So
set in the context of the
church's postwar boom, during which many people became members for the wrong reasons, our present decline is actually a growth, our slackening of institutional strength a recovery of
identity, and our loss of members a renewal of integrity.
The question for the Anglican Mission
in the Americas is whether antagonism toward the Episcopal
Church is enough to shape a coherent Anglican
identity in a complex global
setting.
These concerns suggest the counter question and its ecclesial overtones
in Protestant theology today: Have we so allowed the world, with its question of suffering and its plea for hope, to
set the
church's agenda that the very
identity of Christian faith and validity of the
church are imperiled?
Whether one looks at a
Church of South India congregation
in the «Harijan Wadi» of a village
in Chittoor District of Andhra Pradesh, or at a New Life Pentecostal congregation
in the suburbs of Mumbai, whether one looks at a Syrian Orthodox community
in Chungom, Kottayam, or at a Mizo Presbyterian
Church in Mission Veng
in Aizwal, whether one looks at the worshipers at the Indian mass celebrated at the National Biblical Catechetical and Liturgical Centre
in Bangalore, or at a newly
set up Baptist congregation among former estate workers
in the Andaman and Nicobar islands, one thing that would strike even the most impartial observer is the reality of hybridity, hybridity which manifests itself not only
in things external, but very often
in terms of attitudes, thought - processes and historical self - understanding within the overall
identity discourse.