Indeed, such fissures help to prevent us from forming
an idolatrous image of God, ensuring that none of us can legitimately claim to understand God as God really is.
Even though no one after Adam broke a command like Adam, every human after Adam has sinned (committed idolatry) because the only
image of God available to humanity has been Adam's
idolatrous distortion
of him.
Recognizing that their critique has rendered
images of God no longer absolute, feminists have discovered that the religious power structure is reluctant to admit that patriarchal symbols for
God are culturally influenced (as if
God really were male) or contingent (as if use
of a feminine symbol to point to a nonrepresentable
God is more inadequate or
idolatrous than use
of a male symbol) To read Mary Daly or Naomi Goldenberg, to consider Rosemary Ruether's demasculinizing
of the Gospel stories or to ponder the renewed attention to «goddess» theology and the development
of a lesbian theology is to see the basic language
of theological discourse upset and transformed.