Sentences with phrase «idea of progress in»

But unlike some postmodernists, who see their resurgent representational impulses as a reaction against modernism and therefore the next step in a historical progression, Gabriel rejected the very idea of progress in art.
The idea of progress in the modern world is closely tied up with a belief that science and technology will open up an infinite cornucopia of goods to replace the ones we use up.
This optimistic approach to man's virtue and the problem of evil expresses itself philosophically as the idea of progress in history.17 The empirical method of modern culture has been successful in understanding nature; but, when applied to an understanding of human nature, it was blind to some obvious facts about human nature that simpler cultures apprehended by the wisdom of common sense.

Not exact matches

Although each of these organizations has voiced support for the idea, Raisman is not convinced that she will be satisfied with the sport's progress in time to compete in two years.
«The idea that you would deny protection for 50,000 people because there are a few bad apples who wouldn't be eligible for Temporary Protected Status in the first place, makes little to no sense,» Tom Jawetz, the vice president of immigration policy at the Center for American Progress, a liberal research organization told NBC News.
Progress is easier to track when you're looking at a goal of 10,000 subscribers in one year as opposed to just a foggy idea of how many you want.
For example, Michele Linn, CMI's head of content, relies on Trello, a free collaboration - management tool, to help her track our team's blog categories, article ideas, posts in progress, and published works.
Since its launch in 2010, the fund has made more than $ 1.3 billion in grants through the end of 2017 to 6,000 organizations that further Goldman Sachs Gives» mission of fostering innovative ideas, solving economic and social issues, and enabling progress in underserved communities worldwide.
GFI's innovation department has two primary areas of focus — firstly, encouraging scientists and entrepreneurs to join the plant - based and cultured meat industries, and secondly, supporting the ongoing success of existing companies in the industry.26 They have assembled a list of potential companies based on what they believe are promising ideas that have not been capitalized on, 27 and they have developed a list of more than 220 entrepreneurs and scientists, many of whom take part in monthly video calls led by GFI.28 In the last year, they have had some success in assisting in the founding of a plant - based meat company in India, Good Dot, and a plant - based fish company in the U.S., SeaCo.29 The companies have both raised millions in venture capital and are making progress towards competition with animal products.30 Although venture capitalist funding is a good indication that the companies themselves will be successful, and while the companies might not exist without GFI, it is unclear what portion of the responsibility for the companies» outcomes should be attributed to GFin the industry.26 They have assembled a list of potential companies based on what they believe are promising ideas that have not been capitalized on, 27 and they have developed a list of more than 220 entrepreneurs and scientists, many of whom take part in monthly video calls led by GFI.28 In the last year, they have had some success in assisting in the founding of a plant - based meat company in India, Good Dot, and a plant - based fish company in the U.S., SeaCo.29 The companies have both raised millions in venture capital and are making progress towards competition with animal products.30 Although venture capitalist funding is a good indication that the companies themselves will be successful, and while the companies might not exist without GFI, it is unclear what portion of the responsibility for the companies» outcomes should be attributed to GFin monthly video calls led by GFI.28 In the last year, they have had some success in assisting in the founding of a plant - based meat company in India, Good Dot, and a plant - based fish company in the U.S., SeaCo.29 The companies have both raised millions in venture capital and are making progress towards competition with animal products.30 Although venture capitalist funding is a good indication that the companies themselves will be successful, and while the companies might not exist without GFI, it is unclear what portion of the responsibility for the companies» outcomes should be attributed to GFIn the last year, they have had some success in assisting in the founding of a plant - based meat company in India, Good Dot, and a plant - based fish company in the U.S., SeaCo.29 The companies have both raised millions in venture capital and are making progress towards competition with animal products.30 Although venture capitalist funding is a good indication that the companies themselves will be successful, and while the companies might not exist without GFI, it is unclear what portion of the responsibility for the companies» outcomes should be attributed to GFin assisting in the founding of a plant - based meat company in India, Good Dot, and a plant - based fish company in the U.S., SeaCo.29 The companies have both raised millions in venture capital and are making progress towards competition with animal products.30 Although venture capitalist funding is a good indication that the companies themselves will be successful, and while the companies might not exist without GFI, it is unclear what portion of the responsibility for the companies» outcomes should be attributed to GFin the founding of a plant - based meat company in India, Good Dot, and a plant - based fish company in the U.S., SeaCo.29 The companies have both raised millions in venture capital and are making progress towards competition with animal products.30 Although venture capitalist funding is a good indication that the companies themselves will be successful, and while the companies might not exist without GFI, it is unclear what portion of the responsibility for the companies» outcomes should be attributed to GFin India, Good Dot, and a plant - based fish company in the U.S., SeaCo.29 The companies have both raised millions in venture capital and are making progress towards competition with animal products.30 Although venture capitalist funding is a good indication that the companies themselves will be successful, and while the companies might not exist without GFI, it is unclear what portion of the responsibility for the companies» outcomes should be attributed to GFin the U.S., SeaCo.29 The companies have both raised millions in venture capital and are making progress towards competition with animal products.30 Although venture capitalist funding is a good indication that the companies themselves will be successful, and while the companies might not exist without GFI, it is unclear what portion of the responsibility for the companies» outcomes should be attributed to GFin venture capital and are making progress towards competition with animal products.30 Although venture capitalist funding is a good indication that the companies themselves will be successful, and while the companies might not exist without GFI, it is unclear what portion of the responsibility for the companies» outcomes should be attributed to GFI.
-- Daniel H. Pink, New York Times bestselling author of Drive and A Whole New Mind «In this valuable guide Chris Guillebeau shows that transforming an idea into a successful business can be easier than you think... You are in charge of which ideas deserve your time, and this book can help you wake up every morning eager to progress to the next step.&raquIn this valuable guide Chris Guillebeau shows that transforming an idea into a successful business can be easier than you think... You are in charge of which ideas deserve your time, and this book can help you wake up every morning eager to progress to the next step.&raquin charge of which ideas deserve your time, and this book can help you wake up every morning eager to progress to the next step.»
«Make your employees proud of the work they do, make them feel like an important part of the process by reminding them how the software provides value and informing them of the successes, listen to their ideas, and provide a sales chart in the engine room that tracks the progress.
Careers attract careerists, in Feyerabend's words: «devoid of ideas, full of fear, intent on producing some paltry result so that they can add to the flood of inane papers that now constitutes «scientific progress» in many areas.»
In a chapter on «the idea of moral progress» he energetically argues that Christians have no reason to deny that the agency of science has given us a better world.
In the realm of ideas, the myth of linear progress has an unbreakable hold also on the minds of conservationists who understand themselves to be at war with the myth of progress.
Historians have shown the possibilities of tracing the development of ideals such as «progress» or «freedom» (as Whitehead himself attempted in Adventures of Ideas).
It is to ensure that the ideas we propose and which are shared by tens of millions of people across the world (we don't know exactly how many) progress in such a way that decision - makers take them into account and that a new power relationship takes its place.
A non-theological version of this idea is the belief in automatic or inevitable progress, resulting in the final establishment of some sort of utopian order.
Ideas such as the Kingdom of God are expressions of confidence in the ultimate triumph of community, i.e., in the long - run victory of good over evil, or the final establishment of progress.
Beyond the power of anachronisms to conceal, this word moves through the Bible correctly representing in its altering significance the progress of the Hebrew - Christian idea of God and of the basic conditions of approaching him.
For him the development of doctrine does not simply derive from progress in thought and ideas, but is an aspect of deepening in being and communion of both mind and heart with God in Christ, which is the work of the Holy Spirit in the Church.
To disentangle from its many complications the idea of God, for example, and to follow through from early Hebraism to second - century Christianity this idea's progress, while it makes the story more easily understandable, obscures the actual confusion of cross-currents, back - eddies, stagnant shallows, whirlpools, rapids, and cataracts present in history itself.
The idea of progress was one form in which the new historical sense came to birth; but the historical consciousness can also be nihilistic, pessimistic, or realistic.
Nisbet, who died in 1996, wrote numerous books, including The Quest for Community (his first, in 1953), Twilight of Authority (1975), and History of the Idea of Progress (1980).
Although he wisely assured them that God would take care of «those who have fallen asleep,» his own picture of the second coming as it appears in both letters shows that his thought regarding it had not progressed much beyond current Jewish apocalyptic ideas.
The Holocaust was, in largest part, the consequence of ideas about human nature, human rights, the imperatives of history and scientific progress, the character of law, the bonds and obligations of political community.
The idea is that restraints and prohibitions should be in place to prevent us from reaching, or at least impede our progress toward, the point of absolute and damning transgression.
As the Greeks progressed in their application of reason to the understanding of law, they developed quite naturalistic ideas of how law arose in social community.
The secular form of liberalism for Niebuhr was a philosophy and social ethic which stemmed from a secularized Social Gospel combined with American optimism, faith in the techniques of natural science, and the idea of inevitable social progress.
The second wave — developed largely by various historicist schools of thought, especially in the nineteenth century — replaced belief in the idea of a fixed human nature with a belief in human «plasticity» and capacity for moral progress and transformation.
We're simply Christian realists who believe in Original Sin, and reject the facile idea of modern «progress.
In the Middle Ages, which did not know the idea of progress, either in public life or in aesthetics, the old and the new were not opposed: New texts incorporated old textIn the Middle Ages, which did not know the idea of progress, either in public life or in aesthetics, the old and the new were not opposed: New texts incorporated old textin public life or in aesthetics, the old and the new were not opposed: New texts incorporated old textin aesthetics, the old and the new were not opposed: New texts incorporated old texts.
When there is progress in the development of favorable order, we find conduct protected from relapse into brutalization by the increasing agency of ideas consciously entertained.
For him the development of doctrine does not simply derive from progress in thought and ideas, but is an aspect of the deepening in being and communion of both mind and heart which is the gift of God to his Church in Christ.
If a new vision of man's destiny is to come it will have to be founded on something different from the liberal theory of progress, and also something different from the complete rejection of that idea in contemporary theology.
He believed, and acted as if he believed, that progress in philosophy is possible, if only philosophers honestly face each other's arguments and not simply try to defend their own «castle of ideas» (Auxier and Davies 62).
This optimism has led modern culture to a philosophy of history expressed in the idea of progress.
It is true indeed that the religious life is progressive; but understood in the light of the foregoing idea, religious progress is not progress towards, but within the sphere of the Infinite.
Do you have any idea how many branches of science have progressed in that time?
The idea of the state, in addition, is a part of the divine strategy for the world.16 There must, therefore, on the part of the finite spirits who are moments in the progress of Spirit in human history, be a constant struggle within the political process to actualize the idea of the state.
It is remarkable how often he takes ideas developed by those who assumed that the civilizing of humanity and the emergence of the historical consciousness are some kind of progress, agrees with them, and then shows how this has in fact been a deepening of alienation.
One is the belief in progress.4 The expectation that life gets better for most people as time passes has been widespread since the 18th century.5 A basic source of the confidence in progress is the Biblical idea that the Kingdom of God will come at the end of time.
While there are many sects within Hinduism, and numerous interpretations of the basic Hindu ideas, there would be general agreement that the world as we know it is an emanation from an original Source, Brahman, that ultimately the world as we know it will return to its Source; in the meantime, living beings go through numerous rebirths, their progress upward toward Brahman or downward toward material existence determined by the law of karma.
Whitehead's ideas about education are contained in Whitehead, Alfred North, The Aims of Education and Other Essays (New York: A Mentor Book, The New American Library of World Literature, Inc., 1963), and in the final chapter of his Science and the Modern World (New York: A Mentor Book, The New American Library of World Literature, Inc., 1956), Chapter XIII, «Requisites for Social Progress,» pp. 192 - 208.
This contention, disastrous to any idea of progress, is refuted, in my view, by the tremendous fact of the continuing «cerebralization» of living creatures.
I believe that the principle and the medium are to be found in the idea, duly «realized», that there is in progress, within us and around us, a continual heightening of consciousness in the Universe.
I am convinced that finally it is upon the idea of progress, and faith in progress, that Mankind, today so divided, must rely and can reshape itself.
Firstly the idea that little of scientific consequence occurred during the period due to a mindset that was «darkened» through a belief in God, and secondly that the Catholic Church held back scientific progress in this period for it only to be liberated through the advance of a more «scientific» and secular age.
Although the idea of historical progress has received its share of derision in recent years, the fact is that many facets of history, and even whole historical eras, really are progressive.
These are years of growth in which the individual progresses from a personally centered idea of the self into a notion of selfhood that is constituted by a vaster and profounder world than he or she knew as a child.
R.G. Collingwood pointed out in 1946 that by the late nineteenth century the idea of progress was becoming an article of faith.
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