-- to the sacred and to the sacredness of life: In the West, rationalism, deism and naturalism have led to
a humanism without God and to a form of atheism which does not exist in non-Western cultures.
When Christian theologians expose the full implications of theological postures recently assumed, and when they critically examine
humanism without the prism of gross misinterpretations, it will be recognized that the formidable chasm is between the right (theocentric) and left (humanocentric) wings of theism, not between the latter and religious humanism.
The bankruptcy of
humanism without God should be ruthlessly exposed and its disquieting similarity to godless Communism deliberately pointed out.
From this perspective, we need today
a humanism without metaphysics, without revelation, and without a morality that is hostile to life.
Not exact matches
He is guided by Max Stackhouse's definition of religious
humanism: «Humanity can not be understood
without reference to God; and neither God nor God's revelation can be understood except through the lens of thought and experience.»
The all out denying of ID puts humans in line with the animal herds giving
humanisms as being but animalisms
without a cause to be any different in the habitualized essences.
The high
humanism of contemporary theology and preaching not only hid the class interest intrinsic to such preaching, but also reinforced the presumption that Christians could be Christians
without enemies.
When one reads the many critics who discuss Camus» «atheism,» or his «new
humanism,» or his Lack of «eternal values,» or even Camus» own attacks upon the Christian God, it is astonishing to read what he states to be his «rebel's» true intention: «He is seeking,
without knowing it, morality or the sacred.
Only when Binx himself obliquely receives this gift can he take up the morally responsible life which, in Aunt Emily's ethical
humanism, remains
without transcendent sanction or support.
The question is, whether in religion or in secular modernity, these perversions of the messianic spirit can be redeemed by the spirit of genuine
humanism within it and / or controlled by the rule of law from outside it,
without suppressing the basic spirit of democratic freedom.
Humanism becomes inhuman
without that correction.
• «How is the autonomy which culture claims for itself to be recognised as legitimate
without generating a notion of
humanism which is merely terrestrial, and even contrary to religion itself?»
Humanism was not wrong in thinking that truth, beauty, liberty, and equality are of infinite value, but in thinking that man can get them for himself
without grace.
Similarly, Camus made a curious transition -
without telling us exactly why — from the absurdism of his early writings, The Stranger and The Myth of Sisyphus, to the moving
humanism of The Plague and the rather traditionalist preoccupation with moral guilt in The Fall.
I will use «secular
humanism» as a label for the post-Enlightenment, nontheistic faith of the large and growing number of Westerners who have abandoned Judaism or Christianity
without adopting another species of organized religion.
The Love from God is not
without His Wrath but the Love of Christ Jesus for all of
Humanism is our redemptions» branches!
Furthermore, dualism gives legitimacy to what we call «inner» experience.17 It provides a basis for the sense of freedom and dignity
without which a genuine
humanism would collapse.
It should go
without saying that Buchler's metaphysics leaves room for religious
humanism.
I accept these criticisms; but I do not believe the way out is through the kind of
humanism proposed by such thinkers as Erich Fromm, or the completely eroticized civilization envisioned by Herbert Marcuse, or through man's assertion of his autonomy
without God as in the «Death of God» theologies.
Humanism denies men any religion, any suprahuman standard, any timeless point of reference; and
without any of these things I do not believe humanists have a leg to stand on, and it is high time the absurdity of their position were realized.
More emphasized that the church was established before the Gospels were written and it was the church that fixed the Canon of the scripture
without denying
humanism and the rights of critical reason.
That Coogler manages to work genuine racial issues into the film's narrative
without turning it into a didactic ideological crusade is a mark of his dexterity as a storyteller and his commitment to a sense of
humanism that is all too often lacking in the world of big action filmmaking.