Sentences with phrase «identities change as»

Do adolescents select their friends based on their racial and ethnic identities, or do adolescents» ethnic - racial identities change as a function of their friends» ethnic - racial identities?

Not exact matches

If you have been impacted and don't take action (like changing your password and monitoring other sites you frequent), that information can be used for everything from identity theft to more serious forms of harassment — and continue to unfold years later as information gets sold and resold.

I was very interested in this whole notion of each of us as individual professionals who are on the Internet and how that changes the way we do business, our careers, our brand identity.

The changed legal positions already advanced by Sessions means minority voters looking to prove that the state's strict voter ID law is intentionally discriminatory will probably have to do without the federal government's backing, as will transgender students who argue that the law allows them to use the bathroom that matches their gender identity.

The defendants, who began operating as «Money Now Funding,» tried to avoid detection by law enforcement by changing product names, office locations and merchant identities.

LinkedIn needed to change its perception as an online job resume, so the Marketing Solutions team worked to create top - of - funnel content promoting their identities as content marketers.

I also saw illustrated the temptation to treat any suggestion of the need for substantial change as an assault on that identity itself, sparking defensiveness and resistance.

Further, given the constantly changing goal - posts of a politics immersed in the emotivist chaos of competing psychological identities and subjective personal rights, why on earth would anyone now want to pursue a career that in five, ten, or fifteen years might be torn from them simply because somebody somewhere finds a right to goodness - knows - what in the Constitution — even, as in this case, when their job does not actually require them to be involved in said goodness - knows - what?

Halfway through the book Harris» perspective changes from describing her sheltered and skewed childhood to recounting her coming of age: At college (the conservative Hillsdale), she finds her own identity, steeps herself in the humanities, embraces biblical egalitarianism, and develops an interest in journalism, which leads her to New York City to begin her career as a writer for a Christian magazine.

If every experience is already interpreted (as both Hartshorne and Whitehead believe), then the philosopher may choose to say, for example, that change is a fact (given in experience), but personal identity is an interpretation of simpler, more basic, or less interpreted, facts.

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

I learned about equality even from Paul, who taught that with the resurrection, something radical had changed — not merely ontologically, but functionally — in the relationships between slaves and masters, Jews and Gentiles, men and women, rendering those whose identity was once rooted in hierarchy and division brothers and sisters in Jesus Christ instead; who put a radical gospel - spin on the Greco - Roman household codes, breaking down the hierarchies so that slaves and masters, wives and husbands were charged with submitting «one to another» with the humility of Jesus as their model; who taught that power was overrated and that service will be rewarded; who surrounded himself with women he called «co-workers.»

In the history of educational enterprise of the Christian Church in India, there were several articulations and re-articulations of the Christian identity in Higher Education as spiritual responses of the Christian Mission / Church to changes in the cultural scenario of India.

But as followers of Jesus, our identity changes.

Mike Davidson, CEO of CIT: «Sexual expression may take many different forms and may change over time, as do identities.

Either way, whether authentically or in an «as if» mode, growth in regard to some concepts can be a matter of degree, namely, the degree to which the growth also involves an actual or imaginable change in the learner's personal identity.

1 If it can be demonstrated that world affirmation is implicit within the way of identity, the Eastern approach need no longer place a negative value on change but can learn from the West that there is no necessary conflict between change and the divine, nor is there any need to view the dimension of the sacred as antagonistic to the phenomenon of change.

Our mission focuses have changed our very identity as church.

Not necessarily — as long as we find a common commitment to systematic reflection, interaction with the metaphysical tradition, and mutual interest in the themes here discussed: God and change, time, becoming, identity.

Bergsonian intuition alone can not discern these identities as Forms as they are presented in tension, nor can intuition alone discriminate the discontinuities of radical change, since these erupt within definite boundaries....

Consider a partial list of developments since just World War II: a broad national decline in denominational loyalty, changes in ethnic identity as hyphenated Americans enter the third and subsequent generations after immigration, the great explosion in the number of competing secular colleges and universities, the professionalization of academic disciplines with concomitant professional formation of faculty members during graduate education, the dramatic rise in the percentage of the population who seek higher education, the sharp trend toward seeing education largely in vocational and economic terms, the rise in government regulation and financing, the great increase in the complexity and cost of higher education, the development of a more litigious society, the legal end of in loco parentis, an exponential and accelerating growth in human knowledge, and so on.

A newly released study by Pew Research Center found that 91 percent of the current U.S. Congress identify as Christian — a number that has not changed much in more than 50 years, despite its constituency's Christian identity declining.

But I would say that my identity has changed: I see myself as a son of God, not as a gay man any more... The sexual temptations are still there, but my desire to be in a relationship with a guy has decreased significantly over the years.»

Even after being blinded and hearing a voice directly from Heaven, it took Saul at least three days before he believed and was changed into his identity as Paul (Acts 9).

Looking as broadly as possible, the entire dataset shows how much change in American religious identity occurred between 2010, 2012, and 2014.

Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz

It defines conversion therapy as any therapeutic approach assumes one gender identity is «inherently preferable to any other, and attempts to bring about a change of sexual orientation or gender identity, or seeks to supress an individual's expression of sexual orientation or gender identity on that basis.»

Nor is it just his situation that is changed; his very identity is changed as he becomes no longer merely Hannah's son or Eli's helper, but the one who stands coram deo, in God's presence.

Women who ground their identity in their roles as wives, mothers, and homemakers will have little solid ground on which to stand when those roles, for whatever reason, change.

Many say their very identity has been changed as a result of extended involvement in their group.

Where did they get the idea that our sexual identity («gender» was the term they preferred) as men or women was in the category of things that could be changed?

As for the adults who came to us claiming to have discovered their «true» sexual identity and to have heard about sex - change operations, we psychiatrists have been distracted from studying the causes and natures of their mental misdirections by preparing them for surgery and for a life in the other sex.

Abram's and Sarai's name change symbolized their new identity as Hebrews.

«The World of Change develops Enduring Personal Identity as its effective aspect for the realization of value.

Shouldn't an analysis of congregations and social change take seriously a congregation's own theological identity and self - understanding as «the people of God,» the «body of Christ,» or as a «sacramental community of God's grace to the world»?

The mistaken estimate that happiness can exclude growth or that survival itself can obtain by negating creative change is itself based on a mistaken definition of the self as analogous to a substance that reaches identity and survival through exclusion, rather than through relational expansion.

Much of the time Mathews wrote as though changes in doctrinal formulations and group practice do not affect a deeper level of Christian identity.

If he is to be described at all, the dynamic quality of his existence must be recognized and grasped, even if it is also the fact that through all the changes there are persistent qualities which preserve his identity as human.

If we trust the sense of identity, we seem driven to regard the changing experiences as nonessential to our ultimate selfhood.

But I think it is also evident that no hope exists of pinpointing the precise number of changes of habit that are necessary and sufficient for a significant shift in personal identity, just as it is impossible to say how few hairs on a man's head constitutes baldness.

We have to look at the socialization of the graduate students as they apprentice for teaching to appreciate what is going on in their lives, how their horizons have changed, how their identities have been shaped.

But when a massive change of behavioral habit has taken place, and this is sufficient to constitute a change of personal identity — as, for example, in the case of insanity — then on the view here proposed, there is no responsibility and guilt in the usual senses of those words.

Aristotle, as a great scholar (Chung - Hwan Chen) has shown in a work not yet published, substituted for the receptacle (as subject of changing predicates) the banal plurality of substantial identities, which of course in some sense are real.

(3) However we handle it, we are making a deep and vital change in our own sense of identity and asking the church to change as well.

To be sure, «identity» points to the same fact as «structure» does: commonality in and through change and diversity.

The appearance of the substance is not separate from its actual identity: it is the substance in action, in relation to its environment, changing and adapting to it but only insofar as its formal unity, given in its relationships, permits.

He enunciated more clearly than anyone how creative evolution of living organisms can not be understood if the elements composing them are conceived as individual entities that maintain exactly their identity throughout all the changes and interactions, as is the case with the parts of a machine.

Leading chefs are speaking out against factory farming as have some of Australia's most respected identities who all know that the key to change for these animals is an informed and empowered consumer.

Advantage Man City as mistaken identity sees West Brom red carded West Brom Boss Tony Pulis Wants Video Technology Brought In Following Mistaken Red Card Handed to Gareth McAuley Mistaken Identity II: ANOTHER referee howler sees wrong Fulham player sent off, before he changes identity sees West Brom red carded West Brom Boss Tony Pulis Wants Video Technology Brought In Following Mistaken Red Card Handed to Gareth McAuley Mistaken Identity II: ANOTHER referee howler sees wrong Fulham player sent off, before he changes Identity II: ANOTHER referee howler sees wrong Fulham player sent off, before he changes his mind

The Football Club was once a beacon of local identity and community; the peoples game now its all about big money, global markets and foreign ownership as club names and colours are changed to satisfy markets other than traditional supporters and ordinary supporters are marginalised and priced out of watching their local club.