Sentences with phrase «ideal vision of»

That ideal vision of «home» is strong enough to convince over half of all Americans to stretch their budgets in search of the yard with white picket fences... In all, no amount of data can overcome the perfect image of the ideal home.

I grew up in the outskirts of Toronto where the ideal vision of beauty was something that I didn't possess.

I grew up in the outskirts of Toronto where the ideal vision of beauty was something that I didn't possess.

While the Pixel XL is meant to be Google's ideal vision of an Android phone for every different sort of person in the world, Huawei is aiming for a more unique sort of consumer.

And even if our ideal vision of post-Andromeda Android on phones comes to pass, Nougat and older versions will continue to be used.

I grew up in the outskirts of Toronto where the ideal vision of beauty was something that I didn't possess.

One librarian said that her ideal vision of e-book lending would be «books and e-book readers / e-books living in harmony.»

Interestingly, their school choice programs come much closer to meeting Nobel Laureate Milton Friedman's ideal vision of true educational choice — the ability for all parents to choose the education that's best suited for their children regardless of income or residence — than most U.S. programs.

I grew up in the outskirts of Toronto where the ideal vision of beauty was something that I didn't possess.

Many authors are loath to exclude reviewers because it goes against their ideal vision of what science should be about, he says: «Scientists like to believe that personal factors shouldn't play a role in science.»

She took the time to get to know us and what we were looking for in terms of support and our ideal vision of our child's birth.

Her swing coach, David Leadbetter, says, «We continue to work toward our ideal vision of her swing: tighter, more compact, more controlled, better balanced.

This law is taken to incorporate the idea that love and holiness may still be present even where one does not fully realise the ideal vision of the Christian family.

Not exact matches

The election reminded many Americans that the US is a country committed to and capable of progress - of moving forward toward an ideal vision.

I believe that most micro and small businesses fall short of their leader's ideal vision because no vision is static in nature.

Furthermore, you personally may have a handle on this information, but does everybody who is creating content in your organization have that same vision of your ideal audience?

He adds himself to the world as the vision of ideal possibility, from which every new occasion takes its rise, thereby ensuring a measure of order and value in a situation that could otherwise be only chaotic and indeed could achieve no actuality at all.

These visions arise out of the formed images and ideals of the person in interaction with the creative imagination that is capable of inventing novel possibilities.

By an irresistible vision I mean an ideal goal for mankind that is (1) intrinsically desirable, (2) possible of actual achievement, and (3) set forth in a situation where to reject it (or some qualitatively equivalent alternative) would be to court misery and / or destruction.

The vision of Hegel's Absolute Spirit or Altizer's Christ of radical immanence serves as an ideal aim for the dialectical process; it serves as an impetus for process and lures all process to its final end.

It is the vision of something which stands beyond, behind and within, the passing flux of immediate things; something which is real, and yet waiting to be realized; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest.

He expounds a vision that reaches for the ideal that draws people out of themselves towards God and the life of holiness.

This vision is not a romantic ideal; it calls for the transformation of unjust social systems.

Up until now, the discussion of personality development has focused almost exclusively on the ideal realm where the presumption has been that everyone becomes a healthy, mature adult, capable of realizing the vision of Peace.

They are particularly essential in a society devoted to values, to keep before the public a clear vision of ideal ends to be served and to show explicitly in what respects materials offered for public reception do or do not measure up to these standards.

To slip into Whiteheadian technical terminology, I understand Jesus as a figure the story of whom we objectify with peculiar vividness as a result of his power to grasp the successive subjective aims of generations and generations of men by the sheer massiveness and compelling weight of the ideal vision which he has presented as a lure promising richness and depth of feeling in human satisfactions.

God offers as its subjective aim a vision of what that entity might become, disclosing relevant novel possibilities that would provide «ideal» opportunities for the concrescing subject with the maximum enjoyment of complexity and intensity.

The actualities of the world are received into God, where they are purified and perfected (as far as possible) by God's vision of an ideal complement.

Considering only the primordial character of God, evil can be transformed into good because of God's vision — because of his conception of the ideal whole.

Finally, a personality has a transcendent dimension, a vision of ideals beyond every actual attainment.

And because a city is what John sees, we Christians must take this vision seriously and not replace it with our own visions of the ideal human environment.

«Religion is the vision of something which stands beyond, behind, and within, the passing flux of immediate things; something which is real, and yet waiting to be realized; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest.»

In addition, I believe there is a need for specialized institutions that will bring together a group of theologians and a variety of secular futurists trained in the various sciences and the humanities to anticipate future developments, to elaborate visions of ideal futures, and to devise strategies for effecting social changes leading toward their attainment.

Persons who are grasped by the power of such visions, who are inspired by a «sublime madness in the soul» (Reinhold Niebuhr), are the probable agents of redemptive social change, even though they know in their critical moments that no future achievement is likely to embody the full measure of their treasured ideal.

Finally, I have held out the hope that a creative minority of dreamers and doers can be radically transformed by the power of a magnificent vision of an ideal future, while many others can be converted to a lesser degree so that they will at least provide some support for the prophets and producers of a new age.

I believe that this vision stands in the tradition of biblical religion with its future - orientation toward a perfected community, an ideal destiny which never fully comes to pass but which stands as a powerful lure generating faith, love, and hope.

While the imaginative projection of ideals is not necessarily an accurate vision of the common culture, it can be the first step in a process that generates the envisagement and the realization of a common culture rooted in a common sense of the whole.

The aim of biopolitics is precisely that of elaborating such a vision of the ideal and to devise ways of attaining it.

But it is also a delightful discovery that, once at work, the motions, the activity of doing the job often stimulates the mind to greater vision and clearer insight than can ever be known by those who passively protect their untried ideals.

I looked around the church, knowing what I know of death: the death of mother, father, friends, the death of promise, of vision run aground, death of self, of all we might have been, death of that ideal other, the bitter end of all.

The vision of the American dream with its great ideals and dedication to the good of mankind has become clouded, not only by social and political disorder and revelations of immorality, but by the prevalence of a self - centered hedonism which finds expression in a feverish quest for enjoyment.

ere and elsewhere Safranski proves wonderfully alert to the Romantics» penchant for turning personal failure and betrayal — of responsibility, of artistic vision, of political ideals — into an aesthetic achievement.

Although capable of high ideals and a transcendent vision, he is sometimes destined to fall short.

In Jesus» vision, though, no arrangements are ideal or adequate until and unless they have included all segments of society and have not left any groups or individuals out of the picture.

Even though I certainly fall short of these ideals, I would commend the sort of vision that David Powlison lays out here.

oh Jeremy: By the way, my «ideal» of a congregation without a vision is not an ideal, but a reality.

This may have been addressed in your previous comments about killing visions in churches... but, isn't your ideal (a congregation without the oppression of a vision) in and of itself a vision?

In Christian saintliness this power is always personified as God; but abstract moral ideals, civic or patriotic utopias, or inner visions of holiness or right may also be felt as the true lords and enlargers of our life, in ways which I described in the lecture on the Reality of the Unseen.

Women shaping an institution in light of Christian feminist ideals and vision would not be lukewarm.

Without a vision of the ideal future as our goal, we do not even know what direction to start in.