Sentences with phrase «identity for such»

To verify your credit and identity for such things as student loans and other loan guarantee programs.

Not exact matches

Such a system makes it difficult for governments to know the identities of people exchanging money, so it has become a haven for money laundering, drug dealing, and corruption.

It includes information on phone calls such as who, when, and how long — for instance, the identity of the sender and recipient, the duration, and the time and date.

Ford will also work with Silicon Valley transportation software company Autonomic to build a cloud - based platform for base processes, such as payment methods or identity verification.

You authorize LinkOffers, Inc. to obtain such information solely to confirm your identity and as long as you are a member of this website, provide you with credit information, a risk score, educational materials, and recommendations for credit or other service options.

Such information is coveted by criminals for use in identity theft and other types of fraud.

For years, places such as local pizza parlors, auto repair shops and plumbers have survived without Internet identities.

Investigatory material compiled solely for the purpose of determining suitability, eligibility, or qualifications for Federal civilian employment, military service, Federal contracts, or access to classified information, but only to the extent that the disclosure of such material would reveal the identity of a source who furnished information to the Government under an express promise that the identity of the source would be held in confidence.

But in a country where a discussion on the definition of its national identity has remained a taboo for decades and tensions between communities endure, such a tragedy usually feeds support for populist parties in the longer run.

For traditionally non-idemptotent events such as document creation (POST), or document modification (PATCH)-- we provide idempotence through the guid parameter, supplied by the client, and server - enforced to be unique per identity.

In addition, political ads on the social network will now be more clearly labeled as such, and also contain the (verified) identity of the party that paid for the placement.

Examples of details that we are looking for include the identity of any family trust or holding company (if such an entity exists) and its beneficiaries, and any explanation of the duties / responsibilities of the trustees and / or beneficiaries.

During a nearly seven - year period beginning in 2005, JPMorgan charged credit card customers $ 7.99 to $ 11.99 a month for services such as monitoring their accounts for fraud and identity theft without receiving written authorization or before such authorization was given, the consumer bureau said.

However, I've also seen far too many people attempt to ground their identity in doubt - free theology making it all too easy for comedians such as Bill Maher, George Carlin or Ricky Gervais to come along and thoroughly dismantle flimsy beliefs about the creation narrative, the historical Jesus or how seemingly misogynistic and oppressive the Bible sounds.

For security purposes, women who wear the veil should be ready to remove their face covering in places where security and identity checks are necessary, such as airports.

Popular delusions such as the transgender craze offer simplistic explanations and solutions for the multidimensional life crises of identity.

And will the system of public funding for Christian schools — centred on the fact that such schools existed long before those established by any other authority in Britain — cease if the schools insist on retaining their Christian identity?

So one might say there is nothing new in the study, except that increased «fluidity» might be bad news for those traditions, such as Catholicism, with a strong connection between religious identity and ecclesial adherence.

Questions also are raised about the identity of the church that plays such a major role in the Radical Orthodox account of history, about whether there is a doctrine of providence implicit in it, about the dismissal or ignoring of Protestantism, about the role of Jesus in its Christianity, about the role of Socrates in its Platonism, about its failure to engage with the challenge of modern scientific and technological developments, about how other faith traditions are related to this version of faith, and about whether this is a habitable orthodoxy for ordinary life.

The apparent diversity of disparate things is really identity, i.e., mind with itself; but in order for such identity, or any expression of identity to have sense, i.e., not to collapse into undifferentiated oneness, it must be articulated into diversity.

Such problems may include «excessive affective dependency,» disproportionate aggression, incapacity to be faithful to obligations, incapacity for openness and trust, inability to cooperate with authority and confused sexual identity...» Of course all that is true; but wouldn't half an hour with a candidate over a pint tell most of us whether there is something about him that's a bit peculiar?

The response to those such as Rushkoff and others has been a well - intentioned though historically inaccurate and socially misguided attempt at reasserting the old twentieth - century idea of peoplehood as a starting point for Jewish identity.

Not the haburah fellowship meal celebrated by a group of Pharisees; no such meal existed (J. Jeremias, Eucharistic Words of Jesus [1965], pp. 30 f.) Not the Qumran communal meal anticipating the «messianic banquet», for all that this may have influenced the Christian practice, because that is simply a special meaning given to the regular communal meal at Qumran, whereas our evidence indicates that the Christian practice was something out of the ordinary which the early Christians did and which helped to give them a special identity.

A robust sense of one's own worth is an essential part of a firm sense of identity; as such, it is a necessary foundation for depth relationships.

Analogically, much can be said, but such assertion is always hypothetical for Brightman, while it is both abstract and literal for Hartshorne.11 We strive for logically consistent analogies among the three levels of being, but not identities.

Whitehead considers the command of language such a crucial element for self - identity and understanding that he writes, «The account of the sixth day should be written, He gave them speech, and they became souls» (MT 57).

For in such an analysis, what is disclosed is that we are in truth a certain direction or routing of events which, because of a persisting memory of what has occurred along it, and because there has emerged (at some point in the evolutionary development so far as our own species is concerned) an awareness which includes both consciousness and self - consciousness, may meaningfully be given a specific identity.

The Don Juan or femme fatale who has repeated affairs is acting out deep problems such as anxiety about sexual adequacy or identity, hatred toward the opposite sex, or the unconscious search for the missing parent of the opposite sex.

If we value cultural pluralism in America we may have to look elsewhere than to the continuation of existing ethnic groups to find a basis for such pluralism, though the persistence of ethnic and particularly religious identities can not be entirely counted out.

This is philosophically possible because, for Rawls, such assets are not me; they are not essential constituents of my identity but «alienable attributes of the self.»

If there is no such personal identity, all justification for rewards and punishments seems to vanish.

So long as all those past occasions of experience are potentially available for such recall, whether spontaneously or under hypnosis, the peculiarity of the sense of identity can be explained.

I only recently discovered Austen's work but he's since become my go - to for resourcing Christians who are new to the topic of transgender identity and faith because this guy is SUCH a Bible nerd!

Or, rather, world and individual identity here come together and are indistinguishable — thereby truly paralleling Zen — but their very identity is of such a kind that the individual not only wills but also enacts his total responsibility for the world.

Erzen writes that «studies such as those of Simon LeVay and Dean Hamer, which argue that a gay brain or gay genes exist, are revered as the basis for a minority identity and entrance into U.S. civil rights discourse.»

For the relation between these kinds of movement is available for thought and extrinsic to time just as long as these different movements do not continuously fade into one another, such that in this movement of constant fusion with one another as definite kinds, they partly lose their identity to one another and partly result from one anothFor the relation between these kinds of movement is available for thought and extrinsic to time just as long as these different movements do not continuously fade into one another, such that in this movement of constant fusion with one another as definite kinds, they partly lose their identity to one another and partly result from one anothfor thought and extrinsic to time just as long as these different movements do not continuously fade into one another, such that in this movement of constant fusion with one another as definite kinds, they partly lose their identity to one another and partly result from one another.

Most of these lectures aim at bringing the insights of Hinduism and Buddhism closer to Indian and Western Christians as well as philosophers, to deepen their understanding of faith and expand it to other forms of belief.43 His anthology «The Vedic Experience» which has been accepted and respected by many Hindus, tries to present texts from the Veda and the Upanishads in such a way that they become open towards other beliefs and transparent for the depth of faith.44 An important aspect of his literary production, already central at the beginning, but gaining prominence again lately, has been to address a Western public that faces the challenge of having to seek its religious identity and not being able to take it for granted.

As we learn from Nietzsche and Freud, such a reactionary movement must secretly desire the very thing it hates for the sake of its identity.

Such a counselor's primary identity, however, is not as psychotherapist but as minister of the church, one who offers the type of relationship called for by the Christian gospel and who interprets the predicaments and possibilities of life Christianly.

Secular ideologies and parties, however militant they may be, have not succeeded in providing such rallying points for the struggle; yet the dominant «identity source» for the majority is religion or community.

Such an account, Taylor suggests, offers a kind of reason for belief to others, but it helps at the same time to define one's own identity.

We learned that in all likelihood Jesus did not speak as he does in John's Gospel; that even the synoptic Gospels are a complex mixture of historical memory and post-Easter interpretation; that the image of Jesus as one who deliberately gave his life for the sins of the world is the product of the church's sacrificial theology; and that Jesus probably did not proclaim his own exalted identity, or even think of himself in such terms.

Such a shifting boundary, he suggests, could have significant implications for the wealthy congregation's relationship to the city, and for its identity as a moral community.

In contrast to these two views, my interpretation understands creativity as a factor that accounts for a variety of important things, such as an actual entity's particularity, its being - here, its capacity to chose freely a self - identity, etc..

I can not conceive of the identity of the object as consisting in the single reaction I experienced, for a single reaction as such is unintelligible.

This mode of consciousness is «present as a kind of feeling for life, in man's pre-scientific consciousness and has as such impressed itself on modern man's everyday experience of life».1 As a result «man's consciousness of his own identity has become weaker and more damaged in the course of human progress.

Yet the 38 - year - old British composer of such blockbuster musicals as Jesus Christ Superstar, Evita and Cats, who has written such enormously popular melodies as «I Don't Know How to Love Him,» «Don't Cry for Me, Argentina» and «Memories,» demonstrated in the Requiem that he can also write beautiful serious music in the English choral tradition — while still holding on to his more rock - inspired identity.

does not mean that baldness does not differ from non-baldness, and such «boundary disputes» are equally unprofitable in, trying to fix an exact number or percentage of habit changes necessary for a substantial change of personal identity.

«Clearly such a history has not been widely recognized — and our understanding of Christian presence and identity within the particular histories and cultures of the region has been massively distorted — often for doctrinal or ideological reasons.»

Such a cultural setting tends to generate a deep hunger for certainty about one's worldview in its competition with other worldviews, about one's identity in the face of social rootlessness and anonymity, and about one's unsubstitutable significance as a person in the face of specialization that reduces one's personhood to a single socially useful role.