Rather, he thinks that belief in God is rational even
if none of the arguments (even Swinburne's) for God's existence succeeds.
But
if none of these arguments convince you, then look at one simple fact.
Not exact matches
Some may argue this comparison is too simplistic and «apples to oranges» but the annual terawatt hour consumption figures persist
none the less, and Bitcoin costs roughly 10x more energy than CERN Meanwhile, most,
if not all
of us will probably find it very difficult to demonstrate a cost / utility
argument in support
of Bitcoin having 10x more benefit than CERN.
I know
of none of my atheist friends who celebrate Easter with bunnies and eggs and know
of no Christians who don't except maybe the JW's, but for the sake
of argument I will concede that
if they do then yes, they are also co-opting a pagan holiday.
It is also unjustified —
none of the
arguments advanced to keep them hold water and even
if you believe that Bishops have something important to add to debate, that is not a sufficient reason why they should have special reserved places rather than come through the same appointments producer as anyone else.
You can challenge it with properly thought out and published
arguments if you stumble upon an alternative theory and people aren't going to suppress you, but
if you use
arguments like «I went home and didn't see a spider on my floor, didn't see any cells and electrons floating around, didn't feel my ground moving, and didn't see my dog morphing into a cat, therefore
none of the above exists» then you're going to get laughed at.
If you think that the climate debate is dominated by
arguments related to cultural values and not science, indeed you seem to imply this, then it seems you're broadly in agreement with all my posts including this one,
none of which advocate or defend any physical climate science or data from any side in the debate.
If none of the above, perhaps you might like take time from you busy schedule
of doing «libertarian - conservative chemistry» to respond to the substance
of my
argument — to wit, that there is every reason to expect those who publish most actively to have the best understanding
of a field.
I would agree with Mr Dukes that
none of those criteria apply to an interim care order — but the problem in his
argument is that Article 5 only applies
if the Court agree with him that an interim care order is depriving a child
of their liberty [Spoiler alert — the Court do not]
California's
argument would fare better
if there were a longstanding tradition in this country
of specially restricting children's access to depictions
of violence, but there is
none.