Not exact matches
Gadamer, of how the inspired text, which we question in
order to find its meaning and relevance, questions, criticizes, challenges and changes us in the process -» Some who today raise the proper question, whether there are not culturally relative elements in Paul's teaching about role relationships (an the material has to be
thought through from this standpoint), seem to proceed improperly in doing so; for in effect they take current secular views about the sexes as fixed points, and work to bring Scripture into line with them - an agenda that at a stroke turns the study of sacred theology into a venture in secular
ideology.
In
order to convince the confused and alienated masses, we must be able to demonstrate that Catholic social
thought treads the middle path between theocracy — the ambition of strict Islamist
ideology — where the spiritual authorities simply subsume the powers of the State, and the atheist secularist agenda, which eventually leads to the State assuming God - like powers, yet without the compassion and respect for human freedom that is characteristic of the true God of Love.
December 2015, http://www.egmontinstitute.be/wp-content/uploads/2015/12/EPB40-gender1.pdf [8] On the importance of using selfishness in
order in
order to trigger mobilisation and political change, see: Sophie Heine, Pour un individualisme de gauche, Lattès, Paris, 2013 and Sophie Heine, «Social Change in Progressive
Thought: Analysis and Propositions», Journal of Political
Ideologies, Vol 17 (3), 2012.
His «Asian Values»
ideology, including the emphasis of law and
order, limitation of the freedom of speech, is basically anti-democracy in western
thinking.