Sentences with phrase «image of god as»

Prayer also whether vocal, mental or contemplative has great effect on the brain in those who have a faith life and positive image of God as compassionate.

I had been raised Christian, with the image of God as a man and definitely not erotic.

Yet combined with the image of God as the righteous judge, this divine responsiveness quickly issued into the threat of rejection in the face of Israel's sinfulness.

In moving back from philosophical to biblical concepts, however, we find ourselves in a domain of shifting and fluid patterns, and the image of God as king is no exception.

There is no question but that this image of God as king poses serious difficulties for process theism, for it not only highlights elements of divine coercion but offers a coherent account of their presence.

This interpersonal model was present in biblical writings, especially in the image of God as Father, but was recovered in recent centuries, partly in response to the impersonal character of God's relation to the world in Deism.

Erich Neumann, a Jungian analyst and writer, has vigorously propounded the need to transcend the exclusively «pure» image of God as a condition of moving toward psychic integrity.

Man is not the result of an evolutionary process, but was created in the image of God as described in the Bible.

From considering her, I gain another glimpse into the image of God as parent: not an omnipotent authoritarian, sternly demanding one set of behaviors for acceptance or salvation, but rather a «divine persuader» who enhances life, creativity, attainment of the good in all its myriad of forms.

In Romans 1, Paul appeals to the image of God as Creator.

But the Christian who starts with Christ, with the Cross, with God as Love, knows that whatever truth there may be in the image of God as reason, it can not be the full and final truth.

The image of God as a supernatural being, who from time to time intervenes in the affairs of the natural world in clearly recognizable ways, and who can suspend or reverse the usual behavior of natural phenomena, if He so wishes, in order to perform His will, is one which has become less and less tenable as the new world has emerged.

Wills is even better on the Atonement, a doctrine now widely rejected by liberal Christians because of its alleged reliance on an image of God as patriarchal child - abuser.

And so do other theists who are bound to the image of God as monarchical and imperialistic.

The consequence of these reflections is the full recognition that to have been created in God's image means, for human beings, that we are created in the image of God as Love.134 That has all - encompassing implications for the way in which we are invited to exercise power in our relationships with one another and with all of creation on our home planet.

It suggests an interpretation of sin in relation to the doctrine of the image of God as man's creation for freedom in communion.

Again, the sticky wicket appears when we press the image of God as the future to ask if there is an absolute, pre-determined future toward which God is drawing us.

They saw the image of God as constituted by the «original righteousness» with which God endowed Adam.

The image of God as spouse appears more frequently as support for the right to die increases both among those who picture themselves as «very close to God» and those who do not see themselves that way.

In the God essay twenty - four years ago, Time noted that the image of God as a «wonder worker» was a discredited, if not paltry, view of the Deity.

The corresponding image of God as one who embraces this depth of human shame as an aspect of the divine life amounts to nothing less than a metaphysical abolition of all the alternative ideas of God, most of which lend sanction to our exclusivist heroics.

An example would be the fictional sermon on hell that James Joyce recounts in his Portrait of the Artist as a Young Man This kind of preaching fosters an image of God as an unloving and cruel tyrant, and in some cases leads to a complete denial of hell or even to atheism.

In him was revealed the image of God as he glorified his Father in a perfect obedience.

In the remainder of this chapter we shall isolate features that illustrate divine persuasion drawn from the areas of creation, providence, and biblical authority, reserving for the next chapter the difficult theme of the interaction of persuasive and coercive elements within the biblical image of God as king.

Perhaps because Cicero happened to translate that particular dialogue for his aristocratic Roman public and thereby unintentionally made it one of the few texts from Plato available to the Latin West in the early Middle Ages, this image of God as Artificer proved to have a tenacious hold on the medieval imagination.

Not only does his revision retain the original hymn's image of God as ruling sovereign, but it gives the hymn new credibility.

We are more taken with the image of God as the Divine Physician than as the One Who Forgives.

Unlike many of the early church fathers who, under the influence of Greek philosophy, sought to identify the image of God with human reason, Niebuhr, following Augustine, saw the image of God as the self - conscious and self - transcendent character of man's whole self.

We can have an image of God as a terrifying or judgmental being.

At its worst, this notion takes the form of the image of God as divine lawgiver and judge, who has proclaimed an arbitrary set of moral rules, who keeps records of offences, and who will punish offenders.

We may have 99 % of the genes of an ape yet observation clearly reveals the image of God as opposed to the image of animal.

John Calvin also wrote in various places of the image of God as having been destroyed by sin, obliterated by the Fall, and utterly defaced by unrighteousness.

If we are to speak theologically, must we not finally say that this image of God as Satan is either itself a satanic and all too modern form of deicide, or else a new and radical form of the Christian faith?

Man bears the image of God as his power to enter an enduring, mutually supportive community which incorporates suffering constructively since self - giving always involves suffering.

We are made in the image of God as a spiritual being.

I am in so much agreement of your view, man was clearly made in the image of God as the bible says.

Your godlessness is based on an image of why we exist just as I have an image of God as to why we exist.

The Fourth Sunday in Easter offers us several images of God as home.

This way of thinking about God can not be contained in the old images of God as ruler, king, potentate and patriarch.

After describing in some detail the principle of complementarity in physics, Austin suggests that images of God as Father and as Judge are complementary models used to interpret individual and corporate experience.24 The prophet Amos, he points out, interpreted events in Israel's history primarily in terms of God's judgment, while Hosea understood events in terms of God's forgiveness.

They, too, reject images of God as spatially transcendent or above.

Images abound as one lives in close contact with small children, and as I entered into those relationships I began to reflect seriously on the significance of the biblical images of God as parent.

In other words, the basic point of the biblical images of God as the living, active, loving, personalizing agent is guaranteed.

Here we must hasten to point out that among Christian thinkers over the centuries the conception of God has varied considerably more in expression than is often popularly supposed, and theologians have always wanted to guard themselves against the implications of such crude and concrete images of God as may have been prevalent in the popular imagination.

Sayings about anxiety used by Matthew in the Sermon on the Mount are presented next by Luke (Lk 12:22 - 32; Mt 6:25 - 33), coupled with one which combines the images of God as Shepherd, Father, and King.

In the prophetic literature, various specific kinds of familiar person are the analogues for images of God as King, Judge, Shepherd, Husband, Father, etc..

Not exact matches

1: Have no other gods — NOT A LAW = > In God we trust is on our legal currency 2: Make no graven image — NOT A LAW = > intellectual property is a God to many, we have tones of laws protecting against false copies 3: Don't take the name in vain — NOT A LAW = > false testimony is a crime as is swearing in some states 4: Honor the Sabbath — NOT A LAW = > employment law in many states prohibits forced labor on religious days 5: Honor thy father and mother — NOT A LAW = > minors have limited right to transact commerce under 19.

This is just as true for people with a conservative theology of gender as for egalitarians: we should all be able to agree that, as humans created in God's image, the oppression of women is unacceptable.

By giving up my sexuality to God, I mean I want God to transform it, as well as every part of me to his image.

They noted the «increasing departure from the basis of the WCC» — which they defined as primarily to restore unity to the Church — and cited «a growing departure from biblically based Christian understandings» of the Trinity, salvation, the gospel, the doctrine of human beings as created in the image of God, and the nature of the church.