For those who have the patience, the chief reward of Participant Observer is a first - hand account of the wars of
ideas about human nature that have dominated much of the intellectual history of the past half century.
The Holocaust was, in largest part, the consequence of
ideas about human nature, human rights, the imperatives of history and scientific progress, the character of law, the bonds and obligations of political community.
Not exact matches
Oh, the Calvinists could make perfect sense of it all with a wave of a hand and a swift, confident explanation
about how Zarmina had been born in sin and likely predestined to spend eternity in hell to the glory of an angry God (they called her a «vessel of destruction»);
about how I should just be thankful to be spared the same fate since it's what I deserve anyway;
about how the Asian tsunami was just another one of God's temper tantrums sent to remind us all of His rage at our sin;
about how I need not worry because «there is not one maverick molecule in the universe» so every hurricane, every earthquake, every war, every execution, every transaction in the slave trade, every rape of a child is part of God's sovereign plan, even God's
idea;
about how my objections to this paradigm represented unrepentant pride and a capitulation to humanism that placed too much inherent value on my fellow
human beings;
about how my intuitive sense of love and morality and right and wrong is so corrupted by my sin
nature I can not trust it.
This optimistic approach to man's virtue and the problem of evil expresses itself philosophically as the
idea of progress in history.17 The empirical method of modern culture has been successful in understanding
nature; but, when applied to an understanding of
human nature, it was blind to some obvious facts
about human nature that simpler cultures apprehended by the wisdom of common sense.
Calvin understood that doubt was a part of the faith experience, because
human nature itself finds
ideas about God and His goodness so outside of what we can understand: «For unbelief is so deeply rooted in our hearts, and we are so inclined to it, that not without hard struggle is each one able to persuade himself of what all confess with the mouth: namely, that God is faithful.»
In the dominant world view the inclusion of
human beings in
nature meant that all these
ideas about God acting in the hearts and minds of believers became irrelevant.
As you say, Marx appears to talk
about ideas that are good, and you don't notice the essential elements that are missing from his ideologies — such as the rightful place of
humans under God and in relation to one another — the recognition of imperfect and sinful
nature of humanity, the inherent dignity of created things.
Let me spell out two very clear
ideas about the
nature and destiny of
human - ness.
Since the followers of Jesus regarded him as essentially
human, statements
about his divine
nature or function have been added to the authentic gospel, often by use of
ideas derived from «mystery religions.
The understandability of the natural world is all the more impressive when one considers the fact that fundamental
human assumptions
about time and space — the
idea that there are 60 minutes in an hour, and that a circle can be broken down into 360 degrees — come from a time with «no articulated sense of
nature... no reference or word for it,» according to Francesca Rochberg, professor of Near Eastern studies at the University of California, Berkeley.
Ideas should also lead to enjoyment and satisfaction in being able to answer or find answers to the kinds of questions that people ask
about themselves and the natural world, and have cultural significance reflecting achievements in the history of science, inspiration from the study of
nature and the impacts of
human activity on the environment.
HG: I had no
idea that the book would contribute significantly to a widespread change of mind
about the
nature of
human intelligence.
This is history on a grand scale — a book
about politics and war and social issues, but also
about human nature, love, religious faith, virtue, ambition, friendship and betrayal, and the far - reaching consequences of noble
ideas.
Both authors will discuss the relationship of the
idea of the avant to their own work and the extent to which it is or isn't a useful way to think
about ideas of time and temporality, newness and oldness, chronology and succession, beforeness and afterness, and the layered, textured, multi — species spaces in which culture (and not just
human culture) happens: Morton in relation to his writings on literature, art, music, and ecology in landmark texts such as Ecology Without
Nature, The Ecological Thought, Hyperobjects, and Dark Ecology; and Wolfe in relation to his work as both author (Critical Environments, Animal Rites, and What Is Posthumanism?)
Her use of traditional forms — weaving, knitting, sewing and stitching — may at first seem crafty, but there's always something more sinister, more undecided in her work which suggests other
ideas about the
human condition that go beyond our attraction to
nature.
Synthesizing
ideas about art and animals raised in the morning's sessions, futurist and science fiction writer Bruce Sterling speculates
about the
nature of the
human - animal interface in the twenty - first century and beyond.
At a recent talk at the Garrison Institute, Garrison Institute cofounder Jonathan F.P. Rose spoke with journalist Andrew Revkin
about these ideas and his new book The Well - Tempered City: What Modern Science, Ancient Civilizations, and Human Nature Teach Us About the Future of Urban
about these
ideas and his new book The Well - Tempered City: What Modern Science, Ancient Civilizations, and
Human Nature Teach Us
About the Future of Urban
About the Future of Urban Life.
This was part of a debate I was having with a Joshua, on Judith Curry's blog
about the
idea that we are unable to be autonomous, rational
human beings because we are, by
nature, biased.
It will explore the relationship between
nature and
humans, discussing
ideas about sustainable design both inside and outside the home.