Sentences with word «humanum»

«Errare humanum est, sed perseverare diabolicum» (to err is human, but to persist is diabolical).

To err is to be human (Errare humanum est), right?

And so it follows that the opus humanum laboriously and gradually achieved within us by the growth of knowledge and in the face of evil, is something quite other than an act of higher morality: it is a living organism.

After all is said and done, after all the old racial ploys and tactics are exhausted, we share a common humanum created in the image of God.

But he goes further, suggesting the maxim «Orare humanum est, laborare diabolicum» because «the necessity for work is ultimately the result of the Fall, and therefore of the devil».

The goal is a fuller understanding of nature, which entails a fuller understanding of the humanum.

The abortion debate, as weary as we may be of it, is just the beginning of intensifying contestations over technical control and manipulation of the humanum.

Prescription: This situation calls for «a new trajectory of thinking -LSB-...] a deeper critical evaluation of the category of relation -LSB-... using] metaphysics and theology, -LSB-...] a metaphysical interpretation of the «humanum» in which relationality is an essential element» (n. 53 - 54, see also n. 9, 19, 31, 33, 43).

We thus urgently need «a metaphysical interpretation of the humanum in which relationality is an essential element» (n. 54).

implies an evernew historical synthesis between the constant nature of the Church and her concrete historical appearance, between ins divinum and ins humanum, between human and divine characteristics.

The Christian revelation of the unity of the human race presupposes a metaphysical interpretation of the «humanum» in which relationality is an essential element.

To this Karl Barth replied, «Nein».4 Subsequently both Barth and Brunner explicated their positions in ways which not only brought their views closer together, but which may avoid the compromise of the reformers with the «relic» of the imago, and the dubious simplicity of the Catholic view that sin leaves the humanum relatively intact.

That is the only path open for religion to assimilate secular values of material development, rational freedom and equality, and for secularism to get integrated with the organic and spiritual dimensions of the humanum.