Not exact matches
So how do you go from that reasoning to «Since it wasn't accidental then it must have been this ancient male diety named (fill in blank depending on
religion) who loves me and knows me and cares for me and wants me to perform rituals that have nothing to do with morality like prayer, not eating certain things, sabaath and many more just because he said so, even though we have no record of him saying anything, just records of
humans who wrote things down that they claim he said, but I want to believe it all so badly I will base my beliefs on no
other evidence
than «it just can't be accident».
We can assume that all the Justices sitting on the Court today, like
other humans, have their own preferences and biases about
religion, but the judicial opinions of one of them, Justice John Paul Stevens, raise more
than a slight suspicion that some of his actions on the bench stem from animosity, if not to animal sacrifice, at least to certain less exotic religious beliefs and practices.
The dog story is sweet — not really about
religion at all, but a good reminder of the love in animals
other than humans.
Other than religion, the
human race's major conflicts were over land and resources — mainly food.
A historian of
religion takes into account authentic factors of
human life
other than his historicality experienced in given point of time in history.
I've heard these very things said by those who are on the
other end of the people who use
religion and politics to enrich themselves, give them power and authority over their fellow
human beings and draw attention to themselves rather
than to God.
To James: «In truth, as far as I've been able to tell,
religion and faith have lead to more bloodshed
than any
other force in all of
human history, and are currently responsible for an unwarranted amount of pain and suffering in the world».
In truth, as far as I've been able to tell,
religion and faith have lead to more bloodshed
than any
other force in all of
human history, and are currently responsible for an unwarranted amount of pain and suffering in the world.
This assertion is not meant to imply that
religion is either false or ultimately nothing more
than the fabrication of
human minds — indeed, Berger argues in
other writings that the transcendent seems to break through humanly constructed worlds, as it were, from the outside, However, the social scientist must recognize the degree to which
religion, like all symbol systems, involves
human activity.
[1] however some
religions were persecuted for political reasons rather
than dogmatic zeal, [2] and
other rites banned which involved
human sacrifice.
More blood and repression has taken place in the
human experience due to
religion than any
other thing.
The problem is that organized
religion is as much political animal as any
other human convention involving more
than 2 people, and spiritual, thinking individuals are intelligent enough to know that churches / mosques / community reprogramming centers actually have very little to do with what one actually believes...
If
religion (as opposed to morality) was anything
other than empty promises meant to sate
human insecurities, would we not expect movements TOWARD greater religiosity to be predominant in World history and viewed in a positive light?
Feuerbach agreed with his theological teacher, Schleiermacher, that «[t] he basis of
religion is the feeling of dependency», but went on to assert that «that upon which
human beings are fully dependent is originally, nothing
other than Nature.
Traditions of every kind, hoarded and manifested in gesture and language, in schools, libraries, museums, bodies of law and
religion, philosophy and science — everything that accumulates, arranges itself, recurs and adds to itself, becoming the collective memory of the
human race — all this we may see as no more
than an outer garment, an epiphenomenon precariously superimposed upon all the
other edifices of Nature (the only truly organic ones, as it may appear): but it is precisely this optical illusion which we have to overcome if our realism is to reach to the heart of the matter.
My answer is simply this, that it is because at present our magnificent Christian charity lacks what it needs to make it decisively effective, the sensitizing ingredient of
Human faith and hope without which, in reason and in fact, no
religion can henceforth appear to Man
other than colorless, cold and inassimilable.
after years of study I have concluded that more
human beings have been killed and or oppressed by the followers of the «prince of peace»
than any
other religion in the history of mankind....
And I'm also pretty sure that Acroyear's comment about organized
religion being the cause of more
human deaths
than any
other reason is absolutely correct (Bubonic plague included).
It is entranced by the image of homo faber to such an extent that it makes theology into nothing
other than our own
human creation, and one gets the impression at times that Kaufman sees
religion also as nothing but a
human construct.
You pointed out the Christian
religion to a TEE, the Crusades killed more non believing
HUMAN BEINGS than ANY OTHER religions in human his
HUMAN BEINGS
than ANY
OTHER religions in
human his
human history.
All
human religion,
other than the Judeo - Christian faith was thought to consist of various forms of natural
religion which could all be traced back to Noah.
Feuding groups throughout history have used race,
religion, and politics (the Jew - Gentile division was a toxic combination of all three) to look down upon each
other and accuse one another of being less
than human and less - loved by God.
The student of comparative
religion begins with the postulate that it is possible to understand a
religion other than one's own.44 In our day, this postulate is being tested — urgently, severely, by our concrete
human situation.
i guess what would be more interesting
than showing that muslims have the same feelings and issues as
other humans (which shouldn't be surprising) is to focus on what similarities and differences occur due to the
religion itself.
Islam is more
than a
religion, it is an overpowering political system that if implemented strips most
human rights from the followers and bans all
other belief systems, including atheism.
Culture means more
than just a set of learned behaviors that vary from place to place, some argued; culture means history and tradition, art, philosophy, and
religion — the last barrier, together with language, that separates
humans from
other species.
«I would never want anyone to think I was making some sort of spiritual claim
other than the pure joy of being
human that belongs to everyone free of
religion.»
«Science and
religion are diametrically opposed, and will remain so unless and until God can be empirically demonstrated to be something
other than a figment of
human imagination...»