Sentences with phrase «idea point by point»

Not exact matches

To get an idea, we can look at valuations published by the travel website The Points Guy, an Insider Picks.

During unexpected bag checks in the presence of your boss, get brownie points by packing a 3 - ring binder labeled «Ideas to Build Revenue.»

He hopes that businesses will be more explicit in describing how third - party companies can use data collected by technology companies, offering bullet - point summaries in terms the average person can understand when policies are updated, and even explore the idea of creating an ombudsman to field concerns and mediate conflicts between platforms and users.

I know that I drive people mad by refusing, point blank, ever to rate their work or new product ideas a perfect 10.

Aim for a single summary of your core idea, supported by three smaller sub points that will prove your summary.

Startups who hold off on publishing sometimes cite the need to protect intellectual property, but critics of the practice point to another reason: With early - stage capital already hard to come by, companies run the risk of scaring off investors if they open their underbaked ideas to rigorous scientific scrutiny.

Start by just getting your ideas down on paper in raw form as bullet points in each area.

Among Musk's concerns regarding AI are the idea that artificial intelligence could become dangerous if it evolves past the point of human intelligence, and that unregulated AI could potentially be used to start global conflicts by «manipulating information.»

«Most of our employees wouldn't have an idea of how to fill out a grant,» says Selfridge, who points out that many employees hired by the restaurant chain would be first - generation college students.

Still, Trump's lousy tariff idea is surely motivated by our persistent deficits in steel and aluminum, a point I thought was missing from this otherwise useful article in the AMs WaPo on US productivity gains in steel.

You can even illustrate your point by showing how a typical workweek would look for your potential employee so he can get an idea of how to balance his work needs and his personal ones.

He describes the initial starting point of an idea, and how it gets built out by sharing it with other researchers and outside contributors.

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By that point in his career, he was fully implementing the punch card approach, probably in large part because of his review of his partnership where he realized only a few big ideas were responsible for the entire performance record.

The draw of the CDM is that it demystifies and democratizes the challenging and risky startup process by introducing a step - by - step «recipe» to identify a potential business opportunity and extend it to the point of building a business around that idea.

In the case of the binary trading, except high or low options, the strike prices are set by the broker and even if you have a fair idea on how an underlying asset will behave, you can not place an order to be executed at certain price points.

And since we believe that, we quickly get to the point that any benefit from reducing risk by adding more stocks to our portfolio is outweighed by the return lost from diluting our best ideas.

Lest you entertain any ideas that selfies are something invented by the kids, General Colin Powell has taken to Facebook to point out he was taking selfies back when selfies...

Multiple universes is an idea proposed by physicists and cosmologists based on the verifiable evidence to this point.

but I am pointing out that the idea that Jesus and Paul were somehow unhappy with the Jewish religion and thought they were bringing a «new» covenant is not backed up by scripture.

= > I have no idea what point you are making with «I would take something by just its word and a scientist telling me to believe it» what book are you talking about?

Point number one — you are sadly mistaken by the idea that generally all accept your premise.

Whiteheadians seem able to imagine such ecstatically spanned unities - across - time on the so - called «microscopic» scale of the «specious present,» but give up on the idea as the scope of the temporal disclosure space is widened to the scale of human lifetime and of generations.7 But worse than this from the point of view of Heidegger's temporal problematic, by submitting the ecstatic unities of their «specious presents» to the before / after ordering and metric properties of linear time, at least in terms of their mutually external relations and arrangements, they give back ontologically every advantage they gained from the use of an cc - static - temporal disclosure horizon in the first place, even though it was only the single horizon of presence.

The idea of the people being compelled, essentially the point of a gun by the government, to surrender their property so it can be redistributed to people the government has deemed more deserving is socialist / communist not Christian.

Jesus» original disciples likely never thought of him as anything more than a great rabbi, and some might have thought him a good rallying point for a revolt, they could have even whispered that he was anointed by God, but the idea of his being divine only seems to enter into the gospels around the time many Greek educated folks had converted, bringing their own views of what a «son of God» means into the faith.

«You try to have a rational conversation with him in which you carefully explain, point by point, how the Bible reveals that hom.ose.xuality is abhorrent and dangerous, and his eyes just glaze over,» said neighbor Alex Richardson, who told reporters he has never met anyone in his life so resistant to facts that contradicted his preconceived ideas.

You may not know this, but lots of god believers actually point to an old book, which was obviously written by people promoting a religious idea, as proof of what their god said.

Consequently one feels less inclined to reject as unscientific the idea that the critical point of planetary reflective consciousness which is the result of the forming of humanity into an organized society, far from being a mere spark in the darkness, corresponds on the contrary to our passage (by a movement of reversal or dematerialization) to another face of the universe: not an ending of the ultra-human but its arrival at something trans - human at the very heart of reality.

But it never fails: Any sort of engagement with complementrarian ideas is immediately followed by the accusation that «that's not what complementarians really believe» or «you're pointing to an extreme example» or «you've created a straw man.»

Werner Jaeger, who has written the classic history of the idea of paideia, [2] pointed out in a later book on Early Christianity and Greek Paideia that Clement not only uses literary forms and types of argument calculated to sway people formed by paideia but, beyond that, he explicitly praises paideia in such a way as to make it clear that his entire epistle is to be taken «as an act of Christian education.»

In consequence one is the less disposed to reject as unscientific the idea that the critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe: not an ending of the ultra-human but its accession to some sort of trans - humanity at the ultimate heart of things.

If by «evil exists» you mean that evil possesses a real substance of its own, and that it therefore exists in the way goodness exists (or, for that matter, a tree, a rabbit, an idea or a dream exists), in point of fact Christian tradition has usually denied this quite forcibly.

Lest you entertain any ideas that selfies are something invented by the kids, General Colin Powell has taken to Facebook to point out he was taking selfies back when selfies meant something.

in other words worshiping the idea's (or the one providing them) presented by any organization regardless of religion or be (lie) f system is incorrect since they can not absolutely define what they are pointing at.

In particular, the denial that epistemology is wholly prior to ontology; the denial that we can have an absolutely certain starting point; the idea that those elements of experience thought by most people to be primitive givens are in fact physiologically, personally, and socially constructed; the idea that all of our descriptions of our observations involve culturally conditioned interpretations; the idea that our interpretations, and the focus of our conscious attention, are conditioned by our purposes; the idea that the so - called scientific method does not guarantee neutral, purely objective, truths; and the idea that most of our ideas do not correspond to things beyond ourselves in any simple, straightforward way (for example, red as we see it does not exist in the «red brick» itself).

Believers think that by pointing out that atheists have FAITH that god doesn't exist that it makes that idea moot because they have faith.

It is, at least, apparent that the debates about humanitarian intervention by military force in the last decade, about the creation of international criminal tribunals in a number of cases, about the idea of a state's «universal jurisdiction» in cases of violations of the Genocide Convention or other «crimes against humanity,» about how far the global war on terror may proceed without violating the rights of states, and most recently, about the United - States - led use of force against the Saddam Hussein regime in Iraq, have all raised important points of positive and customary international law, and that in every one of these cases the outcome remains unsettled.

Neural networks simulate brain activity by trying to make connections between different data points and using those connections to create original «ideas» (but think of those ideas as crowd - sourced from a bunch of external sources).

This conclusion also leads to a more general point about the nature of culture that is consistent with the previously mentioned criticism leveled by Zaret against the idea of abstract values legitimating practical ethics.

We must begin, though, with a confession that the idea of a designing and controlling deity whose existence is rightly denied by many skeptics is also problematic from the point of view of a kenotic theology.If God is all - powerful in the sense of being able to manipulate things at will, then the facts of evolution do indeed cast doubt on the plausibility of theism.

The Relevance of Cosmic Unity In the lead letter of the same issue of Philosophy Now the prominent anti-reductionist philosopher of ethics and of science Mary Midgely makes a point often made by Edward Holloway (though he might not have used the word «choice»), namely that «simple logic surely shows that natural selection can not be the universal explanation because «selection» only makes sense a clearly specified range of choices — an idea to which far too little attention has been given.»

Here Whitehead and Russell emphasize «the primitive ideas are by means of descriptions intended to point out to the reader what is meant; but the explanations do not constitute definitions, because they really involve the ideas they explain» (PM 91).

Perhaps Alyosha's views were suggested by the ideas of Solovyev (who published his lectures on Godmanhood in 1881), and if so, this would point to a Christian source for Zossima's teaching and Alyosha's vision of a new humanity.

He makes some similar points, emphasising that from «Lebanon to Libya and on to Paris the speech by the Pope generated acute reflection on the part of very many scholars: to save the idea of God»».

The idea of the inclusion of one regional standpoint by another calls attention to another point that may require some adjustment of common sense.

By the fourth century B.C., Athenian culture had become self - conseious about its ideal of both culture and education — or, more exactly, about education as «culturing» the young.10 At that point Plato introduced the first major modification in the idea (though, as it turned out, not the practice) of paideia.

The concept that religious experience is purely one of feeling, Taylor points out, is undermined by the problem that «the very idea of an experience that is in no way formulated is impossible.»

Those were ideas made by man (just like the Talmud), Constantine to be specific, and adopted by men to the point where it was made doctrine in many denominations.

George, Christianity took over the world by force, this is no difference (modern weapons maybe), but the idea of spreading religion at the point of a sword is not unique to Muslims.

Whenever I talk about our unity with all others, someone has to correct me by pointing out that their particular idea of Jesus demands a special and exclusive understanding that attracts a certain kind of believer and disciple.