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Not exact matches
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I would like to know his feelings
regarding my
question if he sees this post.
With that preparation, Professor Richard propounded the first
question, the one Percy had to contend with from his early recognition as novelist to the end: «Do you consider yourself as a Southern writer and,
if so, what features of your work do you
regard as peculiarly Southern?»
If you can't form an opinion with
regard to this
question than you are not an atheist, and really have no place in this discussion about belief in God.
If, as I have suggested, there are different sets of conventions governing the use of the term «experience», and if those conventions are such that what might properly be called experience under one set might not properly be called experience under another, then a rather obvious question arises with regard to the process account of experienc
If, as I have suggested, there are different sets of conventions governing the use of the term «experience», and
if those conventions are such that what might properly be called experience under one set might not properly be called experience under another, then a rather obvious question arises with regard to the process account of experienc
if those conventions are such that what might properly be called experience under one set might not properly be called experience under another, then a rather obvious
question arises with
regard to the process account of experience.
The second
question is itself untruthful
if asked without
regard for the person's life.
So the
questions that come with
regarding God and goodness —
if He's good He can't be strong, and vice versa, those core
questions — just don't get answered in the Scriptures.
It certainly may try, and even
if it hits on the truth of the matter, since the human is a Mystery unto Itself (and set within the context of Ultimate Mystery), are we not left with a great many perspectives on the matter, which might indicate that a more tentative approach may be the best way to go
regarding the
question of the OP, so as to make room for those who are just as caught up in the Mystery as we ourselves are?
This, however, forces a
question, and not one without some controversy:
If religion was so central to the thought of Irving Kristol, then is this equally the case
regarding the political persuasion with which he is so intimately associated?
When
questioned on the following statement,
If you face a severe disease like cancer then
regard this as God's education who uses the disease as a rod to chastise you, sot that you may not get lost, but get saved.
Even
if the soul is
regarded as the organizing principle of the body, the
question still applies: What becomes of that formative principle?
Others like C. G. Jung in his Terry Lectures leave the way open to the religious interpretation «
if we are so inclined,» but seem to
regard the
question as irrelevant to the healing process.
If six out of every hundred persons who went swimming at a certain beach contracted a disease that had all sorts of destructive effects, it would certainly be
regarded as a
question of public morals and safety.»
After all,
if marriage requires actions or relations unique to male — female unions, then to say that marriage is between a man and a woman is akin to a tautology, and we could perhaps
regard the
question of how we approach same - sex relationships as an altogether different issue.
B)
If you've ever watched even the most simple programs on cable TV
regarding the Big Bang, the scientists are the first ones to admit that these are
questions they can't answer... yet.
And yet,
if a Gallup poll were done of ministers of all denominations with the
question, «Do you
regard yourself as a theologian?»
Patrice - Thanks for digging up that comment even
if it doesn't really answer my
question regarding the posture and actions of the court.
The answer is simple: do the opposite of what catholics want because you can always expect to find them on the wrong side of any
question regarding ethics and morals, especially
if science is involved or it shows them to be evil.
If the forecast was missed by underperforming, the genius was
regarded as a fool and his or her tenure was
questioned by the pundits of the investment banking community and the financial press.
Mirroring some
questions that Michael Walzer, in 2002, had for the Left after what he then deemed to be a successful military venture in Afghanistan —
questions Walzer had
regarding knee - jerk criticisms of the war as being beholden to the discredited ideologies of «rag - tag Marxism» and «blaming America first» — Sam likewise wonders
if the Right has the resources to offer a similar analysis of contemporary conservatism.
I don't know
if your ultimate storehouse of knowledge [the atheist film] re the Hebrew religion includes the answer to my next
question, but can you tell us what opinion Moses and the prophets of the Old Testament had
regarding Asherah, Baal, et al?
I really feel for those who are struggling with adultery and it seems the reoccuring
question is the same.Will God forgive me
if i have committed adultery and the answer is yes we all are sinners and we all have sinned no sin is worse than the other to God.
If you are feeling bad because for what you have done then it is the holy spirit drawing you to him repent and turn from your sin.God wants all of us to draw near to him to get our hearts right to stop making the same mistakes over and over again.
If you feel weak he gives the strength to deal with it rather than trying sort it out on our own.He forgives us because he loves us but we may have to bear the consequence of our sin like David and his family suffered for his choices
regarding his affair with bathsheba but God forgave him for his sin.
A demographic
question for Ross Douthat
regarding his «A Crisis of Conservative Catholicism» (January):
If liberal Catholicism is to be alive in twenty years, where will its members come from?
But
if what I have said
regarding asymmetrical relations and human identity is correct, the primary moral
question becomes: When does an individual human life become as valuable as the life of an animal?
If one desires to know caste rules, or how women should be
regarded, or the obligations of servant to master, or wife to husband, or children to parents, or king to people, or people to ruler, or concerning almost any
question of social relationship, here may be found what, until quite recent modern times, was the characteristic Indian answer.45
So
if you will permit me, Senator, I
regard your
question as not merely impertinent but unconstitutional, and so I decline to answer it.