Sentences with phrase «humans experience when»

The aesthetic notion of the uncanny valley describes the uncomfortable reaction humans experience when faced with a clone - like being.

There can be a number of side effects, such as vomiting and hair loss, just as humans experience when going through chemotherapy.

However, there is evidence that the emotional and health benefits of social support might be taking place partly because of the positive emotions humans experience when they have enjoyable or supportive interactions with people.

Unless you are physically handling large sums of money, I believe that the checking of credit history is unethical and quite ignorant of the human experience when done for a job application.

13 For example, Whitehead says: «Art has a curative function in human experience when it reveals as in a flash intimate, absolute Truth regarding the Nature of Things.

The film's thematic center is no less than the human experience when faced with imminent, inescapable death, and the fact that, despite cultural boundaries and international conflict, there are universal truths to our existence as human beings.

Not exact matches

Even when we look at how these human - powered sessions have evolved, a visually rich experience could be complemented with a human - powered session, if it was necessary.

Much of human psychology is built around the concept of associations; when we eat something sweet, we experience a release of feel - good chemicalsm like dopamine; that way, we learn to associate sweet foods with a pleasant experience.

Even though users know the bot isn't a real person, those human touches (when combined with helpful functionality) create memorable, authentic brand experiences.

When it comes to online shopping, brands are able to put the human touch back into e-commerce to make it more of a personal experience.

Uber faced further tumult last month when Susan Fowler, a former employee, wrote a public blog post detailing what she described as her experience being subjected to sexual harassment while having the company's human resources department ignore her complaints.

It is a lesson of human experience whether the issue is playground bullying, Enron or Europe in the 1930s that the worst outcomes occur when good people find reasons to accommodate themselves to what they know is wrong.

As humans, it is normal to experience these four powerful psychological elements when trading or investing in the stock market.

Our first woman Premier, young, a human rights lawyer with international experience, and yet a reputation for sternness when needed.

Perhaps, if we are attentive, we come to an awareness that Pierre Teilhard de Chardin articulated when he said, «We are not human beings having a spiritual experience; we are spiritual beings having a human experience.»

But my experience has convinced me that these are indeed the appropriate words to use when faced with the imperative to end pointless human pain.

If this is true, then the complexity, hiddenness, and skepticism inherent in human experience of anything can not be denied, and they can be denied least when the experience in question is that of coming to belief.

God is real actual, and existent where and when he is present in human experience as real, actual, and existent.

We experience estrangement from ourselves when we are other than what we could be as fulfilled human beings, experiencing life to the full.

And back then, wasn't it the fans wrapped up in «theories» who were ultimately disappointed when they found out that Lost wasn't really concerned with answering the thousands of questions it had raised — that it was less a heady show about theology and science and more an emotional show about its characters and the human experience?

It is demonstrably true that when men begin to love their neighbors as themselves, to experience and to express compassion for those in all kinds of human need, they become spiritually alive.

The irony in this is that these churches pride themselves on openness to the world, when really their minds are closed; refusing to engage God in all of God's dimensions, they can not engage human experience in its fullness or complexity either.

When humans experience this harmony «they call it aesthetic experience Aesthetic experience is experience in which many influences vivify instead of neutralize one another and at the same time do not impair or destroy the clarity of consciousness....

When values are given some other status «beyond» the world of fact, the discussion of them tends to soar out of the area of shareable human experience and becomes unintelligible and confused.

It presents ever - new facets when in the course of the intellectual history of mankind it is confronted with ever - new human experiences, because it points to the infinite mystery of God as the centre of our own existence.

your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.

It is only when the child has already been involved in a good deal of basic faith experience that he steadily attains more self - awareness, and his developing mind recognizes that the context of his human existence is one in which the horizons are being pushed ever farther back.

When we add to this the understanding oft the teaching of Jesus reached in connection with Luke 11.20, we may claim that the meaning is: «the Kingdom is a matter of human experience.»

The hope of human brotherhood can only be realized when, and as, the divergent mind religions of authority become impregnated with, and overshadowed by, the unifying and ennobling religion of the spirit — the religion of personal spiritual experience.

I experience that same awe when I see people of different beliefs coming together across lines of religious difference to recognize that we are all human — that we all love and hurt.

On the other hand, without the dramatic and poetic expression of the reversal in God's love play, when Krishna is conquered by Radha and the divine bows to the human, the full reality that the devotee experiences would not be expressed.

So when they experience this universal, timeless yearning, they are likely to envision the therapeutic ideals of deep consolation and genuine human flourishing — two worthy goals that the forces of this world and the conflicts in our hearts do not seem to allow.

It is contrary to the spirit of John Wesley to put theological beliefs into a strait jacket when human need cries out for a more relevant application to Christian experience.

When they experience limits and ambiguities — and which of us as human persons does not, from time to time?

The clearest sensation that a human being has when he experiences the holy is an overpowering and overwhelming sense of creatureliness.

And Whitehead says that he does not think it is inevitable that the human mind spatializes, though it often does this, and when it does, one way or another, whether through partiality or something else, it deforms the object of knowledge and of experience... [But] Bergson believed that, at least to some significant degree, the spatializing tendencies of the human intellect and of human intelligence, can be overcome by a biology and a physics that is less mechanistic.

When we say that these patterns of experience have been used in doctirines of atonement, we do not mean that the theologians have tried, to reduce the meaning of God's saving work to forms of human experience.

However much we may try to blame somebody or something else our human associates, our human situation, our past experience, and the like — the human response when most perceptive is to say that «I am accountable».

In this chapter I have attempted to present an understanding of our human existence which is true to the facts, so far as we know them, which makes sense of and gives sense to our experience, and which indicates what is meant when we speak, as we do, of the worth and value in our lives.

When I try to understand my experience of being human, I find that perhaps the most prominent feature is my memory.

Its experience of the extent to which human brutality can go, of the fury that can be unleashed when the human animal is attacked, its acceptance in wry cynicism of the venality of great and small; its acceptance, too, of a psychological analysis that tends to show how slight the power of reason, how great the strength of obscure passions; how corrupting of children the possible love of mothers and the wrath of fathers; its portrayal of men and mankind in bitterly disillusioned novels and in shuddering chronicles of man's inhumanity to man — in all this the 20th century has perhaps gone beyond anything that Edwards said in dispraise of men, individually and in the collective.

There was the antidualistic motive: belief that some such actualities are without any experience of their own, when joined to the fact that the human existence with which philosophic thought must begin is just a series of experiences, makes it impossible to think of these extremes as contrasting but connected instances of one basic kind of actuality.

So for example, in my case and that of other persons whose minds dissociate when we engage in intense / deep spiritual practices like intense / deep prayer, meditation, fasting etc and we hear voices, hallucinate, see visions, experience thought insertions, automatic channelling just like a spirit medium as well as other psychic phenomena (clairvoyance etc), and the mind dissociation makes some persons mentally and emotionally unstable; our minds enter an altered state of consciousness just like those of the Buddhist monks but in our case the altered state of our brains results in psychotic and psychic symptoms being induced (interestingly, some persons who are ignorant of how the human brain functions chalk up these experiences to demonic attack)......... are these psychotic, psychic experiences which persons like myself experience a gift from God as well?

When I started to go to church in the seventies the emphasis was very much on Jesus the carpenter who came to live as one of us and experience being human.

In primitive man, however, this individuality was located in the unconscious, and although it must be emphasized when we compare human experience with that of animals, it was not what we think of as individuality today.

But when this life is over, what awaits those who have chosen to at least try to be faithful in Christ, are going to experience a life that just can't be sucessfully put into human terms.

Starting with full rich human experience, imagine what it is that is lost when we descend to the level of apes, then rabbits, then beetles, then amoebae, then viruses.

Such models do not create genuine pluralism; rather they perpetuate unity in conformity, meaning that the experiences of ethnic minority social groups are unacceptable when they fail to coincide with the normative criteria of human experience prescribed by the white majority social group.

This is the sort of experience Whitehead is referring to when he writes: «In describing the capacities, realized or unrealized, of an actual occasion, we have, with Locke, tacitly taken human experience as an example upon which to found the generalized description required for metaphysics» (PR 112).

These ideas are drawn from our human experience, and when given a critical analysis and elaborated, they are philosophical concepts.