For the issue is not simply between freedom and mechanism, as in the Kantian view, or between the personal and man's vestigial animal heritage, as nineteenth - century personal
idealists viewed it.
The first three elements are, for Rosenzweig, the fundamental elements of any «healthy understanding» that has not been bewitched by
an idealist view of reason.
@Megyn Kelly... you sound ignorant and foolish with
your idealist views.
But, once more, is there a cogent justification for
this idealist view?
He can thus appropriate
the idealist view that there is no such thing as immediate apprehension or direct knowledge of particulars and define the objective world as a product of our ideal activity.
Not exact matches
Although he
viewed disharmony as integral to the function of agape, he remained faithful to his inclination to be an
idealist by subsuming disharmony under harmony.
The Christ Bonhoeffer talks about is not the Christ of the
idealists, who transmits the meaning of life or a harmonious world
view.
My actual
view, as an
Idealist, is that material or physical things are the expressions of spiritual reality, so I do not want to make an absolute gap between the two.
I am an
idealist, interested in new ideas and I love people,
viewing everyone and everything as part of an often extraordinar (more).
It is therefore a rather broadly accepted
view that volunteers, in general terms, are regarded as
idealists.
When Bushwick artist Deborah Brown thinks back to the early meetings for Bushwick Open Studios, which celebrates its ninth anniversary this weekend, she marvels at the fact that just «a small group of committed
idealists» helped created today's immense, annual festival that brings together nearly 1,000 registered artists and 500 art spaces for the public to
view.
Part of the communal world
view is the ideas of limits, of austerity needed to redeem ourselves, of the single minded and pure
idealist charged with saving the world.
In an essay published a few years ago Nicholas McBride vigorously defended what he called an «
idealist»
view that affirms the existence of duties of care, against what he called the «cynical» position that denies their existence.