These were»... devised by Whitehead to explain the «living person»... «3
A hybrid physical feeling regarding God is a feeling of an eternal object by the concrescing occasion from a feeling of an eternal object by God.
It does this through a «
hybrid physical feeling» of God.
A hybrid physical feeling is a feeling which objectifies the actual entity which forms its initial datum by means of one of this datum actual entity's conceptual feelings.
A hybrid physical feeling is the perception of an actual entity by means of that entity's projected conceptual feelings.
The hybrid physical feeling of God, which is (on the traditional Whiteheadian account) the subjective aim for any particular occasion of the young woman s experience, is also a prehension of the past from which she inherits — it is, after all, a physical feeling.
It is a «
hybrid physical feeling» with respect to its source in the divine actuality, but it is a conceptual feeling with respect to the possibility it contemplates.
A hybrid physical feeling does not transmit energy, but it does communicate information.
He called this «
hybrid physical feeling».
Received through
a hybrid physical feeling of God, it serves as an ideal for the concrescing actual entity in its self - development.
This insertion itself (G) contains a further insertion, 224.44 - 225.11, which introduces the later notion of «
hybrid physical feelings».
This problem (intensified by means of «
hybrid physical feelings», which have not yet been introduced), permits an elegant and rather extreme solution by Jorge Nobo.
If recent evidence for Lamarckian inheritance (the inheritance of mutations induced by an organism in response to its immediate environment) holds up and is expanded, it would provide a way of showing not only the importance of self - determination and
hybrid physical feelings in evolution, but also of how divinely rooted initial aims could be effective.
Pure physical feelings objectify the entities felt by their physical feelings, whereas
hybrid physical feelings objectify by conceptual or impure feelings.
God appears to be perceived by means of «
hybrid physical feelings,» never by «pure physical feelings.»
However an important distinction immediately presents itself between pure physical feelings and
hybrid physical feelings.
All the entities will be positively felt in some way, some by simple physical feelings, others by
hybrid physical feelings.
In chapter 5, the application of the notion of «
hybrid physical feelings to God is entertained through a study of passages from Process and Reality 246, 247, and 249.
As for the first type, every actual entity (not just those of God) must prehend all the determination made by God just prior to the initiation of that moment of experience: All influences are causal, either as pure physical or
hybrid physical feelings (see Section 6).
These entities include God, All the entities will be positively felt in some way, some by simple physical feelings, others by
hybrid physical feelings.
Not exact matches
Hence he thinks Whitehead could only justify his belief that there are
hybrid feelings of noncontiguous entities by showing some very fundamental difference between
hybrid and
physical feelings.
Rather than, as usual, assign the
hybrid prehension of God to the first phase, with the conceptual derivation in the second phase (which would deprive the initial phase of simple
physical feeling of any guidance by the subjective aim), we should think of these two terms as referring to the same
feeling.
It was not until he devised the «
hybrid physical prehension» (TJO) that Whitehead
felt he had resolved that problem.
Since Whitehead follows science in disallowing
physical feelings of noncontiguous entities, he should deny such
hybrid feelings as well.
Since he concedes only contingent «practical negligibility» with respect to
physical feelings, he obviously does not have to show any profound difference of
hybrid feelings from
physical ones in order to hold that there may be less negligible
hybrid feelings of noncontiguous occasions.
If the mental pole can not be sharply separated from the
physical pole, Sherburne thinks, Whitehead must accept the same limits for
hybrid feelings as for
physical feelings.
But the two situations are not quite analogous because we can check our
hybrid perceptions of lesser occasions with our pure
physical perceptions of them, while in the case of God we have only our
hybrid feelings of him.
That seems to mean that the conceptual
feelings of an actual entity always derive from its
physical and
hybrid feelings.
I do have a
feeling that the people complaining about this (particularly the ones who claim it's Nintendo cutting costs by not including a cartridge) don't know that all options are offered: full
physical, full digital, and this
hybrid
There's no second hand tickling away, but as the minute hand moves, it's accompanied by a very distinct, gear - driven «tick» that is so
physical, the watch
feels much more alive than any other
hybrid watch we've worn.