For Berger, «the modern civil rights movement was grounded on the unrepresented body of a black child,» namely Till, whose absence from the covers of mainstream newspapers indicated that «
the idea of suffering black children was of greater interest to whites than visual evidence of their plight.»
Such Messianism, if interpreted outside the framework of
the idea of the suffering crucified Servant, would naturally develop a historical dynamism with the idea of Messiah as Conquering King seeking power through aggression.
No story of the development of
the idea of suffering in the Bible could rightly end except with this outlook on the regenerative task, both personal and social, in which all Biblical ideas culminate.
At any rate, a redemptive
idea of suffering, which had begun as an individual intuition centuries before, became in the New Testament the organizing center of the gospel.
The idea of the Suffering Servant, a dominant theme in Hebraic Christian theology, stresses that the one who comes ultimately to give life and hope to humankind is the one who suffers for humankind, who gives himself for that humanity.
The idea of suffering as a part of human reality, and of compassion — of «suffering with» — is explored in depth.
Verse 35 gives his direct reply to this rather unattractive controversy; and the relation of this saying to
the idea of the suffering Messiah is obvious.
Professor Hartshorne, who has much more to say on this matter, believes that «the Christian
idea of a suffering deity» «symbolized by the Cross, together with the doctrine of the Incarnation» (C. Hartshorne: Philosophers Speak of God, p. 15 [University of Chicago Press, 1953]-RRB- may legitimately be taken as a symbolic indication of the «saving» quality in the process of things which despite the evil that appears yet makes genuine advance a possibility.
Biblical spirituality inculcated
the idea of suffering as redemptive, and invited a response of altruistic caring from others.
When, therefore,
the ideas of suffering as present punishment or as possible discipline failed to cover the case, the ancient appeal to patience was still in reserve — the injustices of time would be righted in eternity, and the scales, here unbalanced, would there hang even.
They also have
an idea of the sufferings; passengers can have during his journey.
Not exact matches
And, as comedian and marketer Bill Bernat, who has
suffered from severe depression, explained on the TED
Ideas blog, the fact that everyone else tries to cheer you up (or avoid the dark shadow you cast) adds to the
suffering of those with mental health worries.
Top entrepreneurs with proven track records have historically not
suffered from this capital market dynamic for
idea - stage fundraising, but the pessimism about the U.S. economy and the prospect
of a double - dip recession has terrified some investors, and now, even the top dogs are feeling the pinch.
You might like the
idea of profiting from a bubble, but you'd probably like to avoid
suffering from its aftermath.
[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid
of your fear
of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think
of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story
of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story
of Adolphe Merkle [16:05] The story
of Chuck Feeney [16:55] The importance
of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25]
Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom
Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great
ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome
of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit
of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit
of being stressed [40:40] Beautiful and
suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom
suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out
of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom
suffering [43:40] Focus on appreciation, joy and love [44:30] Step out
of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom
suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out
of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom
suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?
Those are the breezy, experimental days
of a startup, when you can spitball
ideas without
suffering much blowback from users.
I can't speak for people
of other religions, but one central
idea of Christianity is
suffering for the Gospel.
Marlin the doctrine
of vicarious redemption (the
idea that someone else can
suffer and die for some evil that you may or may not have done) is both impossible and immoral.
Have those misconceptions about the Law given to the Jews clearly explained and find out why God allows
suffering and where the
idea of a hellfire really came from and what the truth is that leads to eternal life.
The
idea behind the gore in their symbolism is that they feel «the diety» would sacrifice limitlessly in favor
of aleviating someone elses
suffering.
A person who is
suffering from psychosis is out
of touch with reality, may hear «voices» or have strange and illogical
ideas.
Feel sorry for the Jews having established what now stands as a knife
of their neck; Quote; «It is essential that the
sufferings of Jews... become worse... this will assist in realization
of our plans... I have an excellent
idea... I shall induce anti-Semites to liquidate Jewish wealth... The anti-Semites will assist us thereby in that they will strengthen the persecution and oppression
of Jews.
I completely agree with you in that your statement, «Almost all great stories, novels, myths, and movies have as their core plot the
idea of a person who sacrificially gives
of himself for others, to rescue and deliver them from some calamity, and in so doing,
suffers great personal loss, but ultimately rises into glory,» is no coincidence.
The
idea of one person
suffering for the sins
of another became an affront to people's sense
of justice and individual responsibility, and the prophets denounced it:
The innocent ought not to
suffer for the guilty; each should stand on his own feet and be responsible only for his own deeds — such flat denial
of the
ideas with which the Old Testament started now became the express teaching
of the later Judaism.
The
idea of redemptive
suffering, if indeed it is ever raised, is dismissed as «romantic,» even a rationalization for cruelty.
Thus they are carried away by a whole complex
of emotions and
ideas; authentic spirituality, aspiration for a true church,
suffering with the poorest
of the poor; but also, sociological conformism, assent to commonplace notions, a bad social conscience (which relieves the individual
of his responsibility), extremist and excessive simplification (for it must never be forgotten that recourse to violence is always and above all an act
of inhuman simplification).
I've often been told that the reason I have a problem with the
idea of people
suffering eternally without the chance to be saved is because my sense
of justice has been perverted by my sin nature, that it only seems unfair to me because «God's ways are higher than our ways.»
People have rejected theism because they held untenable the
idea of a mind not subject to change or to interaction with other beings, or a mind omnipotent in the sense that its power was all the power in existence, or a mind having precise knowledge
of details
of the future (or
of all times from the standpoint
of eternity), or a mind creating a first state
of the cosmos at a finite time in the past, or knowing all
suffering although it did not itself
suffer, or an all - embracing mind which in no sense could be identified with the universe, or one which could in every sense be identified with it.
It did not carry or convey the
ideas of eternal
suffering or torment that the word carries today, due to the gradual distortions and perversions accumulated through superstition and tradition and downright lies.
And so, if the
suffering of hell as typically characterized is real, the
idea of a «just» God becomes non-sensical, as «justice» would have to mean something completely foreign to our understanding.
The
ideas of God, Man, Right and Wrong,
Suffering, Fellowship with God, and Immortality have been traced, each by itself, as each progresses through the two Testaments.
Therefore, communication must be with all those who in the different media
suffer discrimination for reasons
of sex, religion, race or political
ideas; to champion the right to communication
of those who live in situations
of oppression and censorship and be together with all those who are seeking the path
of reconciliation and reconstruction
of community.
After all that has been said, it is still possible to claim that the concept
of divine relationality is powerful and reflects important religious sentiments.14 It certainly dulls the edge
of the theodicy problem by removing the sense
of injustice immediately apparent in the
idea of a blissful God creating
suffering humans.
They just love the
idea of their superiority and your
suffering.
That the Christian
idea of God (reputedly drawn after the pattern
of the man who
suffered under Pontius Pilate, was crucified, dead and buried) has all too often been recast in the shape
of human dreams
of power and glory is a fact
of ecclesiastical history which it would be hypocritical to pretend were otherwise.
I have never understood this
idea of «called to
suffer», but enough Christians believe it that I don't feel right to just dismiss it.
In main
of late a decade
of republicans in govt / / having a extreme right wing agenda spurned on by their halfbaked crackpot religious
ideas / beliefs / having brought upon humanity a river
of blood a river
of tears / great
suffering.
True, praying for a touchdown in front
of everyone instead
of praying for the starving, the
suffering and the downtrodden... not such a good
idea...
If that child were to die, then at that point the
idea of karma might be introduced to try to ease the sense
of loss, just as someone in the West might say «the child was spared further
suffering».
In the same way, so long as the world around us continues, even in
suffering and disorder, to yield a harvest
of problems,
ideas and new forces, it is a sign that we must continue to press forward in the conquest
of matter.
As with the two - volume work, although I agree with nearly everything Greg writes in the book, I once again found myself disagreeing with the central
idea... that God withdraws from Jesus on the cross, and therefore, in the violent portions
of the OT, God is withdrawing Himself from the people and nations who experience /
suffer violence.
Therefore while the criticism
of modernity with respect to its
idea of history is valid, the answer has to emphasize the fulfillment
of the meaning
of history in
suffering service, solidarity with the poor and forgiving love.
The silence is defening and because
of this, I'm beginning to lean more towards the
idea of not wanting them in the U.S. I have no use for extreamists, Muslims, Christians or otherwise as such offers nothing to the world, in general, only
suffering and death.
He means by this
idea that the true character
of Christ as Son
of God and bearer
of the kingdom, as
suffering and dying Messiah, is not obvious to everyone.
The
idea of a Messiah who must
suffer gets Peter out
of his depth.
Those who support the
idea of assisted suicide are, very often, relatives
of a terminally - ill individual whose
suffering they wish would end.
Scripture was used to support the
idea of a God
of absolute power, thereby obscuring the biblical conception
of a God
of infinite love whose power was manifest in his
suffering and humiliation in Jesus Christ.
Selfish and insensitive, he fails to notice that his wife, Clare,
suffers from the same mid-life sense
of stagnation, and is also tempted by the
idea of an adulterous affair: We are back to Satan's weapon
of choice.
His
idea of a «
suffering God» really qualifies him as a heretic, so his views on gay marriage or gay lifestyle are, to me, irrelevant.