To have a well - rounded, even - mannered Eskipoo who is used to
humans of any age as well as other animals once they are adults, remember to socialize these pups at a young age.
Not exact matches
There's a term in the field
of human longevity known
as negligible senescence, which is a fancy way
of saying a thing doesn't seem to
age.
For black men, though, the challenges
of the corporate life are daunting at least in part because they are sometimes hard to pin down — influenced
as much by
age - old prejudice
as by cultural preconceptions, the subtleties
of psychology, and the weight
of human history (more on that soon).
Pinker's extensively researched thesis is that global violence has decreased throughout
human history,
as wrong
as that may feel given the 24 - hour news cycle that came into being not long after two world wars and matured during an
age of regular terrorist attacks and mass shootings.
The Secret Life
of the Grown - Up Brain: The Surprising Talents
of the Middle -
Aged Mind (Viking) is a roundup
of the most recent science on how the
human brain
ages,
as well
as a guide to «toning up your brain circuits» to better weather the onset
of age — which is itself a relatively new problem for humankind, writes author Barbara Strauch, The New York Times «s deputy science and health and medical science editor, whose earlier book, The Primal Teen, considered the teenage brain.
Using advances in genomic sequencing, the
human microbiome, proteomics, informatics, computing, and cell therapy technologies, HLI is building the world's most comprehensive database
of human genotypes and phenotypes
as a basis for a variety
of commercialization opportunities to help solve
aging related disease and
human biological decline.
Consequently, integrating their business experience into how buyers are reshaping their
human experience in general
as a result
of the Social
Age.
I agree with your post, Mr. Stephens — insofar
as I believe that a cobbled - together patchwork
of Bronze
Age myths that sanction slavery, genocide,
human sacrifice, and child murder should not be arbitrarily invoked
as the sole determinate for notions
of morality in the modern world.
Ancient religions should welcome the political achievements
of modernity while calling modernity to open its windows and doors to a world
of transcendent truth and love: ``... the great achievements
of the modern
age» the recognition and guarantee
of freedom
of conscience,
of human rights,
of the freedom
of science and hence
of a free society» should be confirmed and developed while keeping reason and freedom open to their transcendent foundation, so
as to ensure that these achievements are not undone....
Instead work hard at your job, take care
of aging parents, volunteer at a soup kitchen, donate to charities and the poor and continue to follow the proper rules
of living
as gracious and good
human beings.
The March 12, 2015 issue
of Nature magazine contains an essay — not an original thesis, rather a summation — by two English geographers entitled «Defining the Anthropocene,» the subject
of which is whether (and starting when)
human activity has so altered the global environment
as to constitute a new geologic
age: the Anthropocene Age, as successor to the 11,000 - year Holocene Epoch that is itself part of the larger 2.6 million year - old Quaternary Period (or Great Ice Ag
age: the Anthropocene
Age, as successor to the 11,000 - year Holocene Epoch that is itself part of the larger 2.6 million year - old Quaternary Period (or Great Ice Ag
Age,
as successor to the 11,000 - year Holocene Epoch that is itself part
of the larger 2.6 million year - old Quaternary Period (or Great Ice
AgeAge).
It is possible for
human beings to comprehend the
age of the universe
as more or less three times the
age of our Earth.
This model invites students to see the New Testament
as the product
of a profoundly
human process
of experience and interpretation, by which people
of another
age and place, galvanized by a radical religious experience, sought to understand both that experience and themselves in the light
of the symbols made available to them by their culture.
In every community and in every
age verbal formulas need to be critically examined and reinterpreted, through dialogue and fresh experience, in order that their power
as bearers
of meaning, and hence
as creators
of authentic
human existence, may be assured.
The eschatological vision, which expected God to bring in that radically other and better world, has been reduced to myth; utopian thinking, which expected the new
age as the outcome
of human effort, has come to be regarded
as illusion.
Instead work hard at your job, take care
of aging parents, volunteer at a soup kitchen, donate to charities and the poor and continue to follow the proper rules
of your religion or any good rules
of living
as gracious and good
human beings
Thus in dealing with the real
human problems, such
as the relief
of suffering, the adjustment
of personality, the release from fear and ignorance, the care
of the physically or mentally defective or
of the
aged and infirm, there is nearly always a desperate shortage
of living agents, and among their small number the cozily non-committed agnostic is very rarely to be found.
For our own
age, overly captivated by abstraction, the task
of philosophical reflection is often to reverse the process and recover living experience» living experience
of God, who transcends our
human conceptions and confronts us
as a philosophy - defying Other even
as He addresses us and makes Himself available to us.
The whole Judeo - Christian heritage, from whose roots the new world has sprung, may be regarded
as the medium by which God the Father has been leading the
human race to its coming
of age.
Seen in the light
of human development, this means that the doer is activated in whatever strength is appropriate to his
age, stage and condition, even
as he activates in the other the strength appropriate to his
age, stage and condition.
For example, Genesis» «7 days»
of creation isn't 7 days, or 7
ages, but an allegory about
human nature
as rational (Days 1 & 4 symbolized by the sun, moon, & stars), sensate (Days 2 & 5, symbolized by birds & fish), and physical (symbolized by plants and land).
We
humans are aware
of change in personal development,
as described in Shakespeare's «seven
ages of man»; so we are used to planning for the next day, the next year or even for a lifetime
as when, in early adulthood, we choose a career or a spouse.
I do indeed believe, but I believe
as one
of a great company
of men and women, from many
ages,
of all races and classes, rich and poor, simple and learned, who in one way or another have been drawn to find the truest key to the meaning and purpose
of human existence given focal expression in Jesus Christ.
-- King Lear For much
of human history death was associated at least
as much with infancy and youth
as with old
age.
As for me, I can't believe in an
human - like being that designed and jump - started the universe 13.8 billion years ago and set aside a planet for His special favorite creations, so He'd have someone to keep Him company and sing songs praising Him, then gave Bronze
Age hermits a book
of His orders to mankind that includes «thou shalt not round thy head nor cut thy beard» on penalty
of eternal suffering... just CA N'T, any more than I can force myself to believe the world rests on the back
of giant turtle.
Thus, in spite
of the centrality Western culture gives to «being intimate,» the Wynnes view intimacy
as a supplementary, not an essential, process «for strengthening the bonding that has been crucial for the survival
of the
human species throughout the
ages.»
For much
of human history death was associated at least
as much with infancy and youth
as with old
age.
Surely an unplanned blunder on Newsweek's part, but a blunder nonetheless (perhaps worse in the long run exactly because it was unconscious and indicates not deliberate discrimination but a naive lack
of sensitivity) A balance
of exceptional model elders with equal numbers
of average everyday folk would provide a more accurate picture
of the
aging as they really are, with their very
human combinations
of merits and faults.
Solzhenitsyn even blesses his prison cell for having purged him
of the confusion
of his
age, for once on the other side
of history — free from the petty progressive notions
of one's time — one enters history in a new way,
as a witness to the inner force that intuitively resists oppression born
of the
human will to power.
To be more biblical means the greater use
of the Bible in sermons
as well
as in religious education, and instruction
as to how to understand the Bible both in its historical setting and
as the Word
of God speaking to the
human spirit in every
age.
God created some souls to come back to this 2nd earth
age as women to bring forth the
human race (giving birth) born
of water.
Perhaps the best description
of my reaction is from Benjamin Breckinridge Warfield: «There is no other such gulf in the history
of human thought
as that which is cleft between the apostolic and the immediately succeeding
ages.
God created some souls to come back to this 2nd earth
age as women to bring forth the
human race (giving birth) born
of water» And, once again, women get the shaft.
As the Good Book has warned, there will come an age when people just will themselves choose confusion more than what is right and morally just to preserve their sinful ways instead of seeking the One they need to perfect them as a human person with dignity as a divine image of noble and holy existence, instead do de - basing themselves out of a healthy and happier existence even on eart
As the Good Book has warned, there will come an
age when people just will themselves choose confusion more than what is right and morally just to preserve their sinful ways instead
of seeking the One they need to perfect them
as a human person with dignity as a divine image of noble and holy existence, instead do de - basing themselves out of a healthy and happier existence even on eart
as a
human person with dignity
as a divine image of noble and holy existence, instead do de - basing themselves out of a healthy and happier existence even on eart
as a divine image
of noble and holy existence, instead do de - basing themselves out
of a healthy and happier existence even on earth.
New
Age spirituality isn't really my cup
of tea, and ever since I visited India I've been a bit skeptical about Eastern religions,
as they seem to perpetuate a cultural indifference toward
human suffering.
The fundamental question
of our
age is this: Can
humans really maintain a civilization if a predominant majority live etsi Deus non daretur,
as if there is no God?
It would be to do for the modern era what Aristotle succeeded in doing for an earlier
age — it would be to find a way, given the modern world's understanding
of nature, to do justice to
human being
as a part
of nature so understood.
By this interpretation, it seems to me, nothing is more wrong than to treat the
Human as though it has been biologically stationary since the ending
of the Ice
Age.
Instead work hard at your job, take care
of aging parents, volunteer at a soup kitchen, donate to charities and the poor and continue to follow the commandments
of your religion or any good rules
of living
as gracious and good
human beings.
This theme
of Christ
as creative transformation is emphasized in Christ in a Pluralistic
Age, but it is overlaid by another account
of Christ, namely,
as the particularization
of divine aims in images or symbols capable
of evoking deep
human response.
This may happen, both by virtue
of damage done to the chromosomal structure and
as a result
of keeping alive the offspring
of human specimens with poor genetic endowment who otherwise would have, by natural selection, died before reaching childbearing
age.
The electronic
age with its offering
of a wide variety
of ways to present the
human voice has commanded new attention to oral language.1 Perhaps the ascendancy
of science and the domination
of the scientific method has created such a restricted view
of language that a reaction in favor
of more dimensions to language is to be taken simply
as clear testimony to a general degeneration
of meaningful discourse, a degeneration in which the church figures prominently.
But,
as we have said, the Jewish thinkers had long since abandoned all hope that this might happen by any
human means, and so between the two
ages they placed the Day
of the Lord.
This is all quite sweet,
of course, but it does totally obfuscate one essential part
of the Deluge account, namely, that God is not willing to tolerate
human depravity indefinitely and that
human evil will bring destruction upon nature and upon innocent bystanders
as well
as on the evildoers themselves — a message that might seem particularly appropriate in an
age of terrorism and environmental pollution.»
But to be
of full value for all people in all
ages these insights must be understood
as illustrations and particular embodiments
of general aspects
of universal
human experience.
The appeal
of New
Age and
human - potential therapies is that they give expression to the personal and mystical and do so —
as Catherine Albanese points out — by «reprimitivizing» religion.
And even more fundamentally, if we are bearers
of inviolable dignity and a basic right to life in virtue
of our humanity, and not in virtue
of accidental qualities such
as age, or size, or stage
of development or condition
of dependency --- if, in other words, we believe in the fundamental equality
of human beings --- how can a right to abortion (where «abortion» means performing an act whose purpose is to cause fetal death) be defended at all?
Jesus Christ, is and it will be forever more the unique object lesson
of living, the
human being not ever, although we may be Christians we don't leave
of to sin, for the very her writing she says Aerquémonos confiadamente at the throne
of your handsomeness in order to reach forgiving in order to the perpetual help, in
as much
as not tenemos one God which not it can feel pity for
of we, rather one which fué tempting all over, but without sin, according to the letter at the
age of Hebrews, and the apostle John she says, whether various hubiere sin, solicitor tenemos in order to with the parent to Jesus Christ the that's right, not ever not any
human being it will be the best object lesson not other than The Christ Jesus, nor Buddah bo Mahoma nor none, we don't follow to humanity rather at a God which fué tempting all over but without sin, not ever we owe put her scope in the humanity not other than in the.
We do not deny or circumscribe the Creator, because we hold he has created the self - acting originating
human mind, which has almost a creative gift; much less then do we deny or circumscribe His power, if we hold that He gave matter such laws
as by their blind instrumentality moulded and constructed through innumerable
ages the world
as we see it... Mr Darwin's theory need not then be atheistical, be it true or not; it may simply be suggesting a larger idea
of Divine Prescience and Skill... At first sight I do not see that «the accidental evolution or organic beings» is inconsistent with divine design - It is accidental to us, not to God.»
Say: «Come, let me convey unto you what G - D has [really] forbidden to you: «Do not ascribe divinity, in any way, to anything (or anyone) beside HIM; and [do not offend against but, rather,] do good unto your parents; and do not kill your children (born or unborn) for fear
of poverty --[for] it is WE who shall provide sustenance for you
as well
as for them; and do not commit any shameful deeds, be they open or secret; and do not take any
human being's life -[the life] which G - D has declared to be sacred - otherwise than in [the pursuit
of] justice: this has HE enjoined upon you so that you might use your reason; and do not touch the substance
of an orphan — except to improve it - before he comes
of age.»