Sentences with phrase «ideal man for»

Although John was a seemingly ideal man for their daughter, the Draytons had reservations because of his color.
I think I can be an ideal man for my woman... and it was so disappointing and heartbreaking when once I realized that most women I loved didn't value it and didn't even pay attention to this
If you really interested in woman, be ready to be an ideal man for her.
And can be the ideal man for the right woman!
Being the CEO of his own company, he is an ideal man for millions out there.
He further explained that, Dr. Srofenyoh, the acting Medical Director of the Ridge Hospital, whose name was abbreviated on the posters as «SROF» and referred to as the ideal man for the job, was part of the shortlisted candidates who went through the interview.
The primary reason the club should appoint a new manager is that the ideal man for the job might have just hit the market.
Personally, I think he is not the ideal man for the job.
Man United boss Louis van Gaal is keen on strengthening his Old Trafford defence and has identified Aston Villa captain Ron Vlaar as the ideal man for the job.
The problem was that he was not much good at getting the results that the demanding English public wanted, so with Arsenal's record of success Wenger might well be seen as the ideal man for the job.
From what I have read, Henry is in love with MBappes intelligence on the pitch and if Henry s right then he could be the ideal man for a long term CF and someone to build around.
The ideal man for correcting the record is Ronald Rychlak, professor of law at the University of Mississippi and recognized expert on the evaluation of evidence.

Not exact matches

It's an idea that the organizers have apparently been looking into, with a 4,000 acre property in Northern Nevada even identified as the ideal site for a permanent community where the Burning Man principles of «radical inclusion» and «gifting» could be the law of the land year - round.
Its timeless design, slick looks, quality Sheffield craftsmanship, and ideal balance of size and weight make the Edwin Jagger DE8 safety razor the perfect choice for any man new to wet shaving or for those just looking for an upgrade.
Men who advertise are forever seeking the ideal medium for their story....
As he franchised his concept starting in the»50s, selling the recipe for his Kentucky fried chicken to restaurants across the U.S., this identity as a Kentucky colonel linked Sanders to a southern ideal that lent the Indiana - born man an air of legitimacy.
The 43C is ideal for men with big hands.
Come back to me when you have issues like ours where our lives are destroyed over the mere accusations from all these Queen Bees thanks to our matriarchal chivalric ideals where men are meant to be meat shields for the princesses of the world.
Truth and honor and the well being of others and the ideal of a better social order for future generations — these are all worth while for a man to lay down his life and for a woman to give up her husband or a mother to give up her son.
This way of thinking ought to mean that pure spirit - to - spirit communication was the original ideal for men as well as for angels.
It forces recognition of the fact that Jesus» teaching did not center around such ideas as the infinite worth of personality, the cultivation of the inner life, the development of man toward an ideal; that Jesus spoke rather of the coming Kingdom of God, which was to be God's gift, not man's achievement, of man's decision for or against the Kingdom, and of the divine demand for obedience.
It is no accident that Deuteronomy, which sums up the ideals of the pre-Exilic prophetic party, contains an explicit denial of the ancient theory that an innocent person can rightly be punished for another's sin: «The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.»
But for now, lest it appear to some readers that we are in dialogue with a phantom scientific ideal rather than with one that is seriously held, let us recall the famous statement of F.H.C. Crick, the celebrated Nobel - prize winning molecular biologist and author of the book, Of Molecules and Men:
Thus the young man aspires for the ideal of perfect immunity to external control, to a sort of immutability with regard to the wishes of others.
This very contradiction shows clearly that man and the Kingdom of God are not seen by Jesus in the light of a humanistic ideal of mankind, that man as such is not predestined for the Kingdom.
For example, men can without much difficulty regard one another as comrades and brothers in undertaking some difficult enterprise provided that their basic ideals are more or less the same.
If we suppose that love must entail strong positive emotion, then the Christian ideal of agapé for all men becomes not only impossible but silly.
For example, as early as 20 years ago General Frederick Coutts of the Salvation Army wrote: «Salvationists are identified with the high ideals of social justice and acceptance of the unchallenged rights of every man as stated in the Universal Declaration of Human Rights» (Human Rights and the Salvation Army [Campfield Press, 19681, p. 5)
The case for freedom is based not upon the absence of any reason for preferring one ideal to another but upon the positive conviction that men have the right and the duty to follow their consciences and to promote the common good.
The efforts of those ordinary men and women eventually led to victory for our country and the ideals it sought — and continues to seek — to embody.
The Soviet Man may have seemed the ideal contractual partner for the Soviet State.
Nevertheless, the classical humanistic tradition, with its emphasis on the common distinctive qualities of man, provides stronger support for the democratic ideal of human equality than does evolutionary naturalism, with its concern for the continuity of man with the lower forms of life.
Are there discernible principles and ideals which can supply modern man's needs for personal and corporate energy and guidance, without surrender to arbitrary authority or retreat into the past?
If modern liberal education is to provide for the nurture of free men, it must regain the ideal of generality which characterized the traditional liberal arts, but it must do so without sacrificing the variety and scope made possible by modern advances in knowledge.
Patriarchy — a cultural system in which men exercise unilateral authority over their households and (generally) over society — is, according to Burk, God's ideal for this world.
The question at the bottom of it all is this: Does patriarchy --(man's rule over woman)-- represent God's ideal for the world, or is it a result of sin?
If a woman (without a man for her) is intent about talking in the ekklesia, she will either be blessed in wisdom to soon discover her approach as less than ideal (so to help from her sisters), or she may depart along with her pride by feeling that she's not being heard.
It would be that the people of God from long ago understood (in God's great purpose) «function in being» far better than we; that men & women (and children) participate extensively with community life in Christ, doing so with some understood, intrinsic variation / rolls — Not because they must, but rather because doing so continues as God's ideal for His children.
As an ideal it stresses the worth and dignity of every man, and hence the need of securing for every man his basic human rights and his highest attainable self - development.
In A Process Christology, David R. Griffin notes the same difficulties we have raised about these proposals: «They have not made use of the notion that the content of God's ideal aims for men varies... If this notion of Whitehead's is not used, the resulting Christology has a somewhat Pelagian quality, suggesting that Jesus» specialness is due solely to human initiative — if Jesus was God's decisive revelation, this did not result even partially from any special activity on God's part in any sense.
The man's interior is a battle - ground for what he feels to be two deadly hostile selves, one actual, the other ideal.
We may describe it as due to an increased interest in Jesus as a human wonder - worker, as the Friend and Lover of men, especially of those who were without the law, as the ideal for Christian conduct.
To find an escape from obscure and wayward personal persuasion to truth objectively valid for all thinking men has ever been the intellect's most cherished ideal.
(In the past, men like Alcott and Emerson were the public spokesmen for the simplicity ideal, but of course women did much of the work that made simple living possible.)
For this tradition nourished over the centuries the slow emergence of the ideal of a civilized politics, a politics of civil conversation, of noncoercion, of the consent of the governed, of pluralism, of religious liberty, of respect for the inalienable dignity of every human person, of voluntary cooperation in pursuit of the common good, and of checks and balances against the wayward tendencies of sinful men and womFor this tradition nourished over the centuries the slow emergence of the ideal of a civilized politics, a politics of civil conversation, of noncoercion, of the consent of the governed, of pluralism, of religious liberty, of respect for the inalienable dignity of every human person, of voluntary cooperation in pursuit of the common good, and of checks and balances against the wayward tendencies of sinful men and womfor the inalienable dignity of every human person, of voluntary cooperation in pursuit of the common good, and of checks and balances against the wayward tendencies of sinful men and women.
According to Cobb, God's presence in this instance involved, as with other men, the specific ideal aim which he entertained for Jesus and Jesus» response to that initiative as influenced by his own structure of belief.
What is unique about this ideal aim for Jesus is that God's intention to be present in him in such high visibility is hardly displayed with such prominence in his ideal aims for other men (PPCT 393f.).
For these radical Christians, love and peace were not specifically female qualities, but common ideals for both men and womFor these radical Christians, love and peace were not specifically female qualities, but common ideals for both men and womfor both men and women.
A man makes a mistake in life, it was in the right street but it was in the wrong house, for opposite, on the second floor, dwells the ideal — this people think a theme for poetry.
«Hence there is a place for ethical teaching, not as «interim ethics,» but as a moral ideal for men who have «accepted the Kingdom of God,» and live their lives in the presence of his judgment and His grace, now decisively revealed.»
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