Sentences with phrase «ideas and concepts which»

Not exact matches

And all these engineers at Facebook and Google and others are taking this deep learning concept with all these frameworks, which is basically another word for tools, and turning these ideas into things of practical uAnd all these engineers at Facebook and Google and others are taking this deep learning concept with all these frameworks, which is basically another word for tools, and turning these ideas into things of practical uand Google and others are taking this deep learning concept with all these frameworks, which is basically another word for tools, and turning these ideas into things of practical uand others are taking this deep learning concept with all these frameworks, which is basically another word for tools, and turning these ideas into things of practical uand turning these ideas into things of practical use.

Idea Crossing should focus on that concept and forget about buzz marketing, which has been out there for some time and strikes me as an afterthought.

They tend to be open to new concepts and ideas, which contributes to their intelligence.

What started as a niche concept just a few years ago has become a large - scale and viable way for people to invest directly in promising ideas, which creates a new pool of funding while allowing small investors to reap the financial rewards of contributing to successful ventures.

This concept, which is known as the Broaden and Build Theory, makes it easier for us to make creative connections between ideas.

The «store of the community» concept, which will guide many of Walmart's new and refurbished locations, is the same idea in microcosm.

I would like to increase this list with a few more, such as: concept curriculum course definition dictionary phase photographs photos idea image pictures game games kit market and that which is what is meaning means graduate postgraduate graduate profession professions proposal recruitment technical university used video wiki legislation

No al, I said ideal, because I meant god is an idea — I am implying (albeit unsuccessfully, given your question) that our notion of god is a concept, something that we are taught and upon which people build.

The concept was eroded and Harvard, Yale, Princeton, changed directions as more immigrated into the States thus bringing in ideas and concepts that were contrary to the founding father's of said colleges, thusly eroding the premise on which they were founded.

«This is where the philistine concept of art turns up with all its deadly obtuseness — an idea to which all technical considerations are foreign and which feels that with the provocative appearance of the new technology its end has come» (Walter Benjamin: Kleine Geschichte der Photographie in Das Kunstwerk im Zeitalter seiner technischen Reproduzierbarkeit Frankfurt 1963 p. 69).

William Lad Sessions, who summarized and analyzed Hartshorne's doctoral work writes: «The concepts, or «ideas» of philosophy, Hartshorne insists, are communicable (or «transferable» to use his term which points to the experiential basis of conception) but only partially so, because... obscurity is directly proportional to concreteness, and good philosophy plunges thought into the concrete....

Then too, the very idea of theology, many Jews contend, is a Christian concept and alien to Judaism, which is grounded in commandments (mitzvot) and peoplehood.

121:8.14 — While I, with the collaboration of my eleven associate fellow midwayers and under the supervision of the Melchizedek of record, have portrayed this narrative in accordance with my concept of its effective arrangement and in response to my choice of immediate expression, nevertheless, the majority of the ideas and even some of the effective expressions which I have thus utilized had their origin in the minds of the men of many races who have lived on earth during the intervening generations, right on down to those who are still alive at the time of this undertaking.

Thus the Commission called for a Christian concern for Higher Education which helps critical rational and humanist evaluation of both the western and Indian cultures to build a new cultural concept which subordinated religious traditions, technology and politics to personal values according to the principle «Sabbath is made for man and not man for the Sabbath», enunciated by Jesus and illustrated in the idea of Incarnation of God in Christ.

The process by which this happened - by which concepts such as personal freedom, human rights and equality have been slowly distorted to mean something quite other than they did when Christian Europe gave birth to them - has been laboriously traced by historians of ideas such as Charles Taylor and Alastair Maclntyre.

The scholars who study Islamic culture today point out that the chief factors which have influenced contemporary Arab Muslim society are: the Western ideas which penetrated Arab society through education and increased contact with the West, socialist concepts which have spread throughout the world, communist doctrines which challenge religion in general, the expansion of university education, the admission of Muslim women to higher education, the study of ancient and modern philosophy in the universities, and the modern Muslim movements which have been so influential.

Pannenberg's other christological innovation is his reintroduction of the concept of logos, which in Jesus: God and Man he replaced with the idea of revelation as the point of departure for Christology.

It has to do with «a dynamic concept» (Jeromias, 1974: 121) which indicates a divine sovereignty that does not consist in handing down impartial verdicts but in the protection that the king ensures is given to the weak and the poor, to widows and orphans, and not so much with a particular place or abstract idea.

This is the concept of that beyond which thought can not go, in which it completes its search for understanding, at which it really affirms only itself, and through which it relates all else.2 Leaving aside his views on its historical character, this is what R. G. Collingwood seems to be suggesting when he says that Anselm's argument does not prove «that because our idea of God is an ideal of id quo maius cogitari nequit therefore God exists, but that because our idea of God is an idea of id quo maius cogitari nequit we stand committed to belief in God's existence.

We will discuss this concept of being «dead» in future posts, and especially the biblical texts which are used to support this idea (which is based not on Scripture, but on Greek philosophy and fatalism).

The two concepts together led Buber, he says, «to the thought of the realization of God through man» which he later abandoned for the idea of the meeting of God and man.)

In Kierkegaard's earlier works are found the germ of some of Buber's most important early and later ideas: the direct relation between the individual and God in which the individual addresses God as «Thou,» the insecure and exposed state of every individual as an individual, the concept of the «knight of faith» who can not take shelter in the universal but must constantly risk all in the concrete uniqueness of each new situation, the necessity of becoming a true person before going out to relation, and the importance of realizing one's belief in one's life.

Because most theologians» own training and preoccupation has focussed on the rational discrimination of ideas, the concept of the mass media as integrated power and meaning - generating systems which are actively creating a mythological and heuristic milieu to serve particular social and economic interests is foreign to most theological educators.

The naive concept of faith as blind assent arose from an equally naive and philosophically disreputable theory of knowledge, according to which one knows a thing best by detaching oneself from its use and setting aside personal biases in order to form an idea that corresponds to the thing.

3, page 157) «Furthermore your ideas, as we understand them, appear to contemplate the intermarriage of the Neg.ro and White races, a concept which has heretofore been most repugnant to most normal - minded people from the ancient partiarchs till now.

Hence, it can not be surprising at all that in this period he felt more related to Whitehead's metaphysical thinking than to the ideas of his «Oxbridge» colleagues.2 In this context, it is very surprising that no analysis has emerged which has elaborated the relationship between Whitehead and Collingwood, and more specifically their concept of metaphysics.

In his concept of revelation Buber combines the meeting of I and Thou with the idea of «momentary Gods» which Usener has presented as characteristic of the most primitive stage of mythical thinking.

It is «blatantly non-Indian and recognizably an illegitimate child of colonialism», which introduced the idea of priority of State over Religion against the Indian concept of building the State on the basis of a «secondary allegiance» as in the case of Asoka and Akbar and, in modern India, Mahatma Gandhi.

But the solution to the problem of whether the preservation of all values is a logical implicate of Whitehead's principles (and whether the idea is empirically valid) is at least partly dependent on the answers that are given to these concepts: (A) «elimination» (which involves «negative prehensions»); (B) «objective immortality»; and (C) the «incompatibility of values.»

«Furthermore your ideas, as we understand them, appear to contemplate the intermarriage of the Neg.ro and White races, a concept which has heretofore been most repugnant to most normal - minded people from the ancient partiarchs till now.

And yet, even for psychicalism — and this explains the qualification «partly» — psychical concepts are also different from obviously formal ideas because they are categorial, and hence universally applicable, not to entities of all logical types, but only to «concrete singulars,» which is to say, individuals and events, as distinct both from aggregates, which are concrete but not singular, and all levels of qualities, which are merely abstract (14And yet, even for psychicalism — and this explains the qualification «partly» — psychical concepts are also different from obviously formal ideas because they are categorial, and hence universally applicable, not to entities of all logical types, but only to «concrete singulars,» which is to say, individuals and events, as distinct both from aggregates, which are concrete but not singular, and all levels of qualities, which are merely abstract (14and this explains the qualification «partly» — psychical concepts are also different from obviously formal ideas because they are categorial, and hence universally applicable, not to entities of all logical types, but only to «concrete singulars,» which is to say, individuals and events, as distinct both from aggregates, which are concrete but not singular, and all levels of qualities, which are merely abstract (14and hence universally applicable, not to entities of all logical types, but only to «concrete singulars,» which is to say, individuals and events, as distinct both from aggregates, which are concrete but not singular, and all levels of qualities, which are merely abstract (14and events, as distinct both from aggregates, which are concrete but not singular, and all levels of qualities, which are merely abstract (14and all levels of qualities, which are merely abstract (141).

It finds varied expression in the philosophies of Whitehead, Bergson, Wieman, Hartshorne and others, in which the concept of process is held to be the most general and fundamental idea which we can apply to anything we know.

Foster quotes two passages from the writings of Francis Bacon, which show how the idea of an all - powerful God allowed a transition from a concept of imperfectly realised forms, to one of forms which are open to scientific description and effectively given in nature (ibid.

In this view, when the primitive idea of God, which was based on the personification of powers of nature, vanishes gradually behind the infinitude of the causal sequence, the concept of God gains in coherence and consistency in proportion as it achieves a firm position in connection with the claims and needs of the human spirit, and becomes the «irreducible coefficient of the achievement of moral processes in self - consciousness.»

From this and other examples it is clear that the ten - year - old child, for the first time, connects with the thing - concept those ideas which Whitehead had laid out as characteristic for the notion of «thing.»

If we now place under a concept a representation of the imagination belonging to its presentation, but which occasions in itself more thought than can ever be comprehended in a definite concept and which consequently aesthetically enlarges the concept itself in an unbounded fashion, the imagination is here creative, and it brings the faculty of intellectual ideas (the reason) into movement; i.e., by a representation more thought (which indeed belongs to the concept of the object) is occasioned than can in it be grasped or made clear.21

The concept of the common good is at the center of its definition, and the idea of a social body, of a social universal, really existing by itself, contrary to all nominalist or individualist theory, is implicit in the descriptions which the popes give of social justice.

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

All concepts abstract from details, particulars; but the physicist abstracts also from ideas as universal as those of structure and quantity, which he uses, whereas the philosopher should seek ideas that are not abstract in this sense.

A first point seems to me to be this: to overcome [the] false idea of man's autonomy as an «I» complete in himself, whereas the «I» is fulfilled in the encounter with the «you» and «we»... It is fundamental to recover a true concept of Nature as the Creation of God that speaks to us... and also of Revelation: recognising that the book of Creation, in which God gives us our fundamental orientation, is deciphered in Revelation, which is endorsed in cultural and religious history, not without mistakes, but in a substantially valid manner, to be further developed and purified anew -LSB-... fostering] openness of the «I» to the «you», to the «we» and to the «You» of God.

But can we give any content to concepts like «primitive experience (PR 247), «basic prehensions» (AI 183), «the basic elements of all physical feelings» (PR 248) and similar ideas which appear repeatedly in Whitehead's writings?

Many of them had definite ideas about the so - called essence of each religion, such as its concepts of deity, of the nature and destiny of man and of the world, which have been handed down to us through manuals and handbooks that are abundant in the European tradition of Religionswissenschaft.

Bozeman connects the restoration of primordial concepts to Primitivism and Related Ideas in Antiquity, which Arthur 0.

And the carry - over of such ideas into the priestly legislation, the natural custodian of concepts of, and dealings with, the occult, is well illustrated by such a ritual as that of the heifer whose neck was broken in an untilled valley where ran a perennial stream, every detail of which declares its magical character (DeAnd the carry - over of such ideas into the priestly legislation, the natural custodian of concepts of, and dealings with, the occult, is well illustrated by such a ritual as that of the heifer whose neck was broken in an untilled valley where ran a perennial stream, every detail of which declares its magical character (Deand dealings with, the occult, is well illustrated by such a ritual as that of the heifer whose neck was broken in an untilled valley where ran a perennial stream, every detail of which declares its magical character (Deut.

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Ultimately, after much - heated debates, the panel will choose the winning concept and decide which idea will become America's newest restaurant chain.

«In the late 1990s, they visited a restaurant with the Mongolian barbecue concept and were inspired enough to pursue that idea with their own twist, which included special sauces and a unique decor.»

Forghieri was then brought back as technical director and repurposed the ideas from his «spazzaneve» concept for 1974, which went on to win three races and take 10 pole positions, a year later than it otherwise might have done.

Other new recommendations included the idea that pacifiers might reduce the risk of SIDS and the concept of the «separate but proximate sleeping environment,» in which babies should sleep in the same room as their mother, but in a crib, bassinet, or cradle, instead of sharing mom's bed.

It was a superb introduction to AP for those parents new to this different approach to childrearing and a great reminder for those parents who are currently practicing AP — plus there were other new ideas shared; for example, the effect of involved fathers on children and families... and perhaps the most talked - about concept was Dr. McKenna's explanation of tandem parenting in which both parents are primary attachment figures instead of the long - thought family design where only one parent can be the primary and the other is the secondary.