Not exact matches
One suggestion recommends, «not using phrases such
as «gay», «lesbian» or «
homosexual» to define a person's
identity,» in order to «take every aspect of the person into consideration.»
This becomes thornier yet for those who discern in themselves a «
homosexual orientation,»
as they adopt an
identity distinguished essentially by a set of genital sexual desires that can not morally be fulfilled.
The differentiation of
homosexual orientation from gender
identity (for females
as well
as males) has been increasingly recognized, and a highly competent summing up is available in Man and Woman: Boy and Girl, by John Money and Anke A. Ehrhardt (Johns Hopkins University Press, 1972).
It reads this way: «If your son or daughter is an adolescent, it is possible that he or she may be experimenting with some
homosexual behaviors
as part of the process of coming to terms with sexual
identity.
Even today when pressures such
as «outing» seek to enforce a gay
identity on all
homosexuals, many of them take the view that homosexuality is just one facet of their
identity - whether an advantage, or a curse, or simply a slightly awkward fact about themselves - which has little bearing on the rest of their lives outside the bedroom.
While most people indeed have a heterosexual orientation and identify with a single gender that was assigned to them at birth, it has become increasingly clear that this is not the case for everyone, that gender and sexuality might better be understood
as manifesting themselves along continuums, with male / female, masculine / feminine, heterosexual /
homosexual existing at the poles but with a variety of
identities, orientations, and expressions in between.
First, it fails to mention that the Church «refuses to consider the person
as a «heterosexual» or a «
homosexual» and insists that every person has a fundamental identity: the creature of God and, by grace, his child and heir to eternal life» (Congregation for the Doctrine of the Faith, On the Pastoral Care of Homosexual Persons, para.
homosexual» and insists that every person has a fundamental
identity: the creature of God and, by grace, his child and heir to eternal life» (Congregation for the Doctrine of the Faith, On the Pastoral Care of
Homosexual Persons, para.
Homosexual Persons, para. 16, 1986).
He is
homosexual and undertook this project
as a way to understand why his parents didn't do a better job of accepting and nurturing his own «
identity.»
Social conservatives have been outraged by legislation to recognise transgender people's new
identities and to sanction
homosexual partnerships, deemed by the Government
as necessary under the HRA or the human rights agenda more widely.
As sexual
identity is fluid and develops through time, these people are somewhat more prone to become
homosexuals according to some studies.
This is striking,
as the French measure targets both groups of
homosexuals and bisexual men, and the whole range of fluid
identities including straight - men - occasionally - engaging - in - gay - sex.
The limitations of this group
identity is directly linked to the prohibition of
homosexual acts, which are considered criminal by the respective Member States,
as proscribed in Article 10 (1)(d)[10], read in line with Article 2 (c) of the Directive.