If those questions seem ridiculous, how about the absolute ridiculousness of putting a star's weight on the cover of a magazine?
What
if questions seem to always lead to anxious, worried, negative, worst - case scenario outcomes.
Sorry
if these questions seem harsh but no one can tell you what you should or should not do.
Excuse
me if my questions seem a bit silly, everything I know about Meteorology and Climatology have been from learning and reading online (at the most credible places I can find, this being on of them)
Sorry
if my questions seem burdensome, but for more clarity, do you think that adding technology would enable better performance in the schools, thereby leading to the obsolescence of the Title I moniker?
Math and science, he said, are taught in the spirit of the humanities even
if their questions seem not to be as existentially pressing.
I am very new to investing, still trying to research and learn so forgive
me if my question seems ignorant, I appreciate any information you have (love your site by the way and have spent half the week reading articles and comments).
If that question seems easy to answer today, how do we perceive sacramental grace penetrating the walls of sincerely held doctrine and belief?
I apologize
if this question seems rude.
I am newbie, so forgive
me if my question seems trivial.
I'm sorry
if this question seems a duplicate of another (likely this), but my situation is actually a little different.
Not exact matches
Even though most interviews include at least a few of the most common interview
questions, and even
if the candidate is asked to answer one or two unusual interview
questions (like these), the answers can
seem a little too rehearsed and a lot insincere.
You're not going to get the answers you need
if it
seems like you might be looking into downsizing or restructuring, so be explicit about why you're asking these
questions and how honest answers will help your employees get the solutions they need.
If the other person
seems hesitant to open up, encourage them to do so by asking substantial
questions.
If you've done the math and a Roth
seems to make sense, the next
question is how to fund it.
The truth is,
if someone looks depressed and lethargic, they sleep in late and don't laugh at any jokes, and
seem to be just pushing themselves to do anything at work, it's not a bad idea to ask a
question.
He has time to ponder such
questions these days,
if only because SRC
seems healthier than ever.
«There was almost a cultural ennui where everyone was so used to the status quo that the notion of
questioning it
seemed almost,
if I may say, unnecessary,» she said.
These differences may
seem a little «duh» for some, but laying out the obvious is a good start as you consider the more complicated
question of which one is right for you — whether you're just beginning to make the decision or
if you're rethinking your current strategy.
Final
question (
if that doesn't dig into your consultancy services)-- It
seems most people simply «price surf» is lower competitive prices more important than marketing for conversions?
It's easy to put it in the back of your mind when it
seems like all stocks do is rise but it's a
question of when, not
if, the next bear market will hit.
If you're talking with someone on the phone asking more questions is a good idea, but sometimes surveys online can seem daunting if they last more than 5 minute
If you're talking with someone on the phone asking more
questions is a good idea, but sometimes surveys online can
seem daunting
if they last more than 5 minute
if they last more than 5 minutes.
YC typically provides $ 5K plus $ 5K per founder of seed funding for usually 6 % of the equity in common stock (which, as an aside, Sarah Lacy
seems to
question, but in my mind
seems like something that I would jump at
if I were a fledgling entrepreneur).
Not too shabby, but
if we were GS shareholders we'd certainly have a few
questions about the deal — especially as it
seems in hindsight that it was completely unnecessary.
It
seems as
if in every meeting I have had lately with clients,
questions about the upcoming U.S. election and its implications for markets are the first to come up.
A bad apple will probably be swayed by a breeze and hit the ground faster, but the kind of «bad apple» in
question who is practising as REALTOR in B.C., didn't
seem to be concerned
if they would even hit the ground — let alone how hard they might hit, and that's the problem Marty that
seems to be above your level of reasoning.
You
seem to believe that you are aware of what everyone is thinking, as this is the second time you have made a sweeping blanket statement... but to answer your
question: I can assure you
if that woman did see an angel telling her to kill her children, it certainly would have been a fallen angel, or demon if you prefer and not from God... If you had even a basic understanding of angels and fallen angels and the protection of God, this would be a moot point... but it appears that you want to play the game of how ridiculous can I be.
if that woman did see an angel telling her to kill her children, it certainly would have been a fallen angel, or demon
if you prefer and not from God... If you had even a basic understanding of angels and fallen angels and the protection of God, this would be a moot point... but it appears that you want to play the game of how ridiculous can I be.
if you prefer and not from God...
If you had even a basic understanding of angels and fallen angels and the protection of God, this would be a moot point... but it appears that you want to play the game of how ridiculous can I be.
If you had even a basic understanding of angels and fallen angels and the protection of God, this would be a moot point... but it appears that you want to play the game of how ridiculous can I be...
Even in classical theism, the
question of whether God is «above the law» is deeply complex and quite possibly aporetic, since
if God has a nature, it
seems to follow that God is dependent on that nature.
anyway,
if you heard an atheist ask you a
question about any type of belief and really try to make your answer
seem wrong then they are wrong, they can not nor will not ever be able to discuss any type of belief due to what they know.
The point of the above
question is
if God heals why is it that He only
seems to heal ambiguous diseases that have been known to heal themselves?
My
question is this...
If you are going to go in and share in what may
seem lovely sentimentalities and veer away from the DIVINE eternal truth of God, why go in as a chaplain - a minister - just go in as a social worker or a volunteer.
Catholics will have to make up their own minds — but I'll admit I have
questions about the faith of Pope Francis, which
seems,
if not weak, at least different from that of the Catholic tradition.
That
seems a strange faith to hold,
if when
questioned, you refuse to provide justification and then instantly declare your faith stronger.
I will not argue whether or not the bible is the word of a god translated by man, my only
question is, why would you follow a book that supports and idolizes a single deity who
seems to have intentions of converting the world to his worship alone (for
if there are no other gods, why then would Yahweh require that you «hold no other gods above him» — he just confirmed their existance) when said deity's followers have proven that their purpose in life is to grind any opposition to their «holy law» into dust?
Moreover, in keeping with the Church's teachings on subsidiarity, free will and real love, it
seems most
if not all the issues raised in the letter
questioning Speaker Boehner's faith would be more efficient, effective, just and respectful of human dignity
if they were left to the individual, family, community or state level.
If any
question I made
seems to judge your motive, I apologize.
The
questions may
seem leading, but you haven't come out and said what you would do
if you absolutely believed that God wants you to do something that, in your previous thinking (not God's)
seemed evil.
2) the
question of «defining God» —
if it is an entirely anthropocentric project (as you
seem to assume)-- defeats the whole discussion for a transcendent being.
I didn't say people's faith should be based on this, but since you brought it up,
if a religion teaches it's followers God answers prayer and someone never has a prayer answered any rational person would
question why his religion is teaching him something that doesn't
seem to be true.
It
seems very Anglo - Saxon kind of
question to ask
if Jesus had a sense of humor - kind of ridiculous like arguing about how many angels can stand on the pin of a needle.
It is a
question if the last two really belong to the controversy series: they are more like attacks upon the scribes than controversies with them, and the
question of the Davidic sonship
seems more like a debate within the church than a controversy with the scribes, though its form reminds us of number 8:
Others like C. G. Jung in his Terry Lectures leave the way open to the religious interpretation «
if we are so inclined,» but
seem to regard the
question as irrelevant to the healing process.
Pharaoh
seems to have forgotten that he, as an Egyptian deity, was planning to kill children, and therefore, his
question proves that he is not a god or,
if he is, he is not worthy of worship.
The very appetite proceeding from labor and peace of mind is gone: we eat just enough to keep us alive: our sleep is disturbed by the most frightful dreams; sometimes I start awake, as
if the great hour of danger was come; at other times the howling of our dogs
seems to announce the arrival of the enemy: we leap out of bed and run to arms; my poor wife with panting bosom and silent tears takes leave of me, as
if we were to see each other no more; she snatches the youngest children from their beds, who, suddenly awakened, increase with their innocent
questions the horror of the dreadful moment.
The parable of the sower was his answer to
questions that must have
seemed like the voice of Satan saying, «
If you are the Son of God.»
If the nature of horseness is a static constant, as it
seems to befor St Thomas and Aristotle, the
question arises: can this philosophy really give an adequate account of the continuum of development in life forms that lies at the heart of the theory of evolution?
Woody Allen, it would
seem, also puts into joke form an often unarticulated
question:
if God really exists, why doesn't he demonstrate his existence?
The word «nihilism» has a complex history in modern philosophy, but I use it in a sense largely determined by Nietzsche and Heidegger, both of whom not only diagnosed modernity as nihilism, but saw Christianity as complicit in its genesis; both it
seems to me were penetratingly correct in some respects,
if disastrously wrong in most, and both raised
questions that we Christians ignore at our peril.
But
if this
seems unsuitable in the case of the Church (though it might be given some thought), the election of lay representatives beyond the small groups of the parish is a difficult
question, especially as the Catholic associations no longer have a function similar to that of the political parties in appointing such represent - ative bodies.
Of course, Russ,
if the
question of the Bible being complete fiction is secondary to noting that the OT God to you
seems like the NT God, then I guess I understand your position.