Sentences with phrase «humans will understand»

Neither robots nor humans will understand your industry's specific abbreviations if they aren't programmed / specialized in that field.

Someday humans will understand that death is a disease and scientists will find a cure giving all of us extended lives.

In time, humans will understand both are one in the same.

He is interested in the relationship between how what a computer reads is so distant from what a human will understand.

Not exact matches

The human brain and natural intelligence are far from being understood, and without that fundamental knowledge coming first, it will likely be impossible to create a truly thinking machine, they say.

«The more you understand human psychology and inherent cognitive biases, the more money you'll make,» says Kim.

The company believes that such cooperation will accelerate the development of the technology and ultimately lead to computers that can understand human speech without failing.

It's not until advances in machine learning help bots develop a deeper understanding of natural human language will the real progress begin.

Such jobs will require some basic level of understanding of the new technology, but also human judgement and empathy to both guide it and explain it to those it affects.

«Technology will obviously be important, but employees will also need an understanding of human experiences and interpersonal communications.»

Assuming the letter you've received doesn't paint the whole picture for you, calling this number will be well worth it as talking to a person not only helps you understand the nuances of the situation but there's comfort in knowing that a human being with a name and a face at the IRS is there to help you figure things out.

Whereas Amazon's Alexa and the Google Assistant digital voice recognition technologies enable Echo and Google Home to understand and react to human voices, Microsoft's Cortana will power the Invoke.

Once you master that understanding — that true leadership at its best is about serving the needs of others on a human level — there are certain innate traits you'll find in the best of them.

That means understanding that, while human beings will benefit from technology, it will take people to understand the value of decisions and the impact they will have on others.

I believe you'll even see us understand the human brain.

The folks that love «Persona» love it with a depth and loyalty most human beings will never understand.

This session will focus on understanding potential perils — from food crises to pandemics and from climate catastrophes to human migration — that aren't top - of - mind in most boardrooms, but could enable CEOs to better navigate changing economic conditions and markets.

Humans tend to be bad at understanding how we'll feel in the future.

By gathering a strong understanding of how this technology is evolving, giving it all the information you have about your products and services, having a human touch to back it up, and learning from all the data you gather, you'll be able to provide your customers with great support while staying one step ahead of your competition.

And I believe understanding this element of human nature — which I'll discuss in the next section — is key to building a life that: a) involves ambitious striving toward goals and having impact in the world, which contributes to a sense of meaning, and b) gives you a shot at realizing true happiness by avoiding a soul - sucking competitive rat race.

Understanding that by nature, humans will often walk away from a system that is overly complex, modern brokers do an excellent job of supplying interfaces that are straightforward and user - friendly.

This guide will help you to understand how to develop a human - centered approach, humanize your brand, and become a leader in the emerging field of human - centered marketing.

Its a WAKE UP CALL to all the human beings of the world but Muslims, these r the people who r responisible for killing of innocents all over the world, Americans have to understand that ISLAM does not have the concept of co-existenc this is the words of Jinnah, if they are not stopped then the days are not far behind when US and European countries will have Kashmirs where Muslims out numbered the Natives and now dominate the place.

Ask any neuroscientist, neurologist, or neurosurgeon and they will tell you the understanding we have of the human brain is minsucule in relation to that which we DO N'T KNOW» about it.

I think, if you look into it, you will realize that «supernatural» is just a human concept to compartmentalize aspects of the natural world that we do not yet understand.

Humans will be honest and humble enough to say «we just do nt know if there ever was, or is a «god» out there», and we will progress to levels of love, progress, and understanding never seen before in the history of mankind!

I will never understand why someone who does not believe in a God must always vehemently attack those who do, as if it were an affront to them as a human.

Often concentrating on the early writings such as the Habilitationsschrift and the Lublin lectures (neither has been translated into English), the author indicates where the young thinker incorporated Scheler's phenomenological value ethics, Kant's formalistic ethics of duty, and Aquinas» understanding of the rational desire of the will into his own synthesis of human action and value.

Hatred founded on a lack of experience or understanding of fellow humans is the worst any person can possibly be, and no nationality or religion will make it otherwise.

Once you grasp that, you will then understand that what you are calling a cesspool is nothing more than humans SURVIVING as best as they can with what they have.

Rather, I have always taken his question to suggest that only the most rigorous theological approach will be equal to the challenge of understanding what bas undoubtedly been the most complex interreligious relationship in human history.

Both of these forms of Counter-Reformation Catholicism think of the moral life as primarily engaging the will, whereas Evangelical Catholicism understands the moral life to be a matter of training minds and hearts, the reason and the will, to make those choices that truly contribute to goodness, human flourishing, and the beatitude that enables the friends of Jesus to live forever within the light and love of the Most Holy Trinity.

but any mind that is rational will understand that human existence is a very, very mysterious proposition.

I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune or whatever you may be involved with... on the face of death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are... In the face of death we realize that nothing more then our family matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...

Why you all don't understand that Chrisianity gave humans dignity in the belief of free will and our obligation as Christians to forgive then you avoid reality.

But you won't hear it in what the experts tell you about Gadamer's greatness» for instance (to sample recent tributes), that Gadamer has revealed «the structure of hermeneutic understanding» and «described the way in which human beings come to terms with themselves.»

You will run into trouble whenever you parcel out God's Word, rather than understanding the Bible as a progression of revelations and solution to the human condition, with the common thread and purpose of Jesus Christ running throughout from beginning to end, to further the glory of God.

Finally, they will not understand that God allows free will for humans and therefore takes His time in assessing the need to move on to the net part of the plan.

All of which is to say that this fourth view of nature and human nature contends we understand ourselves most truly by imagining neither that we stand apart from, dominate, and bend nature to our will; nor that we are some unnatural plague upon nature; nor that we are simply immersed in nature and lack both the power and the duty to superintend nature and possibly even improve it.

But though I will argue for this teleological view of nature and human nature from empirical premises and from reason, my purpose here is not to debate or attempt to prove this point, but rather to illustrate how some teleological understanding of nature and human nature is a necessary premise for the idea of environmental stewardship.

There are forces at play that humans will never understand.

I suspect that this man will happily return to his faith, but he will do so with a greater understanding of his fellow humans, and a greater respect for others.

Sin is a mystery in the fullest theological meaning of that term, the «mysterium iniquitatis», and we can not expect fully to understand how, so to say, we as humans can stand outside God's will.

A coherent philosophy of the human person, clearly expressed and debated, will yield much fruit, not least in a greater understanding with Muslims of good will and pure heart, of whom there are many - Peace be upon them!

Our liberal, social - scientific perspective has made it axiomatic: trace down the empirical roots of human attitudes and actions, and you will understand them, and «to understand all is to forgive all.»

After exploring current attitudes toward and descriptions of play, we will turn to three representative theological positions in hope of clarifying our understanding of the human player.

Being limited by our human state, we have not ever properly known all of Its laws no matter what some human wrote or said, and we will continue to have issues understanding until we do.

Building on the Platonic understanding of hell as the place where unpunished violations of justice are requited, Schall argues it is the consequence of our free will («the other side of human dignity») and of the significance of human action, opening up trains of thought in the direction of the immortality of the soul and the resurrection of the body - and finding this all pleasurable, «even amusing» (p. 121) in terms of logic and reason.

But if you insist then I would say, Lahwla Walaqwa Alla Bilah, and then thank you for helping me to know and understand that those things you call for are not possible and all just ink on paper, unreal and just was and is being used for what is called propaganda and that all we will harvest being over here are flags in the name of practicing your human rights or your freedom of speech.

Theology will continually look for new syntheses to incorporate the truth that we discover in the sciences and in other human studies into our understanding of all things, our understanding of God and his world and his purposes fulfilled in Jesus Christ.