These are the kind of models that can give us an expanded
idea of human existence and offer us clues for how to address the mental and physical health challenges we face.
Of course the New Testament has much more to say than
this idea of human existence in faith.
Not exact matches
Well if it's slightly more evidence
of the
existence of a man outside
of Italy in the 1st century who was born
of a virgin, died for 3 days before resurrecting himself, then explained he only died because
of «original sin» which is the
idea that a woman ate magical apple given from a talking snake in a garden at the beginning
of time which caused all
humans to go to hell when they died.
It requires a spirit
of receptiveness, an openness to «the
idea of gift» as a fundamental principle
of human existence»
The Bultmannian
idea of personal history that defines
human existence and its authenticity are criticized by Eliade.
Gods will is for us
humans today to evolved to a level
of conciousness that will prepare us for the challenges
of our future survival, Scientists now predicts
of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us
of protecting nature.That is why we need a phsychological revolution to hasten the evolution
of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop
ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods
of their
existence, Also great philosophers in another dimension
of social involvement were born to interprete and connect philosophically as the second element
of our conscience, Kant, Marx and countless
of them also were born.To complete the triangular structure or dimension
of our conscience is knowledge.
The
human concept
of «
existence» is a temporally dependant
idea.
Rolling Stone called it an «existential crisis» — a favorite term haphazardly applied to a diversity
of experiences by critics who have no
idea what to call the religious
existence of the
human person.
A corollary
of all this that is crucial for Whitehead's reflections on education is the
idea that a life led on the level
of human existence that is mere dull repetition
of value realized in earlier experience is less than fully
human.
Clearly this activity will be taking place somewhere, because
human existence is too problematic for people to stop searching for
ideas and ways
of living that will make everyday life meaningful.
By contrast, Niebuhr maintained that faith apprehends the actuality
of our
existence in, with and before God — that theological
ideas not only order
human life, but also refer to experienced realities.
The libertine guardians
of the sexual revolution brook no dissent from the
idea, so famously articulated in Casey vs. Planned Parenthood, that «at the heart
of liberty is the right to define one's own concept
of existence,
of meaning,
of the universe, and
of the mystery
of human life.»
In fact, most if not all
of the relevant evidence, as the previous example illustrated, counts against the
idea that physics can in principle provide a complete account
of the physical world, especially given the
existence of human and other animals in it.
So in case what has been expounded here is correct, in case there is no incommensurability in a
human life, and what there is
of the incommensurable is only such by an accident from which no consequences can be drawn, in so far as
existence is regarded in terms
of the
idea, Hegel is right; but he is not right in talking about faith or in allowing Abraham to be regarded as the father
of it; for by the latter he has pronounced judgment both upon Abraham and upon faith.
But he would deny it, and his
ideas tend to be very incarnational, very much immersed in the substance
of human existence, which he understands sociologically.
It lay in her
ideas about the stages
of human existence spelled out in her very first letter.
Both these have resulted in Christianity leaving the field
of ethics
of modernization to secularistic ideologies which reject the very
idea of the transcendent spiritual dimension
of human existence and pursue a reductionist interpretation
of reality.
The
idea of God is an expression
of man's search for him, a search which motivates all
human existence.
My use
of «principalities and powers» refers to the
idea that social reality is an integration
of spiritual and material forces that circumscribe
human existence (PAP).
I would like to weave two
ideas together, pulling these
ideas into the fabric
of human existence.
As the world is becoming more international in its relations, that is an increasingly less realistic goal, even though it can not be denied that the
idea carries a lot
of appeal to modern
humans as their behavior and decision - making has evolved in tribal contexts over most
of their biological
existence.
The
idea is simply that for the first 99.5 %
of our
existence (ancestors back as far as 2 Million years ago, homo erectus), we only ate wild plants and animals, while for the last 0.5 %
of our
existence (since the agricultural revolution in the last 5,000 - 10,000 years),
humans now almost entirely eat farmed plants and animals.
But
existence is so complex that the
human mind, which is less complex than the
existence it seeks to understand, has to abstract from its experiences comparatively simple
ideas that it then uses to symbolize general traits
of existence.
She simultaneously exploits the medium's limitations — the inflexible grid that forms the basis
of weaving, the particular ways in which color relationships can develop, the textures that make the surface — and moves beyond them by assembling and juxtaposing found images to explore
ideas about
human existence.
I am not a subscriber to the «great Man'theory
of history, I favour the
idea that the pressures
of human desire, experience and history culminate occasionally in one individual whose socio - historical importance is inevitably (as
humans) defined through the base circumstances
of their physical and temporal
existence (i.e. the thing we think first about Einstein is the hair and the tongue, right?).
He believes that art celebrates
human existence on a spiritual level and transcends the
ideas of religion - any religion as well as the
ideas of race.