Sentences with phrase «image of the world at»

In this lesson, students use maps to identify places on a map image of the world at night taken from space.

Recent exhibitions have included The Portrait as an Image of the World at the Museu de Arte Moderna de São Paulo, Brazil and Present Tense at the San Francisco Museum of Modern Art.

Not exact matches

Canva places a world of images, including stock photos, vectors, and illustrations, at your fingers.

Ahead of its annual shareholder meeting later this week, the world's largest retailer gave reporters a demonstration at a center near its Bentonville, Ark. - headquarters, where a drone flew up and down, taking 30 images per second and feeding the information instantly to mainframes.

Because the image of this farm boy from Smaland — hardworking, thrifty, with all this mythology around him, close to the common folk... the Kamprad sons, who grew up in a very different world, don't represent that at all.

It is alarming that the United Nations would consider using a character with an overtly sexualized image at a time when the headline news in United States and the world is the objectification of women and girls.

The issue has been out for a few weeks (you have until next Monday, when copies of the April issue start to arrive, to grab a copy at the newsstand), but right now the cover image looks extra prescient, with its deeply evocative photo - illustration of the man who is suddenly the world's most embattled major CEO.

Others to be blocked included Philip Cohen, a University of Maryland sociology professor who called Trump a «Corrupt Incompetent Authoritarian,» and Holly Figueroa, a national political organizer and songwriter who was cut off May 28 after posting an image of the pope looking incredulously at Trump, along with the statement: «This is pretty much how the whole world sees you,» the lawsuit said.

Whatever that may mean entirely, it at least means that to be created in the image of God means to be imbued to some degree with godly power to manage the world.

Neither version, one a stock sentimentality and the other its snit - sentimental mirror image, is truly incarnational; both are comprised of commonplace images only seemingly aimed at the actual world.

The man who chooses to live in our destiny can neither know the reality of God's presence nor understand the world as his creation; or, at least, he can no longer respond — either interiorly or cognitively — to the classical Christian images of the Creator and the creation.

Its imagistic character means it stands as a corrective to the bias of much constructive theology toward conceptual clarity, often at the price of imagistic richness.11 Although it would be insufficient to rest in new images and to refuse to spell out conceptually their implications in as comprehensive a way as possible, the more critical task is to propose what Dennis Nineham calls a «lively imaginative picture» of the way God and the world as we know it are related (Nineham, 201 - 2).

They come from images of the world that are at odds with those of the pastor.

A group of paleontologists at the University of Queensland have found the world's largest dinosaur footprints, and, as these images and video from lead researcher Steve Salisbury show, they are...

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Hebrews 1:1 KJV God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

What it means to be made in the image of God may become clearer if we take a look at our most distinctive traits — those that set us apart from the sub-human world and prompt us to speak of «the human soul» or «the human spirit.»

Either we pull out lines, scenes, images or quotes to affirm our world view or, at the other extreme, we suggest a sort of gentle (or not so gentle) boycott of the things that don't.

Myths are expressed in symbols and images that reach us less at the surface, cognitive level, than at the level of our inner fantasy world.

And, if I may note my own two recent offerings: The revised and expanded Letters to a Young Catholic (Basic Books) is intended for the young from sixteen to (at least) eighty - plus, while City of Saints: A Pilgrimage to John Paul II's Kraków (Image) will, I hope, be welcomed by all attending World Youth Day - 2016, in person or in spirit, in print or in the all - color - photography e-book.

Relational theology underscores this line of thought and carries it further, suggesting a different image of the end of the world, or perhaps even the image of no end at all.

And at yet another point, we are told that, although evangelicals can not accept all of what process theists mean when they say that the world is «God's body», there is a «striking parallel» between the process concept of «God's self - embodiment in a redeemed world» and «the biblical image of the church as the «Body of Christ»» (111).

While the image of the large homogenized denomination is of little use in modeling the unity of the church on a world scale, this version of conciliarity has, I think, considerable potential as a model for what we might eventually seek at the global level.

The philosopher - king exists totally outside of that world of images in the pure light of the sun, directly staring at unmediated truth.

Thus the image of Satan aptly illustrates both the Oedipal relation, at the level of personal development, and the subject - object dichotomy, at the level of world - perception.

The front cover of one of the Catholic papers at the start of November had a most striking image, that of the meeting of two of the most famous men in the world: the Pope, Benedict XVI, and Professor Stephen Hawking, the theoretical physicist from Cambridge.

My concentration would be wholly on images of their witnessing in their work world as a means of counteracting the temptation to believe that God as Holy Spirit is mostly at home in the wooded lanes of River Oaks.

McLoughlin proposes that the Fourth Great Awakening began about 1960, following the undeclared war in Vietnam, and that it has appeared at a time when once again we are seeking a new understanding of who we are, how we relate to the scientific worldview, and what is the meaning of the many domestic and worldwide crises that threaten our security, our sense of order, and our self - image as a mighty and righteous world power.

A contextualist understanding of events linked to the indeterminate world at large invites the romantic adventure; the mechanist hypethesis about the predictable regularity of action poses instead the ironic rejoinder; organicist images of an ultimate integration tend to the comic; and formist perceptions of adherence to structured pattern are more tragic in their orientation.

The image of the cute child was the image of a wide - eyed youngster delighted at the newest toy (a toy possibly made by a child from a lower rung of the economic ladder, not yet privileged enough to enter the world of the «cute»).

Almost every department of theological study is involved at this level, and this means not only attention to the symbols and images of the Christian faith; it also means attention to the symbols and images and art forms of the contemporary world, as they are encountered in literature and the fine arts, but also in popular expressions, community rituals, social ideologies, and not least in the mass media of the time.

The refusal of much traditional theology to place the kenotic image of God at its center has led to impossible tangles in its attempts to interpret the world and human experience.

An analysis of how a church converted to the world nevertheless could remain distinguishable from it occupied George Webber's God's Colony in Man's World.16 He conveyed images, which other works later amplified,» of pilgrimage and poverty distinctly Christian yet subordinate to society at lworld nevertheless could remain distinguishable from it occupied George Webber's God's Colony in Man's World.16 He conveyed images, which other works later amplified,» of pilgrimage and poverty distinctly Christian yet subordinate to society at lWorld.16 He conveyed images, which other works later amplified,» of pilgrimage and poverty distinctly Christian yet subordinate to society at large.

Much as most English Catholics love Her Majesty the Queen, many of us felt just a little uneasywhen it became known that she referred to the late Cardinal Hume as «my Cardinal», and not entirely enthused by television images of Her Majesty attending Vespers at Westminster Cathedral, for all the world as if it was Choral Evensong at Westminster Abbey: not because such ecumenical gestures are in themselves a bad thing, but because this one seemed all too likely to be have been a reward to the English Church for no longer making so much of a nuisance of itself, as it could have done, for instance, by criticising the supposedly Catholic - minded Tony Blair for his wholehearted support for abortion (including abortion up to term)- a stance which, north of the border, had led the late Cardinal Winning to utter a series of blistering denunciations of the Prime Minister even during NewLabour's honeymoon years.

This same Jesus was crudified for the sins of he world and received up into glory... From that place at the right hand of Gdo he sat down expecting till all his enemies be made his footstool... I am his servant and I testify to you that he has filled me with his Spirit or if you like he downloaded himself; (his image in me) Christ dwells in me... near 34 years now... and I am building myself up into him... Because Christ lives greatly in me... I feel no need to force anyone to accept me... and I certainly need no one who like Bill can not discern the living God, yet... to defing to me what faith is... it is not an opinion because God has already proven himself to me... but Bill is free to his opinion... but I am goin got pray that God will be merciful to him and give him some proof... some pentecostal proof...

What one can historically describe as the «mechanization of the image of the world» is, at any rate in an environment formed by machines, a process which is also being looked at psychogenetically; this process advances the same object categories and ideas of movement, if only in a rudimentary, pre-reflexive manner, which might, especially for that reason, influence thinking so much more persistently.

To see what happens when the United States is able to bring so much of the world's culture into conformity with its own image, let us take a look at two case histories: the effects of U.S. media in the Caribbean and the recent American media campaign to sell cigarettes to the world.

The result is that religion becomes a defense against God or, at least, a defense against a deeply intimate experince of God that challenges us to become what we are — image bears of God, called to become sacraments of Divine Love in this world, not just waiting for God to «come down» and do the transforming work FOR us instead of THROUGH us.

«And on the seventh day God ended his work which he had made,» At the time that we were told we were made in the image of God, all we really knew about him was that he thought the world was good, that he wanted us to take care of it, and that it was time to take a rest.

The city at its best was nothing other than a microcosm of the world, a model of the human mind, and an image of heaven.

Colossians 1:16 says, ``... by him were all things created...» Consider Hebrews 1:1 - 3: «God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;» You see, by Jesus Christ the worlds were made, and by Jesus Christ all things are upheld.

Edward Berckman suggests that the success of the evangelical and fundamentalist broadcasters lies in their ability to hold to and present this paradox: «The appeal lies in (their) ability to maintain a precarious balance: to communicate a sense of a threatened world while, at the same time, vigorously presenting an image of» (42)

At least this is the case with normal perception, where we both have a sensory image and project it onto some region of the environment.2 Whitehead charges both the empiricists and Descartes with having isolated the experiencing subject from the world by leaving the body out of their interpretations.

Because the ordinary Spaniards of that period of time were mostly illiterate and came from the medieval world which was so rich in imagery and the native world of the Americas communicated mainly through an image - language, it was much more at the level of the image - word than of the alphabetic spoken word that the new synthesis of Iberian Catholicism and the native religions took place and continues to take place today.

Yet even among those who manifested such tendencies, there was a concern for maintaining the other side of these affirmations; there was an insistence that man is made in the image of God, that Christ is one with his human brethren, and that God is at work in his world here and now.

Yes, there is a lot of abstract, esoteric speculation going on there about the nature of God, but if we believe we are people made in the image of God, and especially if we also believe we are called to incarnate that image to the world, then that incarnated life will be, or at least should be, defined by the life of the God we claim to image.

Albert Einstein: Human Fantasy Created Gods During the youthful period of mankind's spiritual evolution, human fantasy created gods in man's own image who, by the operations of their will were supposed to determine, or at any rate influence, the phenomenal world.

Rome (CNN)- The photo roused emotions and sparked conversations around the world - but the man at the center of the image says the moment left him speechless.

I'm in the process of becoming more of a «morning person», we'll be moving from Paris to the countryside next year, and I have this image of myself getting up at 6 am and having all the time of the world.

We are committed to elevating the image of American craft beer and are one of the world's most award - winning breweries at international beer competitions.