Sentences with phrase «humans feel at»

Dogs bring many qualities to any loving relationship, what makes our furry Friends truly amazing is their innate ways of making humans feel at ease.

Not exact matches

I this all sounds like psycho - babble but I promise you that if you'll commit just one day of your life to go to prison with the team at Defy Ventures you will feel profoundly moved, you will feel deeply human and you will feel the calling to do more.

We humans aren't actually very good at hiding how we are feeling.

I rarely stand in the human cashier line, since buying tickets at the automated kiosks is usually much faster (and makes one feel less like cattle).

«The «feel good» language about mutually beneficial cooperation is intended to benefit autocratic states at the expense of people whose human rights and fundamental freedoms we are all obligated as states to respect,» Mack said.

The 2016 Employee Job Satisfaction and Engagement report from the Society for Human Resource Management (SHRM) looked at 600 employees» feelings about their jobs.

Jon Salas, 28, recently took a big pay cut to leave the «cardboard dry culture» at a multinational human resources consulting firm where he felt isolated from bosses and colleagues.

Humans tend to be bad at understanding how we'll feel in the future.

I feel everyone should sip $ 11 coffee's at trendy coffee shops, listen to underground acoustic music, care more about polar bears than humans, wear black framed glasses to look really kewl and smurt, jog in place at red lights, drink Pabst blue ribbon, hate God, and be ironic.It's the kewl and smurt way to be.

From this experience, I can say that sometimes words or talking are not always necessary; just to feel another human touch and not to be alone at such a vulnerable time is all is needed.

Those of the religious agenda keep on telling themselves that whoever this person that wrote it should be more involved with religion and should keep on pushing the «topic of religion» onto dying people instead of just being a human being and focusing on the person's feelings at their last hours on earth.

Amazing, such rationality presented by you... oh wait, not really rational to poke fun at your human being unless your own self esteem is so low that the only means to feel superior to your fellow human being is to belittle them for their beliefs... kinda like what the religious do to you.

Assuming it was Christianity, it ameliorated many of the harsh realities of human existence, such as your own death, the death of a loved one, injustice, feelings of being at the mercy of the forces of nature, and so on, gave you answers to questions about life, and so on.

Our home cell system is a funtional structure which has helped with building stronger relationships and works well among the yout who are highly relational at this stage of their human development, but I still feel we are missing it somewhere.

The homosexual person may initially recoil at the perspective presented here, but that is because he easily confuses human nature with what «feels natural» or what «comes naturally» - in his case, the powerful desire to engage in sexual activity with another male.

Consequently one feels less inclined to reject as unscientific the idea that the critical point of planetary reflective consciousness which is the result of the forming of humanity into an organized society, far from being a mere spark in the darkness, corresponds on the contrary to our passage (by a movement of reversal or dematerialization) to another face of the universe: not an ending of the ultra-human but its arrival at something trans - human at the very heart of reality.

When I realize that the particular conclusions generated by the serious reflection that arises from such assumptions have only the authority of those assumptions, then I feel free to turn to another philosophy that includes among its data human persons and their interactions; for my perception of reality is such that these seem to me at least as real and ultimate as sense data and mechanical relations.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

Bohr felt that there was something inherent in the human condition or situation which required his approach.11 And I would not accept Bohr at this point.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

The longing to belong in some ultimate sense, to feel an at - homeness in the universe is satisfied for many in worship which reawakens the awareness of «the mystical unity which underlies all human life» (Cyril Richardson) This experience is energizing, feeding, and healing; it overcomes the sense of cosmic loneliness, the feeling expressed by a mental hospital patient: «I'm an orphan in the universe.»

At this stage, it is Catholic teaching itself which is felt in some obscure way to be responsible for the abuse, rather than human failure at the individual and institutional level, and other Christian denominations are beginning to wake up to the fact that this is a brush with which they too are ultimately tarred, since (C. S. Lewis again), most Catholic teaching is simply Christian doctrinAt this stage, it is Catholic teaching itself which is felt in some obscure way to be responsible for the abuse, rather than human failure at the individual and institutional level, and other Christian denominations are beginning to wake up to the fact that this is a brush with which they too are ultimately tarred, since (C. S. Lewis again), most Catholic teaching is simply Christian doctrinat the individual and institutional level, and other Christian denominations are beginning to wake up to the fact that this is a brush with which they too are ultimately tarred, since (C. S. Lewis again), most Catholic teaching is simply Christian doctrine.

Apparently, reading ancient hieroglyphs and cave paintings in the here and now tell us more about the truth of the alienated human being than any day to day feeling of ennui while ordering a latte at Starbucks.

Of equal importance, it is based on an eternal human need: «the need of man to feel his own house as a room in some greater, all - embracing structure in which he is at home, to feel that the other inhabitants of it with whom he lives and works are all acknowledging and confirming his individual existence.»

Ministers also and the laity of the Church will know what is expected of those who hold this office For the present it is possible only to feel after and to describe in sketchy outline what this new conception is, a conception that we may believe is at least as much gift of grace as consequence of sin and perhaps more something produced by historic forces under divine government than the creature of human pride and fickleness.

The creation images found in the parables of Jesus concern the role of nature in an agricultural context and «engage those fundamental layers of human consciousness at which we feel our relationship with nature.

To act and know that we are acting, to come into touch with reality and even to live it,... such is the function of human intelligence... From the ocean of life, in which we are immersed, we are continually drawing something, and we feel that our being, or at least the intellect that guides it, has been formed therein by a kind of local concentration.

We can bully ourselves, throw metal folding chairs at those vulnerable, human parts of us, and we may feel better, more in control, for a time.

One is that the pastor must know he can not depend upon one vocabulary alone in getting at the realities of human feelings and experience.

Writes Dark, «It is only when we're blessed by a feeling of finitude that we can begin to perceive the holy, that sense of a whole before which our limited understanding is dwarfed... Only a twisted, unimaginative mind - set resists awe in favor of self - satisfied certainty... More humility might characterize our talk of God if we believe that the whole truth can never be entirely ours and that our attempts to nail God down are always well - intentioned human constructs at best and idols at worst.»

At least when you have no knowledge you should speak in respectful manner in respect of the feelings of others... you said you liked me as human I say ok fine and I will do the same but to insult my belief and whom I as Muslim hold in high respect... well then you are not a worthy human being to treat as one... Hope you feel for me as I would have felt for you.

Under the sway of this feeling, large numbers of Catholics lead a double or crippled life in practice; they have to step out of their human dress so as to have faith in themselves as Christians — and inferior Christians at that.8

Of course, it is possible to reply that the alleged stumbling block occurs every day according to Christian teaching, because what here in the case of the first human being is felt to be contrary to the fundamental conceptions of metaphysics and the methodological basis of natural science, happens continually at the origin of every individual human soul, at the genesis of every single human being, for such souls equally with those of the first human beings, are created by God directly out of nothing.

Considering his use elsewhere of the phrase, «thinking animal,» one can only suppose that here, too, it refers to man, or a human being, in contrast to other kinds of animals who feel but can not think, or, at any rate, can not think that they think (1970a, 94; 1971, 208).

But religious love is only man's natural emotion of love directed to a religious object; religious fear is only the ordinary fear of commerce, so to speak, the common quaking of the human breast, in so far as the notion of divine retribution may arouse it; religious awe is the same organic thrill which we feel in a forest at twilight, or in a mountain gorge; only this time it comes over us at the thought of our supernatural relations; and similarly of all the various sentiments which may be called into play in the lives of religious persons.

Since the nature and function of literature as I saw it was to acquaint us with the «felt» experience of life, to enlarge our sympathies and, quicken our sensibilities, and since the primary commandment of Christianity was to be disciples of Jesus Christ who had loved God and human beings totally, then the appropriate juncture between Christian faith and literature came at the point of living out our faithfulness.

Personal religious experience and inner feeling, therefore, began to take precedence over religious thought and dogma at the very time when traditional Christian doctrines were becoming increasingly out of kilter with the new ideas and advancing human knowledge of the last two centuries.

I laughed, I cried, and I felt a little more understood, a little more connected to life, a little more human at the end.

At the same time many of them are oppressed by the feeling that theological study does not sufficiently consider the changes that have taken place in human thought and behavior in the course of a revolutionary century.

It is humans that are important and right now with the muslims demanding to build a mosque at ground zero where muslims destroyed the lives of many humans for allah, I see no regard by muslims for the feelings of humans.

Jesus Christ, is and it will be forever more the unique object lesson of living, the human being not ever, although we may be Christians we don't leave of to sin, for the very her writing she says Aerquémonos confiadamente at the throne of your handsomeness in order to reach forgiving in order to the perpetual help, in as much as not tenemos one God which not it can feel pity for of we, rather one which fué tempting all over, but without sin, according to the letter at the age of Hebrews, and the apostle John she says, whether various hubiere sin, solicitor tenemos in order to with the parent to Jesus Christ the that's right, not ever not any human being it will be the best object lesson not other than The Christ Jesus, nor Buddah bo Mahoma nor none, we don't follow to humanity rather at a God which fué tempting all over but without sin, not ever we owe put her scope in the humanity not other than in the.

youre looking at it from a human perswepctive.as if God was only human and human like qualities (ie being just based on feelings, rather than based on nature) God desires for us to be in eaven... to give us the best..

Its suggestion that our biosphere is merely so much waste matter and the human body, at best, a rather unsatisfactory ship in which the intellect has to sail, expresses an unrealistic, mindless exaltation of that intellect — narrowly conceived as searching for facts — and a corresponding contempt for natural feeling....

It took most of a lifetime of being looked - over and isolated for us to find one another at ages 50 and 61, and I am responding to this editorial to tell you this: If you are alive, breathing, and able to give a bit of your heart to another human without set expectations on what the returns will look like, or feel like - love will find a way.

Highland culture takes at face value the pervasive sense of smallness that humans feel in the world.

He has a presentiment of the dreadful event, that a jealous criticism will many a time let him feel the birch; he trembles at the still more dreadful thought that one or another enterprising scribe, a gulper of paragraphs, who to rescue learning is always willing to do with other peoples» writings what Trop «to save appearances» magnanimously resolved to do, though it were «the destruction of the human race» — that is, he will slice the author into paragraphs, and will do it with the same inflexibility as the man who in the interest of the science of punctuation divided his discourse by counting the words, so that there were fifty words for a period and thirty - five for a semicolon.

It is feeling deserted from all human companionship, of not belonging to the world at all.

Sherry not only reveals the names and identities of Greene's youthful tormentors, but argues that the suffering he experienced at their hands — and that in part led him to attempt suicide — yielded artistic material throughout his career, and perhaps most richly so in The Power and the Glory: «Into the lieutenant, the priest and the Judas went some of the insight into human nature gained from his experience with Carter and Wheeler, which had involved him in persecution, self - doubt, feelings of cowardice and the fear of betraying.»

In fact, I've often found myself marveling at the good and wonderful things that people will do for one another, only to suddenly feel guilty for thinking positively about the human spirit.

Whatever else human beings are or become, they are, always and at bottom, also beings with an uncomplicated, innocent attachment to their own survival and ease, beings who experience and feel, immediately and without reflection, the goodness of their own aliveness.