Sentences with phrase «humans of any age as»

To have a well - rounded, even - mannered Eskipoo who is used to humans of any age as well as other animals once they are adults, remember to socialize these pups at a young age.

Not exact matches

There's a term in the field of human longevity known as negligible senescence, which is a fancy way of saying a thing doesn't seem to age.
For black men, though, the challenges of the corporate life are daunting at least in part because they are sometimes hard to pin down — influenced as much by age - old prejudice as by cultural preconceptions, the subtleties of psychology, and the weight of human history (more on that soon).
Pinker's extensively researched thesis is that global violence has decreased throughout human history, as wrong as that may feel given the 24 - hour news cycle that came into being not long after two world wars and matured during an age of regular terrorist attacks and mass shootings.
The Secret Life of the Grown - Up Brain: The Surprising Talents of the Middle - Aged Mind (Viking) is a roundup of the most recent science on how the human brain ages, as well as a guide to «toning up your brain circuits» to better weather the onset of age — which is itself a relatively new problem for humankind, writes author Barbara Strauch, The New York Times «s deputy science and health and medical science editor, whose earlier book, The Primal Teen, considered the teenage brain.
Using advances in genomic sequencing, the human microbiome, proteomics, informatics, computing, and cell therapy technologies, HLI is building the world's most comprehensive database of human genotypes and phenotypes as a basis for a variety of commercialization opportunities to help solve aging related disease and human biological decline.
Consequently, integrating their business experience into how buyers are reshaping their human experience in general as a result of the Social Age.
I agree with your post, Mr. Stephens — insofar as I believe that a cobbled - together patchwork of Bronze Age myths that sanction slavery, genocide, human sacrifice, and child murder should not be arbitrarily invoked as the sole determinate for notions of morality in the modern world.
Ancient religions should welcome the political achievements of modernity while calling modernity to open its windows and doors to a world of transcendent truth and love: ``... the great achievements of the modern age» the recognition and guarantee of freedom of conscience, of human rights, of the freedom of science and hence of a free society» should be confirmed and developed while keeping reason and freedom open to their transcendent foundation, so as to ensure that these achievements are not undone....
Instead work hard at your job, take care of aging parents, volunteer at a soup kitchen, donate to charities and the poor and continue to follow the proper rules of living as gracious and good human beings.
The March 12, 2015 issue of Nature magazine contains an essay — not an original thesis, rather a summation — by two English geographers entitled «Defining the Anthropocene,» the subject of which is whether (and starting when) human activity has so altered the global environment as to constitute a new geologic age: the Anthropocene Age, as successor to the 11,000 - year Holocene Epoch that is itself part of the larger 2.6 million year - old Quaternary Period (or Great Ice Agage: the Anthropocene Age, as successor to the 11,000 - year Holocene Epoch that is itself part of the larger 2.6 million year - old Quaternary Period (or Great Ice AgAge, as successor to the 11,000 - year Holocene Epoch that is itself part of the larger 2.6 million year - old Quaternary Period (or Great Ice AgeAge).
It is possible for human beings to comprehend the age of the universe as more or less three times the age of our Earth.
This model invites students to see the New Testament as the product of a profoundly human process of experience and interpretation, by which people of another age and place, galvanized by a radical religious experience, sought to understand both that experience and themselves in the light of the symbols made available to them by their culture.
In every community and in every age verbal formulas need to be critically examined and reinterpreted, through dialogue and fresh experience, in order that their power as bearers of meaning, and hence as creators of authentic human existence, may be assured.
The eschatological vision, which expected God to bring in that radically other and better world, has been reduced to myth; utopian thinking, which expected the new age as the outcome of human effort, has come to be regarded as illusion.
Instead work hard at your job, take care of aging parents, volunteer at a soup kitchen, donate to charities and the poor and continue to follow the proper rules of your religion or any good rules of living as gracious and good human beings
Thus in dealing with the real human problems, such as the relief of suffering, the adjustment of personality, the release from fear and ignorance, the care of the physically or mentally defective or of the aged and infirm, there is nearly always a desperate shortage of living agents, and among their small number the cozily non-committed agnostic is very rarely to be found.
For our own age, overly captivated by abstraction, the task of philosophical reflection is often to reverse the process and recover living experience» living experience of God, who transcends our human conceptions and confronts us as a philosophy - defying Other even as He addresses us and makes Himself available to us.
The whole Judeo - Christian heritage, from whose roots the new world has sprung, may be regarded as the medium by which God the Father has been leading the human race to its coming of age.
Seen in the light of human development, this means that the doer is activated in whatever strength is appropriate to his age, stage and condition, even as he activates in the other the strength appropriate to his age, stage and condition.
For example, Genesis» «7 days» of creation isn't 7 days, or 7 ages, but an allegory about human nature as rational (Days 1 & 4 symbolized by the sun, moon, & stars), sensate (Days 2 & 5, symbolized by birds & fish), and physical (symbolized by plants and land).
We humans are aware of change in personal development, as described in Shakespeare's «seven ages of man»; so we are used to planning for the next day, the next year or even for a lifetime as when, in early adulthood, we choose a career or a spouse.
I do indeed believe, but I believe as one of a great company of men and women, from many ages, of all races and classes, rich and poor, simple and learned, who in one way or another have been drawn to find the truest key to the meaning and purpose of human existence given focal expression in Jesus Christ.
-- King Lear For much of human history death was associated at least as much with infancy and youth as with old age.
As for me, I can't believe in an human - like being that designed and jump - started the universe 13.8 billion years ago and set aside a planet for His special favorite creations, so He'd have someone to keep Him company and sing songs praising Him, then gave Bronze Age hermits a book of His orders to mankind that includes «thou shalt not round thy head nor cut thy beard» on penalty of eternal suffering... just CA N'T, any more than I can force myself to believe the world rests on the back of giant turtle.
Thus, in spite of the centrality Western culture gives to «being intimate,» the Wynnes view intimacy as a supplementary, not an essential, process «for strengthening the bonding that has been crucial for the survival of the human species throughout the ages
For much of human history death was associated at least as much with infancy and youth as with old age.
Surely an unplanned blunder on Newsweek's part, but a blunder nonetheless (perhaps worse in the long run exactly because it was unconscious and indicates not deliberate discrimination but a naive lack of sensitivity) A balance of exceptional model elders with equal numbers of average everyday folk would provide a more accurate picture of the aging as they really are, with their very human combinations of merits and faults.
Solzhenitsyn even blesses his prison cell for having purged him of the confusion of his age, for once on the other side of history — free from the petty progressive notions of one's time — one enters history in a new way, as a witness to the inner force that intuitively resists oppression born of the human will to power.
To be more biblical means the greater use of the Bible in sermons as well as in religious education, and instruction as to how to understand the Bible both in its historical setting and as the Word of God speaking to the human spirit in every age.
God created some souls to come back to this 2nd earth age as women to bring forth the human race (giving birth) born of water.
Perhaps the best description of my reaction is from Benjamin Breckinridge Warfield: «There is no other such gulf in the history of human thought as that which is cleft between the apostolic and the immediately succeeding ages.
God created some souls to come back to this 2nd earth age as women to bring forth the human race (giving birth) born of water» And, once again, women get the shaft.
As the Good Book has warned, there will come an age when people just will themselves choose confusion more than what is right and morally just to preserve their sinful ways instead of seeking the One they need to perfect them as a human person with dignity as a divine image of noble and holy existence, instead do de - basing themselves out of a healthy and happier existence even on eartAs the Good Book has warned, there will come an age when people just will themselves choose confusion more than what is right and morally just to preserve their sinful ways instead of seeking the One they need to perfect them as a human person with dignity as a divine image of noble and holy existence, instead do de - basing themselves out of a healthy and happier existence even on eartas a human person with dignity as a divine image of noble and holy existence, instead do de - basing themselves out of a healthy and happier existence even on eartas a divine image of noble and holy existence, instead do de - basing themselves out of a healthy and happier existence even on earth.
New Age spirituality isn't really my cup of tea, and ever since I visited India I've been a bit skeptical about Eastern religions, as they seem to perpetuate a cultural indifference toward human suffering.
The fundamental question of our age is this: Can humans really maintain a civilization if a predominant majority live etsi Deus non daretur, as if there is no God?
It would be to do for the modern era what Aristotle succeeded in doing for an earlier age — it would be to find a way, given the modern world's understanding of nature, to do justice to human being as a part of nature so understood.
By this interpretation, it seems to me, nothing is more wrong than to treat the Human as though it has been biologically stationary since the ending of the Ice Age.
Instead work hard at your job, take care of aging parents, volunteer at a soup kitchen, donate to charities and the poor and continue to follow the commandments of your religion or any good rules of living as gracious and good human beings.
This theme of Christ as creative transformation is emphasized in Christ in a Pluralistic Age, but it is overlaid by another account of Christ, namely, as the particularization of divine aims in images or symbols capable of evoking deep human response.
This may happen, both by virtue of damage done to the chromosomal structure and as a result of keeping alive the offspring of human specimens with poor genetic endowment who otherwise would have, by natural selection, died before reaching childbearing age.
The electronic age with its offering of a wide variety of ways to present the human voice has commanded new attention to oral language.1 Perhaps the ascendancy of science and the domination of the scientific method has created such a restricted view of language that a reaction in favor of more dimensions to language is to be taken simply as clear testimony to a general degeneration of meaningful discourse, a degeneration in which the church figures prominently.
But, as we have said, the Jewish thinkers had long since abandoned all hope that this might happen by any human means, and so between the two ages they placed the Day of the Lord.
This is all quite sweet, of course, but it does totally obfuscate one essential part of the Deluge account, namely, that God is not willing to tolerate human depravity indefinitely and that human evil will bring destruction upon nature and upon innocent bystanders as well as on the evildoers themselves — a message that might seem particularly appropriate in an age of terrorism and environmental pollution.»
But to be of full value for all people in all ages these insights must be understood as illustrations and particular embodiments of general aspects of universal human experience.
The appeal of New Age and human - potential therapies is that they give expression to the personal and mystical and do so — as Catherine Albanese points out — by «reprimitivizing» religion.
And even more fundamentally, if we are bearers of inviolable dignity and a basic right to life in virtue of our humanity, and not in virtue of accidental qualities such as age, or size, or stage of development or condition of dependency --- if, in other words, we believe in the fundamental equality of human beings --- how can a right to abortion (where «abortion» means performing an act whose purpose is to cause fetal death) be defended at all?
Jesus Christ, is and it will be forever more the unique object lesson of living, the human being not ever, although we may be Christians we don't leave of to sin, for the very her writing she says Aerquémonos confiadamente at the throne of your handsomeness in order to reach forgiving in order to the perpetual help, in as much as not tenemos one God which not it can feel pity for of we, rather one which fué tempting all over, but without sin, according to the letter at the age of Hebrews, and the apostle John she says, whether various hubiere sin, solicitor tenemos in order to with the parent to Jesus Christ the that's right, not ever not any human being it will be the best object lesson not other than The Christ Jesus, nor Buddah bo Mahoma nor none, we don't follow to humanity rather at a God which fué tempting all over but without sin, not ever we owe put her scope in the humanity not other than in the.
We do not deny or circumscribe the Creator, because we hold he has created the self - acting originating human mind, which has almost a creative gift; much less then do we deny or circumscribe His power, if we hold that He gave matter such laws as by their blind instrumentality moulded and constructed through innumerable ages the world as we see it... Mr Darwin's theory need not then be atheistical, be it true or not; it may simply be suggesting a larger idea of Divine Prescience and Skill... At first sight I do not see that «the accidental evolution or organic beings» is inconsistent with divine design - It is accidental to us, not to God.»
Say: «Come, let me convey unto you what G - D has [really] forbidden to you: «Do not ascribe divinity, in any way, to anything (or anyone) beside HIM; and [do not offend against but, rather,] do good unto your parents; and do not kill your children (born or unborn) for fear of poverty --[for] it is WE who shall provide sustenance for you as well as for them; and do not commit any shameful deeds, be they open or secret; and do not take any human being's life -[the life] which G - D has declared to be sacred - otherwise than in [the pursuit of] justice: this has HE enjoined upon you so that you might use your reason; and do not touch the substance of an orphan — except to improve it - before he comes of age
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