Burhoe's point is that
if cultural evolution is the subject for discussion, then the religious traditions whose wisdom has survived millennia of selective pressures can be left out of the discussion only at the cost of scientific adequacy and competency.
Not exact matches
While it may very well be true that Heidegger sounds as
if he is arguing for a pre-modern, pre-mechanized society, perhaps leaning toward a Luddite perspective, and while it also may appear that McLuhan is arguing for the continued
evolution of technology that will enhance society, perhaps smacking of a full - blown techophilism, both theorists come together on the primary assertion that they make - technology has a profound and invisible shaping force on our epistemic values, perceptions of reality and truth, and
cultural values and norms.
If they can find a popular echo, it is because supranational
evolutions, such as European integration and, to a lesser extent, globalization, have indeed radically undermined national sovereignty in all its dimensions — democratic, socioeconomic,
cultural and even coercive.
If it followed the same path, perhaps that tells us something profound about human
cultural evolution.
«But
if resources are abundant, environmental change can provide fertile ground for
cultural evolution,» meaning change.
First run through my head, A Mighty Heart strikes me as pointless and unsurprising; Winterbottom is of course a better anthropologist than he is a political philosopher:
if he's trying to apply Donald Symons's models of
cultural evolution to ethics instead of more immediately compatible pursuits (music, or literature), then what's emerged from the experiment is the revelation that ethics and morality appear to have nothing to do with the base nature of man — and, moreover, that Angelina Jolie will never be Nicole Kidman in her ability to be both herself and someone else.
Cultural evolution is younger and sub-fields like memetics younger still; we are unlikely to see any definitive answers to cultural evolutionary mechanisms in this century, if not much
Cultural evolution is younger and sub-fields like memetics younger still; we are unlikely to see any definitive answers to
cultural evolutionary mechanisms in this century, if not much
cultural evolutionary mechanisms in this century,
if not much longer.
If you had taken the trouble to read the all the post, you would see that the mechanisms of how innate skepticism detects collective deception, or incorrectly triggers on characteristics that are not indicative of collective deception, are completely independent of what the topics at issue are (i.e. work the same for any), and indeed these detection mechanisms are framed using principles that themselves stem from
evolution /
cultural evolution (so not from contested topic domains such as CC etc. that I or anyone else agrees or disagrees with).
In particular, What
if macroscopic
evolution is not just another «a
cultural consensus» imposed by like minded atheists / materialists who by definition preclude open science of testing it against the null hypothesis of known stochastic and chemical processes (as distinct from mutations causing microevolution)?
David L Hagan: What
if macroscopic
evolution is not just another «a
cultural consensus» imposed by like minded atheists / materialists who by definition preclude open science of testing it against the null hypothesis of known stochastic and chemical processes (as distinct from mutations causing microevolution)?