I'm a little newer than you in my journey away from organized religion and while I may get to where you are, I'm trying not to throw the entire
idea of God out the window along with organized religion.
Even if he doesn't actually exist, as we atheists suspect, they still love
the idea of a God out there, interested in and protecting them.
Not exact matches
I'd like to add to that the
idea that as a Christian we may be tempted to flee day to day problems by imagining that
God will lift us
out of it all, or prayer will make it go away.
Have those misconceptions about the Law given to the Jews clearly explained and find
out why
God allows suffering and where the
idea of a hellfire really came from and what the truth is that leads to eternal life.
There are some really screwed up, horribly painful and or stressful diseases and disorders
out there, and I find it unsettling that a possible presidential candidate is worshiping this disturbing
idea of god.
The concept
of God did not spring
out of thin air - intelligent humans created him and then thousands
of years later used the
idea to explain what they did not understand and / or like about evolution.
You can't throw
out the other half
of the gospel just to make it fit your
idea of God as a loving father.
For crying
out loud — why would ANYONE bother following the
ideas of bronze - age people who all thought multiple
gods created a small, flat Earth sitting at the center
of a tiny universe rotating around it... daily.
It's the 0.001 %
of them who hold rallies, blow themselves up, and go on television / radio (in the case
of Fox News, start their own network) who HATE the fact that there are those
of us
out there who do not accept the
idea of God or Jesus or Allah and think it is unacceptable.
With all the emphasis on creation or evolution coming
out of the first few chapters
of Genesis, we often miss some
of the most important
ideas about our humanity and how
God created us (not physically, but spiritually and psychologically).
Tom Wright, also on film, pointed
out that the imago dei
of Genesis 1:26, 27 had, as background, the
idea of a
god's image being placed in a temple.
«Something which is against natural laws seems to me rather
out of the question because it would be a depressive
idea about
God.
I can't even read the NIV anymore now, because
of verses like Ephesians 2:8, which make it sound like faith is the gift
of God (a Calvinist
idea), when, as you point
out, the whole salvation package — really, the work
of the cross for us — is the gift
of God.
Through relatable stories, practical
ideas, and careful application
of God's Word, Generous Love equips readers to break free from the shackles
of self - absorption and discover how much sweeter life can be when we reach
out to bless others with the unconditional love
of Christ.
It goes against my pride and my preconceived
ideas of how
God should act and carry
out both love and justice.
The reason we feel this way relates back to this same belief that we deserve good fortune, and perhaps also to our childhood experiences
of reward and punishment, and to
ideas about
God doling
out good and bad fortune alike.
Reinforcing in advance the claim I have put forth at the end
of Part Two, Hartshorne went on to point
out: «Just as the Stoics said the ideal was to have good will toward all but not in such fashion as to depend in any [221] degree for happiness upon their fortunes or misfortunes, so Christian theologians, who scarcely accepted this
idea in their ethics, nevertheless adhered to it in characterizing
God.»
Smith reminds readers
of the
idea of divine accommodation, which suggests that «in the process
of divine inspiration,
God did not correct every incomplete or mistaken viewpoint
of the biblical authors in order to communicate through them with their readers... The point
of the inspired scripture was to communicate its central point, not to straighten
out every kink and dent in the views
of all the people involved in biblical inscripturation and reception along the way.»
Using a few verses
out of context from Malachi only proves another commenter's
idea on manipulation (read Malachi and hear
God's real dissapointment).
The old
ideas never completely died
out, but gradually the term «calling» faded from common speech and with it the
idea that in work one labored in the first instance for the glory
of God.
A Reformed theologian I highly respect, the Reverend Carol Howard Merrit, has a fantastic little piece on this
idea of God being for us that I encourage you to check
out.
The
idea of progress comes
out of the sense
of imperfection, as does the
idea of God as transcendent.
This need not contravene the
idea that
God in some way creates the world, though it will suggest that
God creates «
out of chaos» from a beginningless past rather than creating «
out of nothing» from a finite past (McDaniel 1989a, 36 - 37).
that is how the
idea of gods came about to begin with,
out of ignorance.
This only proves how much failed you are from challenging the contents
of the Quran and all you managed to do is making accusations with
out a slightest
idea of what you are talking about never even cared to take the beauty and leave
out what you think
of as beast rather than letting
out all... but what the use
of me talking to a brick
of wall that has no religion faith that we can consider as a candle light to guide you to the straight paths to
God..?
In fact, that takes the entire
idea out of the hands
of the indivdual and therefore makes it meaningless to
God.
The essence
of the «Neo-Monastic» movement is the revolutionary
idea that we can replace the social order from the inside
out; The essence
of the «Emergent Church» is that we are not bound by the failures
of the historic Church even while we can be empowered by its successes; The essence
of Scripture is that we are all called to love
God and love all
God's children.
Now it is no longer «men
of God writing Scripture as they were moved by the Holy Spirit» but rather, something like this: «Men
of God having inspired
ideas which they provided to a professionally - trained letter writer, who then composed the letter according to standards and guidelines found in a letter - writing manual before getting the approval
of the man
of God to send the letter
out to its intended recipients.»
Now please explain why the only way
out of solipsism (a philosophical
idea, not a fact) is to accept that
god exists and is good.
Unless we extend our
idea of authenticity to include not just our fears and failures but also the vital and real changes that
God orchestrates in our lives, we miss
out on the complexity
of the Christian walk.
Gods will is for us humans today to evolved to a level
of conciousness that will prepare us for the challenges
of our future survival, Scientists now predicts
of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through
out the world are reminding us
of protecting nature.That is why we need a phsychological revolution to hasten the evolution
of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop
ideas and belief because
God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that
God willed to be appropriate and applicable in those periods
of their existence, Also great philosophers in another dimension
of social involvement were born to interprete and connect philosophically as the second element
of our conscience, Kant, Marx and countless
of them also were born.To complete the triangular structure or dimension
of our conscience is knowledge.
Based on this
idea of the church as a family, Richard Jacobson goes on to talk about church elders as facilitators, on how to carry
out conflict resolution within the family
of God, and a whole host
of other related topics.
Darwin ripped the heart
out of one
of the
God of the Gaps arguments (i.e. we don't know how complex life forms arose, therefore the Judeo - Christian god did it) but Hubble showed that the whole idea of there being any cosmic importance to planet Earth is naked parochialism to the highest mathematical degree possib
God of the Gaps arguments (i.e. we don't know how complex life forms arose, therefore the Judeo - Christian
god did it) but Hubble showed that the whole idea of there being any cosmic importance to planet Earth is naked parochialism to the highest mathematical degree possib
god did it) but Hubble showed that the whole
idea of there being any cosmic importance to planet Earth is naked parochialism to the highest mathematical degree possible.
In Kierkegaard's earlier works are found the germ
of some
of Buber's most important early and later
ideas: the direct relation between the individual and
God in which the individual addresses
God as «Thou,» the insecure and exposed state
of every individual as an individual, the concept
of the «knight
of faith» who can not take shelter in the universal but must constantly risk all in the concrete uniqueness
of each new situation, the necessity
of becoming a true person before going
out to relation, and the importance
of realizing one's belief in one's life.
«
God» can not arise, only the image
of God, the
idea of God, and this also can not arise
out of the human but only
out of the meeting
of the divine and the human.
Churchmen seemed to have no
ideas at all on the subject (6) The earliest form
of Christian marriage was a simple blessing
of the newly wedded, «in facie ecclesiae» — outside the churches closed doors — to keep the pollution
of lust
out of God's house.
If the
idea of revelation, is to have any relevance it must be essentially a present experience
of God's coming to us from the future, and not simply a set
of stories dragged
out of the past.
Mike, not me has just used your abhorrence at the
idea of carrying
out an act that his
god specifically commands as an argument that you have instilled in you an objective sense
of right and wrong...
of which that same
god is the source.
When the different Church councils met and fleshed
out a theology that balanced the
idea of his being both fully
God and fully man, I don't think they were suggesting he was fully
God while on earth in the same way as
God the Father.
I shall emphasize this awareness as
God - given, not self - generated: but in our present experience
God works in and through our thoughts and aspirations — inspiring new
ideas, certainly, but building these upon the foundations
of previous
ideas, not
out of a vacuum.
In his significant work Christianity in World History, a prominent theologian Arend Theodor van Leeuwen has argued that the
idea of separating
out the things
of God from the things
of people in such a way as to deny the divine nature
of kingship was first formulated in ancient Israel and then became a major motif
of Christianity.
Then and now a problem with his
idea that the confessional differences could, in the mysterious workings
of God's left hand, be instrumental to unity is that today's heirs
of the confessions coming
out of the sixteenth - century division, notably Lutheranism and Calvinism, are not very confessional or, if confessional, not very interested in unity.
Although Whitehead's
idea of God functions as an element
of metaphysical analysis, it grows
out of experience.
Those with Ph.D's from many leading seminaries today come
out with the
idea that Jesus Christ was not really
God's son, was not really born
of a virgin, did not really die on the cross, did not actually rise from the dead, and that everyone is going to heaven if they just try to be good enough.
Yet our uncertain
ideas of extrasensory perception provide an analogy to Israel's thought at this point; for
God had, as it were, extensions
of his personality so that he could reach
out into many places.
The
idea is not so much to pray to
God for help in finding a way
out of an alcohol problem; it has more to do with humility — «cleaning house» so that the «grace
of God can enter us and expel the obsession.»
From the beginnings
of the Bible to the end, the advance in the
idea of God was extreme: Beginning with a territorial deity who loved his clansmen and hated the remainder of mankind, it ends with a great multitude out of every tribe and tongue and people and nation, worshiping one universal Father; beginning with a god who walked in the garden in the cool of the day, it ends with the God whom «no man hath seen... at any time.&raq
God was extreme: Beginning with a territorial deity who loved his clansmen and hated the remainder
of mankind, it ends with a great multitude
out of every tribe and tongue and people and nation, worshiping one universal Father; beginning with a
god who walked in the garden in the cool of the day, it ends with the God whom «no man hath seen... at any time.&raq
god who walked in the garden in the cool
of the day, it ends with the
God whom «no man hath seen... at any time.&raq
God whom «no man hath seen... at any time.»
«Occam, and following him Biel, thought
out the
idea, without precedent in tradition, that justification, properly speaking, consists only in the acceptance
of man by
God, and that this acceptance in itself is independent
of any change in the person justified... that
God could also «justify» the sinner and leave him in his sin.»
The film surely rightly points
out that this very speculative
idea that our universe is just one
of a very large number just makes the cosmos bigger, without thereby removing the apparent need for the sustenance
of God.
I don't mind reason # 1, but it's reason # 2 that I continuously ask myself, why bother preaching Jesus to them, why do I even bother showering the love
of Jesus to those that continuously spits
out rubbish and vile to the Man who never fails to soothe my pain and wipe my tears dry every night — who has NO
IDEA of the beauty and heavenly love
of God, NO
IDEA of the anger and pain the Almighty went through in the Old Testament, NO
IDEA of His heart and the love that He is capable
of, NO
IDEA of the meaning
of the Cross and the things that were nailed to it, NO
IDEA of what they're saying at all.