Sentences with phrase «ideal form for»

Inspired by the Maclaren baby buggy, it was conceived firstly, on the premise that folding bikes are too complex and secondly, that, when folded, a long thin wheeled stick is the ideal form for most users to hold and manoeuvre.
Now, considering that novels tend to be divided into chapters, and that they take a while to read, they're the ideal form for a story with such an episodic structure and protracted time span.
But for the most part, the dissolved minerals in non-distilled water (and in particular Ca, Mg, Cu, I and Se) are in an ideal form for absorption.
And because you are eating natural, organic, whole foods in the most ideal form for your digestion and nutrient absorption, you will have more energy to get things done and enjoy your day.

Not exact matches

In its ideal form, business owners find ways to protect their personal assets while preparing for the worst for their business.
Lots of companies opt for passive forms of volunteering, like donating technology or money — which is great and may sound like an ideal option considering the importance of ease of access.
Many commentators have suggested the agreement sounds the death knell for net neutrality, or the broad ideal that Internet providers should not unduly discriminate against certain forms of traffic.
When the 20 - day exponential moving average is above the 50 - day moving average, and the price action is above both averages, it is the ideal time for a handle to form.
Which means that an age appropriate target date fund is an ideal form of professional management for my personal objective: to close my retirement savings gap.
The bankers» ideal is for the entire surplus over and above bare subsistence to be paid in the form of interest and fees — all disposable personal income, corporate cash flow and real estate rent.
Most legal scholars, in one form or another, have embraced constitutional litigation as the ideal forum for moral evaluation of public policy.
When people think about a category like «dog» or «ant,» they often subconsciously believe that there is a well - defined boundary around the category, or that there is some eternal ideal form (for philosophers, the Platonic idea) which defines the category.
When the U.S. Muslim community sounds out LOUD and CLEAR, without equivocation, and immediately against all forms of terrorism, including all aggressive religious intolerance for human rights, women's right, children, equal protection under the law, the respect for other religions to coexist, the right to free speech, and the ability to separate church from state, IF THEY FINALLY DO THAT AND LOUDLY, then we will begin to feel comfortable that they are truly embracing American ideals and here to join us, not to oppose, defy, or undermine what we hold dear.
In this article I will argue that Hartshorne accepted rationalism in its extreme form because of methodological problems which an appeal to broadly conceived experience can cause for an advocate of the universalistic ideal of knowledge.
But we could hypothesize that «whenever a principle such as «Parliamentary Reform» is found in the antecedent world as a contrast between (a) moderate revival of an old ideal, (b) ultraconservative reaction, (c) popular anticipation of radical change, and (d) a vehicle for the ambitions of young politicians and idealists, then the principle in form (d) is most likely to be articulated as the primary element in some event emerging from that antecedent world.»
It can constitute a ground for the notion that celibacy must form part of the ideal Christian life: the «evangelical life» which the Church of the fourth and later centuries identified with monasticism.
Through a series of brief questions at the end of his book, Sigmund invites liberation theologians to seek ways of fusing capitalist market «efficiency» with the «preferential love for the poor,» to consider how private property is not always oppression but may in fact free people from it, to develop liberalism's ideal of «equal treatment under the law,» to nurture the «fragile new democracies» in Latin America, and, finally, to develop «a spirituality of socially concerned democracy, whether capitalist or socialist in its economic form,» rather than «denouncing dependency, imperialism, and capitalist exploitation.»
The justification for any relevance extending beyond actuality would have to depend upon the internal relatedness of the eternal objects ordered as a realm, The occasion incorporates these new elements in forming its «ideal of itself by reference to eternal principles of valuation.»
Nevertheless, the classical humanistic tradition, with its emphasis on the common distinctive qualities of man, provides stronger support for the democratic ideal of human equality than does evolutionary naturalism, with its concern for the continuity of man with the lower forms of life.
It is these meanings, not the forms of conduct in themselves, which are important, for they reflect the ideals and the spirit of a culture.
Strictly speaking, ideal compassion was not conceived as a form of love according to the definition of love in this chapter, for in it there was ultimately no distinction of subject and object of love.
The liberal field will be left to Sandel and other «communitarian» theorists, for whom «justice finds its limits in those forms of community that engage the identity as well as the interests of its participants» and for whom the hitherto «incompleteness of the liberal ideal» is corrected by a substantive notion of the good of community.
If the ideal is the potent, all - sufficient ego in charge of events and independent of the need for others, then to be connected in mutuality with others introduces «deficiency» in the form of interdependence, vulnerability, and risk.
The fulfillment of personality is thus a form of communion, whether it be with the God a man worships; or with nature under some aspect; or through intimate communication with ideal things, the inexhaustible quality of beauty or truth that pervades the universe; or with some cause that calls into action all one's powers; or even with things of lesser significance so long as they satisfy the human craving for union.
Every occasion then prehends God's prehension of this ideal for it, and to some degree the subjective form of its prehension conforms to that of God.
There are differences and for the discussion each country was founded on ideals and laws were formed on those Iideals and laws were formed on those IdealsIdeals.
The primordial nature is the source of all those possible ideals which can serve as the initial aims of occasions, while God's consequent experience of the actual world forms the basis whereby God can specify which aims are relevant for which occasions, thereby serving as «the particular providence for particular occasions.
Moreover, sensa are declared to have some form of realization that differs from that of patterns: «But the realization of a sensum in its ideal shallowness of intensity, with zero width, does not require any other eternal object, other than its intrinsic apparatus of individual and relational essence; it can remain just itself, with its unrealized potentialities for patterned contrasts» (PR 115 / 176).
There is the freedom of conceptual innovation in which novel corrective and developmental forms of definiteness emerge in the mental pole as potentiality for final causation, and there is autonomous self - causation in which a mutually determined synthesis of the physical pole and the mental pole modifies the initial ideal aim to become the subjective aim, which is the final cause.
It is merely a set of relationships between different directions for movements and it has only an ideal form until it is vocalized, heard, responded to.
«Concrescence» thus offered a way in which «the complete conceptual realization of the realm of ideal forms» (Religion 154) could be reintroduced, for it need not connote the difficulty of nontemporal subjectivity.
The claim is that, in order for the process of actualization to be possible at all, «antecedent limitations» must be applied to the multiplicity of possibilities, and these are carried out in the «conceptual envisagement» of the total multiplicity of eternal objects, or ideal forms, by God.
Societies were formed for «the advancement of the interests of labor,» for the promotion of the ideals of the Kingdom, and for other such causes.
It should be noted, moreover, that this common ideal can not simply be identified with Leclerc's «substantial form» for the compound substance, since that is the shape of the total reciprocal activity as a unity.
Given over to fearful crime and passion, plunged in the blackest ignorance, preyed upon by hideous and grotesque delusions, yet steadfastly serving the profoundest of ideals in their fixed faith that existence in any form is better than non-existence, they ever rescued trimphantly from the jaws of ever - imminent destruction the torch of life, which, thanks to them, now lights the world for us.
For each new class which puts itself in the place of one ruling before it, is compelled... to represent its interest as the common interest of all the members of society, that is, expressed in ideal form: it has to give its ideas the form of universality, and represent them as the only rational, universally valid ones.
For if we, the teachers, can't fit the forcibly divorced domains of real fact / imaginary value, actual causes / fanciful ideals, feeling / form, concrete / abstract, together, how do we expect our students, shuttled between worlds without transition as they flow between classrooms through school corridors, to do the job?
Because this is the sole ideal that has the solidity once owned by Catholicism and the flexibility that this was never able to have, the only one that can always face the future and does not claim to determine it in any particular and contingent form, the only one that can resist criticism and represent for human society the point around which, in its frequent upheavals, in its continual oscillations, equilibrium is perpetually restored, so that when the question is heard whether liberty will enjoy what is known as the future, the answer must be that it has something better still: it has eternity.29
He presupposes them just as they, for their efficacy in the world, presuppose him.64 In the fourth place, Whitehead envisions no beginning of the world, hence no first temporal creation out of nothing.65 In every moment there is given to God a world that has in part determined its own form and that is free to reject in part the new possibilities of ideal realization he offers it.
Now of course for Bradley the subject - object distinction can not be basic because it supervenes only at the cognitive or ideal level, i.e., only in the form of the knower - known relation.
God's subjective aim will then be so to actualize himself in each moment that the propositional feeling he entertains with respect to each new occasion will have maximum chance of realization.17 Every occasion then prehends God's prehension of this ideal for it, and to some degree the subjective form of its prehension conforms to that of God.
Plato (c.428 - 348 BcE), for example, regarded the «inspired utterances of poets and prophets as, at best, symbolical adumbrations or shadows of truth and, at worse, the source of degrading superstitions».3 Fundamental to Plato's thought is the conviction that truth can not be found in everyday life and sensible reality, but in a more real or ideal realm of unchangeable or eternal forms, which are the blueprint and pattern of the world.
The cast iron skillet is the ideal pan for baking this pizza, catching all of the little bits of cheese that melt out around the edges, forming a crisp, browned edge.
Adding vegetables in their completely raw form into your salad, is an ideal way to include so many extra nutrients that your cells crave for.
I don't reserve coffee for mornings only, and this time of year, my ideal afternoon pick - me - up comes in the form of these Chocolate - Orange Frozen Latte Pops.
The digestate from the digester is usually treated in a centrifuge for removal and disposal of non-digestible solids in the form of wet sludge cake, ideal for use as an agricultural fertiliser.
Layers of sweet potato baked with eggs and cheese to form deliciously simple frittata, ideal for brunch, lunch or supper!
I hate to agree with you but LCFC could very well be an ideal team for Theo, good counter attacking football and if Theo finds his form in a system like that...
A pacey and skillful winger, Aarons could be an ideal replacement for the recently - departed Raheem Sterling at Anfield, who himself became a regular for the Reds at a young age before his fine form saw him earn a move away.
The 33 - year - old has already struggled to hit peak form this term and will be 34 by the second half of next season, so the rigours of Premier League football may no longer be ideal for him.
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