I can understand
the idea of religion as a guide you can use to help you move forward, but the whole idea of using the Bible as some kind of legal case book is just repugnant, because the cases that are made are almost invariably regressive and inhuman.
As a young evangelical, I was looking for theologians who could help me break the stranglehold of liberal Protestantism and its faithless
idea of religion as purely personal «sentiment.»
In retrospect she believes that God was working through her imagination even as she dismissed
the idea of religion as irrelevant.
On the whole,
the idea of religion as sacred canopy has not yet been tested sufficiently to suggest that its merits outweigh those of several other contending approaches in the sociology of religion.
Despite its considerable currency,
the idea of religion as sacred canopy seems not to have been grasped in more than a superficial way in much of the literature.
Yet Lindbeck's approach posed great challenges to liberal
ideas of religion as some «universal feeling about the ultimate.»
I explained
the idea of religions as memeplexes: they package up a set of doctrines, tell believers to learn them, to pass them on, to have faith and not doubt, and they ensure obedience with fearsome threats and ridiculous promises.
Not exact matches
Mixing public schools and
religion is just a bad
idea,
as it leads to all sorts
of complications.
Presidential oratory provides much
of the supporting evidence for McDougall's
ideas about civil
religion, from President William McKinley's implication that the United States had not so much conquered Cubans
as it had ministered to them («Are we not made better for the effort and sacrifice, and are not those we serve lifted up and blessed?»)
Could just
as well replace «
religion» with any set
of beliefs /
ideas you disagree with.
What really makes my head hurt trying to understand is when people claim to be
of a faith or to be a Christian and have absolutely no clue
as to the
idea that they're supposed to actually believe and uphold the teachings
of CHRIST and not their own
religion ideas and call it «close enough».
As a non-believer, I find the idea that a particular religion would view a peacemaker as bringing about the end of the world very scar
As a non-believer, I find the
idea that a particular
religion would view a peacemaker
as bringing about the end of the world very scar
as bringing about the end
of the world very scary.
Todays
Religions are tomorrows Mythologies, During the days
of the Greek and Roman empires their Gods were
as real to them
as our Gods are to us today, Yet today we find their Gods a silly
idea Given a few thousand years our ancestors will laugh at the silliness
of people following God / Jesus while they follow the deity
of their day.
It's time we left behind all these silly, nonsensical
ideas of gods and
religion if we are to move forward
as a species...
The
idea of being kind to your fellow man
as you would wish him to be to you is found all over the world, and does not require the additional belief in all the hootenanny
of organized
religion.
to Jake, in every era or times in the past, humans have different perception
of reality, because our knowledge improves or changes toward sophistication, For example during the times
of Jesus, there was no science yet
as what we have today, since the
religion in the past corresponds to their needs, it is true for them in the past, but today we already knew many new
ideas and facts, so what is applicable in the past is no longer today, like
religion, we have also to change to conform with todays knowledge.The creation or our origin for example is now explained beyond doubt by science
as the big bang and evolution is the reason we become humans, is in contrast to creation in the bibles genesis,.
The
idea of missions
as working with other
religions did not have the right ring.
Rudolph Otto analyzed the basic element in
religion in his book The
Idea of the Holy
as a compound
of fear and
of fascination in the presence
of overwhelming mystery.
, NOTHING should be «taken out on the filmmaker»
as you say, this is America, still at least partially the land
of free speech, EVERY opinion should be able to be voiced without repercussion, especially those critical
of dangerous
ideas (
religion).
Conceding to believers that they can redefine the term «
religion» to encompass «atheism», or whatever other
ideas they wish to encompass within the word, if that suits their purposes in trying to put anyone who doesn't believe in their god or any god into the same category
as themselves, grants to them the opportunity to dismiss anyone who doesn't believe in their god
as holding a religious belief no more valid then their own and to classify you
as just another follower
of a «false
religion» unlike their own, which is the «true»
religion.
@Luke: Admire the intention, but I reserve some skepticism, at least for now, on whether # 1 and # 2 can really be done independently
of the already present spoken and unspoken expectations in the congregation, denomination and
religion,
as well
as people's preconceived
ideas of what church is (
as opposed to what it would or should be).
Then later I studied up on other
religions and spiritual
ideas — moving through a range
of spiritual notions, and for a long time thought
of myself
as SBNR also, then I realized I was agnostic.
The liturgical heritage
of Judaism, the psychological and practical needs
of the worshiping group, and the inexorable pressure
of ideas and customs in the Mediterranean world, especially in the mystery
religions, presaged the development in Christianity,
as in other faiths,
of ritual and sacrament.
The global reach, extreme influence, and extreme importance
of Christianity is largely due to the fact that the European races, largely Caucasoid, became the world's most dominant races
as evidenced by their conquest and colonization
of many parts
of the world's major regions and because their
religion invariably happened to be some form
of Christianity, consequently, they gave the greater part
of the world not only their languages, their customs, and their
ideas, but also their
religion including their version
of what God looks like.
The alternative method, often used by scholars, considers one epoch
of Biblical
religion at a time, presenting the entire complex
of ideas which characterized that era, and then moves on to study the next succeeding epoch
as a whole.
In so far
as Marx is seeking to bring the
idea of «real distress» (
as understood by
religion) into relation with their human condition
of distress (
as understood by human beings) so
as to transform the human condition, his critique
of religion reveals an existential pathos», and it is religiously edifying.
The contact with Zoroastrianism, which was the dominant
religion within the Achaemenid Empire founded by Cyrus the Great,
as well
as Hellenic thought led to incorporation
of religious
ideas from those cultures into Judaism, including the development
of notions
of an immaterial and immortal soul distinct from the body and a moralized afterlife.
Eliade, who was for many years at the University
of Chicago, will be familiar to most readers
as the author
of the four - volume A History
of Religious
Ideas and numerous other books dealing with
religion and myth in human history.
Furthermore,
ideas such
as death and resurrection in pagan
religions usually related to the crop cycle rather than the
idea of a god dying to pay for someone's sins.
There is no evidence outside
of religious texts and our modern knowledge shows that the creation myths
of all
religions are not correct, so
as their foundational texts are incorrect,
religions offer nothing to support the
idea of a god.
This only proves how much failed you are from challenging the contents
of the Quran and all you managed to do is making accusations with out a slightest
idea of what you are talking about never even cared to take the beauty and leave out what you think
of as beast rather than letting out all... but what the use
of me talking to a brick
of wall that has no
religion faith that we can consider
as a candle light to guide you to the straight paths to God..?
Some
ideas (such
as religion) are bad
ideas and deserving
of ridicule.
Why don't you simply admit that you have absolutely NO evidence
of any gods, you have no
idea if your
religion is true, and that all
religions are nothing more than what MEN made up
as if to speak for «god» when they have no
idea if there are any gods to begin with.
[48] J. Van Lin defines theology
of religions as the theoretical and practical foundational
ideas on the basis
of which «Christians can determine their relationship to people
of other living faiths.»
If someone were to approach you today and propose the concept
of religion as it has existed throughout human history, you'd laugh at them for having such a silly
idea.
The philosophical foundation
of Solzhenitsyn s Christianity is the plebian's mythopoetic conception
of religion as the practice
of virtue (
as opposed to Sartre's modernist
idea of it
as a kind
of mystified ideology).
I can tell you
as a religious studies scholar that your use
of «religious» to differentiate between some idealized, sincere faith (a very Protestant
idea, by the way) and hypocritical institutional
religion and its trappings is pretty specious.
J. W. C. Wand, an Anglican theologian, wrote several decades ago that «it is actually possible to regard transfiguration
as the fundamental
idea in the Christian
religion and
as placing in a nutshell the whole story
of the individual Christian life
as well indeed
as that
of society
as a whole.»
Some
of the
ideas that
religion imparts upon politics are good, such
as helping your fellow man, but
religion is not necessary for those
ideas to exist and indeed can confound those
ideas when mixed with other messages from the same
religion.
As humans become ever more advanced, abstract
ideas of religion, god and the soul will be transformed into something we can only begin to comprehend.
It seeks «to preserve the
idea of the divine
as the true concern
of religion» and at the same time «to destroy the reality
of the
idea of God and thereby also the reality
of our relation to Him.»
Inasmuch
as the sociologist
of religion is confronted with the necessity
of accounting for apparently identical or similar patterns in religious behavior,
ideas, and forms
of organizations on different cultural levels, he is interested in a constructive solution
of the apparent dilemma.
one must be struck at the constant union
of religious
ideas with patriotic sentiments, which so strongly characterize the [American] citizens... but what is no less worthy
of remark is that their
religion, freed from minute ceremonies, resembles a sentiment,
as much
as their love
of liberty resembles a creed.
The Greek thinkers were far from the
idea of the Godhead
as explained in revealed
religions.
======= @Chuckles «I do like also that you at least accepted the fact that these empires had the same
idea as the ones you gave which means check and mate my friend and finally getting you to admit that tyrants trying to abolish the
religion of the indigenous are not just atheists.
Nevertheless, without this
idea we might possibly never have had such books
as the Gospels, and in consequence the Christian
religion might not have continued to bear within itself the means
of its own correction, revitalization, and renewal.
Consider next the context
of sacred
ideas and language
as a potential civil
religion.
I do like also that you at least accepted the fact that these empires had the same
idea as the ones you gave which means check and mate my friend and finally getting you to admit that tyrants trying to abolish the
religion of the indigenous are not just atheists.
When ANY American claims that a particular right is «inalienable» — regardless
of their beliefs about God or
religion — they are paying homage to the
idea of Divine Rights
as derived from the concept
of Natural Law and are IMPLICITLY agreeing that our rights are Divine in origin.
The
idea that just because someone doesn't share the same god
as you automatically exempts them from discussing the topic
of religion, faith and gods, is
as shallow and defensive
as it gets.