Sentences with phrase «humans living together»

Humans living together in a group produce food scraps and other waste, which represents a valuable food source for animals.

Obviously, moral codes are going to be similar wherever thee is a society of humans living together.

But human life together, like the life of each one of us, is a becoming, not a static thing; it is a direction taken, a routing of experiences, toward a goal that is valued as important.

This shows us at the very least that marriage is not external to human nature, but integral to human living together, human happiness and social integration.

«I always admired the reconstruction of this utopian world where dinosaurs and humans live together,» Hendrickx said.»

In an alt - present Japan, ghouls and humans live together.

Having been around since 1987, Capcom's Mega Man has fought countless robots created by the evil Dr. Wily in order to achieve peace and harmony in a world where robots and humans live together.

This exhibition with artworks by fifteen artists from seven nations outlines aspects of human living together in densely populated urban areas, and in the rapidly growing great cities of China in particular.

Not exact matches

«Big cities bring together all the different ways which we human beings have discovered to express the meaning of life, wherever we may be.»

The company relies on human labor, and Airbnb Trips, he argues, is technology in the service of bringing people together, to experience new things in real life, not on screens.

We must also work together to create a culture in our country that embraces the dignity of life that creates deep and meaningful human connections and that turns classmates and colleagues into friends and neighbors.

Its human nature to always be on the lookout for something newer and better, and unfortunately we have a tendency to associate the two together in our thinking that technology can provide the perfect answer to all of life's problems.

If there is a God and he is truly just, he will judge me based on my merits of helping fellow humans and making the world a better place to live, not how many times I dropped to my knees, clapped my hands together and chanted prayers.

The fact is that the issues you speak of are not because the people are members of the LDS church but in fact this is what happens in any society of humans living as close together as we do in large cities.

According to the new evidence, it is unlikely Neanderthals and modern humans ever lived together in the region.

On many of the deepest issues of human life» the meaning of sex, the dignity of the family, the creation of human beings» Jews and Christians stand together against the secular image of man.

This belief, that human activity ought to be directed towards promoting what John Locke called «the advantages and conveniences of life,» and that the human mind ought to concern itself exclusively with gathering together and putting in order the sort of knowledge this enterprise demanded — useful knowledge — is a moral belief, that is, it is a belief about how we ought to spend our lives.

I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune or whatever you may be involved with... on the face of death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are... In the face of death we realize that nothing more then our family matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...

That book changed Kass's life and helped move him toward his own remarkable work in bringing together science, medicine, and a philosophy worthy of human beings, as in his own Toward a More Natural Science.

You think that humans and dinosaurs lived together and you say I am the one with the insane beliefs?

Second, there is actually zero evidence that humans and dinos lived together, but if they did, it's because some dinos persisted into the age of mammals.

All of the teachings of the Church — from the profession of the Trinity, to the inviolability of all human life in every stage, to the preferential option for the poor — are like intersecting threads, which, when woven together, form a tapestry.

Dorothy Bass has defined practices as «those shared activities that address fundamental human needs and that, woven together, form a way of life.»

• Traditional liberals, writes our friend Robert P. George, have promoted their views as a way that people holding conflicting comprehensive doctrines» «an integrated set of beliefs about the human good, human dignity, and human destiny»» can live together.

So we curled on the bed together and I told this small person trying to figure out how to be human about my love and about God's love, about how we live within this love in these moments of challenge.

If you begin there, «you see human life, dynamic, twofold, the giver and the receiver, he who does and he who endures, the attacking force and the defending force, the nature which investigates and the nature which supplies information, the request begged and granted — and always both together, completing one another in mutual contribution, together showing forth man.»

What is needed is a teleology to bring the tradition of critique together with the tradition of a holistic vision of life in the service of human flourishing.

The other, and surely the most significant arena where abstract philosophy must interact with concrete experience, is community life — where principle and practice come together on a personal, human scale.

Can it not be more widely recognized that we are all in the human predicament together and that the pooling of knowledge and experience might lead to considerably more light being shed on the business of living which faces every one of us.

As we navigate the uncertain waters of human interaction together, I encourage you to «keep your grip tight» and allow words of life giving water to both flow from and revive your soul.

These have been used in newsletters in Willesden Green, London, as a way of inviting parishioners further to come together to reflect about and freely discuss the past and present undermining of human life.

Yet you somehow think that this is preferable to humans coming together and working out the best we can how we can all live with each other.

They fail to capture what a church actually is: real live actual humans, showing up day after day, year after year, building something durable and lovely over time, together, with prayer and forgiveness and love.»

Has life on earth labored along for two or three billion years in lonesome struggle eventually to eke out by accident the human species which has to gather itself together in various fragile social arrangements in order to protect itself from the intolerable muteness of the universe?

They had inculcated a deep sense of sin and a conscious need of personal salvation; they had overpassed national and racial lines and had made religious faith a matter of individual conviction; they had emphasized faith in immortality and the need of assurance concerning it; they had bound their devotees together in mystical societies of brethren fired with propagandist zeal; and they had accentuated the interior nature of religious experience in terms of an, indwelling Presence, through whom human life could be «deicized.»

Hauerwas, who teaches theology at Duke, holds these seemingly eclectic commitments together with a Reformed (via Barth) emphasis on the priority of God's Word over any human attempt to think of or live well before God, and a Wesleyan insistence on God's call to complete sanctification in this life.

Self - sufficient human beings, reasonable and capable of acting in their own interests, living in a «state of nature,» band together to form a government to protect their property and interests.

Concerned principally with international conflicts, Grotius held that humans are, on the one hand, inherently prone to strife as a result of their conflicting purposes or ideas of the good and, on the other, socially - minded beings who want to live together.

To pretend that humans & Dinosauria frolicked together, like some «Flintstones» cartoon come to life... is «baby - talk»!

I mean the burning passion of lived awareness that we occupy a precarious existence on this planet together with the soil and its flowers, the water and its fishes, the air and its birds, the fire and energy sources; that our fellow human beings are truly brothers and sisters with whom it is better always to make love - justice than war; and that gentleness lasts longer and touches more deeply than other kinds of power.

As Bill Murray said in Ghostbusters, «Human Sacrifice, dogs and cats living together, mass hysteria!!»

Morality is a covenent by and for human beings that allow us to live together and work as a cooperative group.

Human sacrifice, dogs and cats living together... mass hysteria!

Morality does not come from God — it is a convenant by and for humans for how to live together.

And the good life is one that emphasizes their contemplation and appropriation; together with a somewhat ambiguous freedom, it is reason that distinguishes the human core, making it real, stable, and potentially sovereign to our empirical aspects.

Betrayal shatters the fragile bonds that hold us together, and when we lose our ability to live together we lose our ability to be truly human.

As Martin Luther King, Jr. aptly said, «There are no gradations in the image of God... God made us to live together as brothers (and sisters) and to respect the dignity and worth of every human.»

It is indeed gratifying to see that in considering Edith Stein we can get beyond politics to the greater issues of living together as human beings.

For the talk about the natural changes of human life over the years, together with what externally happened there, is not in essence any different from talking of plant or of animal life.

Religion together with philosophy was for Hegel the highest form of the spiritual life of human beings.