Sentences with phrase «humans living in the area»

So far there is no way to confirm that humans lived in the area, because the current conflict in the region means it is too dangerous to return for further excavations.
The earliest traces of human life in the area now known as Argentina are dated from the Paleolithic period, with further traces in the Mesolithic and
But for the sake of... The earliest traces of human life in the area now known as Argentina are dated from the Paleolithic period, with further traces
The earliest traces of human life in the area now known as Argentina are dated from the Paleolithic period, with further traces in the Mesolithic and Neolithic.

Not exact matches

Prior to joining E-L Financial, Mr. Carty held executive roles in the human resources, legal and compliance areas with a large Canadian life insurance company.
For people living in rural areas, where wait times for driverless Uber or any kind of public transit are completely unreasonable, yet don't have money to burn an extra $ 10k on their car to make it autonomous, will continue to buy old - fashioned human - driven cars with gas pedals and steering wheels long into the future — and will not accept not being able to drive their cars into cities.
It has been purported to also bring completeness in other areas of human life, and the financial markets is one of those places.
One area we need to be on guard for is living in a world where we believe digital technology is the only form of human connection.
In his book, Kingship of God, Martin Buber argues that Yahweh is different from the other middle eastern gods in that he demanded control in all areas of human life, not just the religiouIn his book, Kingship of God, Martin Buber argues that Yahweh is different from the other middle eastern gods in that he demanded control in all areas of human life, not just the religiouin that he demanded control in all areas of human life, not just the religiouin all areas of human life, not just the religious.
But God has been speaking in secular ways to men and women through the ages; he has led them into more of the truth about the structure and functioning of the world in which they live; he is at work in the areas of human study, explorations research, and enquiry, which have given us this «new» world.
The area in which schools should have a very significant role to play (and where perhaps some Catholic schools currently underperform), is the promotion of a culture in which young people understand and engage with the Church's key teachings relating to sexuality and the inherent dignity of human life.
This certainly arises in that very special area of human life which is marriage.
Think of it, the working life span of a human in economically affluent areas in those times is probably 50 years.
Somewhat similarly, the Catholic Church will remain a muted prophet if the witness of its own internal life speaks louder than its words — for example, in the area of fairness and human rights.
And frequently these other motives originate in areas that reflect the baser desires of human life.
Thus both history and the very nature of the sexual question have guaranteed that the church will be more involved in this area than in most other areas of human life.
In one sense the discovery of human individuality was necessary for the development of human rights, the economic individualism orientated to profit and free market produced the modern economy; the separation of human being from nature coupled with the autonomy of the world of science helped the development of technology; and the autonomy of different areas of life like the arts and the government, each to follow purposes and laws inherent in it, did make for unfettered creativity in the various fieldIn one sense the discovery of human individuality was necessary for the development of human rights, the economic individualism orientated to profit and free market produced the modern economy; the separation of human being from nature coupled with the autonomy of the world of science helped the development of technology; and the autonomy of different areas of life like the arts and the government, each to follow purposes and laws inherent in it, did make for unfettered creativity in the various fieldin it, did make for unfettered creativity in the various fieldin the various fields.
We shall examine four areas of human living: the way of self - giving, sexuality and love, the struggle for justice, and love in the intellectual life.
Of course the sexual aspect of human life can become (as Augustine saw, and as Freud and others have reiterated in our own time) an area in which proud assertion of self for self alone brings disastrous consequences.
Admittedly, in the area of religious faith and morals we have been rather slower to discard the old in favour of the new, for this is the aspect of human life in which conservatism has always been most strongly entrenched, for the very good reason that man looks to this area of life more than any other for his stability and security.
The ability of biology to detail the organisation and constitution of life - forms, not just on a cellular level, but now also on a genetic and molecular level, and its description of how such factors canaffect the global behaviour of an organism, should be taken into account in the theological and philosophical discussion of free will, individual identity / personality, conscience, the soul, and other areas concerning human behaviour, especially in regard to morality.
What is so needed today is civility in discourse concerning matters of politics, education, human relationships and religion to name but a few areas of life!
And now you've finally come to the area of disconnect, where you will make the assertion that as soon as fertilization occurs, it's a human life, and people point out the flaw in that.
In no area is this adventure so promising as in the one - to - one, person - to - person, relationships where two human lives are glad to share and work together, for the best good of each and with love as the motivation and resource as well as the result of that sharinIn no area is this adventure so promising as in the one - to - one, person - to - person, relationships where two human lives are glad to share and work together, for the best good of each and with love as the motivation and resource as well as the result of that sharinin the one - to - one, person - to - person, relationships where two human lives are glad to share and work together, for the best good of each and with love as the motivation and resource as well as the result of that sharing.
A man who is utterly self - contained and whose chief ambition is to be «self - existent» and hence to exist without dependence upon relationships of any sort, is a man whom we regard as an unpleasant if not vicious specimen of the race; and it is odd that deity has been regarded, and this even in Christian circles, as more like such a self - contained human being rather than as like a man who in every area of his life is open to relationships and whose very existence is rich in the possibility of endless adaptations to new circumstances.
As Niebuhr observed in a manuscript posthumously published as Faith on Earth: An Inquiry into the Structure of Human Faith, «questions about faith arise in every area of life
Often the choice must be construed from what appears to human perspective as a gray area, and it is precisely this, as Robert Browning pointed out in The Ring and the Book, that constitutes «life's terrible choice.»
Actually is it not true that though we do know ourselves helpless to do God's perfect will, helpless to resist successfully the temptations to pride and selfishness which assail us in every area of our life and at every level of moral endeavor, we nevertheless know that we are guilty before God and that we should be guilty even if we should make the maximum effort of which human flesh is capable?
Yet I am convinced that there are areas that lie between the camps and belong to no camps... certain mountaintops, for example, certain islands in the middle of swamps, certain arid strips where human beings may not find it worth their while to live.
The Church is the sphere in which Christian faith is known and Christian life experienced; it is the area in which men and women, captivated by the dynamic appeal of the Lord Christ, respond to that Lord and find their little human existence redeemed and enriched and made significant.
It suggests that, in addition to the contempt shown for human life in these practices, they are also very bad medicine: «One is struck by the fact that, in any other area of medicine, ordinary professional ethics would never allow a medical procedure which involved such a high number of failures and fatalities» (DP 15).
Indeed one might say that liturgical worship by and large speaks not so much to the conscious attention of its participants as to those profound and almost unconsciously experienced areas of human life where men live in terms of feeling - tone, of unutterable emotion, and of profound subconscious relationships, with an almost intuitive awareness of the «more» which is deep down in the structure of reality.
The state oversteps its boundaries and encroaches upon human dignity when it seeks to extend its authority into all areas of human life in the same way that the church ceases to be true to its own commission when it becomes an organ of the state.
Of course, for Biblical authors also human sexuality is one of the areas of life that should be in the service of God, and, to be sure, our failure to respond to this call is sinful.
As we have said, it is very likely that the area of sexual morality is central here, not only because it has to do with a problem of such striking contemporary relevance but because it follows from the significant role which sexuality plays in the total pattern of human life.
In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestationIn a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestationin which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.
Qualitative considerations in any area of human life, including humanity's social and political life, entails the actualizing of possibilities through relationships communicated within a paradigm or model.
The Godless Monster is right, people try and influence, control, manipulate, ect in every area of life when they have a position of authority, thats human nature, or the sin nature of man if you like.Because the church has a lot of organisation, its a hot bed of oppitunity for people with ideas or assperations to lead or control to position themselves, and once there become protective of their role, it gives them a voice.You will find them in schools, governments, offices, everywhere.IT really makes no difference if it christian or athiest place, its people being people
I see this as less of a Gay Debate Problem and more of a Human Problem though: we play the comparison game in almost every area of life and it inflates egos, breeds feelings of inferiority, or causes jealousy (among other terrible ways of internalizing the comparison culture).
And institutions there must be, in religion as in any other area of human life.
And recognizing the need to speak and work in these areas does not exempt any of us from the obligation always to defend human life «from its beginning in the womb.»
«People should have a place to sit, talk and just chew the fat,» said Devoe, a retired human services worker who has lived in the area for three decades.
Birds living in urban areas rarely get any peace and must cope with almost constant disturbance from both humans and their pets
Industry analysts and human resources specialists predict which subjects and sectors will provide the best opportunities for life scientists next year — and give advice on how best to gain employment in those areas
Humans living in densely populated urban areas have a profound impact not only on their physical environment, but also on the health and fitness of native wildlife.
After pondering reports that humans practicing non-ritual cannibalism lived in «nutritionally marginal areas,» she proposed that consuming other humans might have provided low - density populations with 5 to 10 percent of their protein requirements.
The sharks live in temperate areas up to 135 meters deep and have attacked humans only while in captivity.
Dr Bateman said in Australia there were many species of birds, mammals and reptiles that live moderately well in urban areas, and had plans to explore their behavioural responses to various human activities in the future.
Working with volunteers, the researchers identified 15 feral colonies, living in trees or buildings without human management, and 24 colonies managed by beekeepers in urban, suburban, and rural areas within an hour's drive of Raleigh, N.C..
Bornean orangutans living in forests impacted by human commerce seek areas of denser canopy enclosure, taller trees, and sections with trees of uniform height, according to new research from Carnegie's Andrew Davies and Greg Asner published by Proceedings of the National Academy of Sciences.
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