Sentences with phrase «images are true to»

The color gamut is just average, but accuracy and gamma are good and so images are true to life.

If these images are true to the final production models then the Polo will be a mini-me GTI to the upcoming Golf VI GTI.

If that image is true to life then it is not a Windows Phone device despite some commentaries on other websites.

My images are truer to the actual experience of what it is like to be in the world rather than to look at the world.

Not exact matches

If the rumors are true, Google's Pixel 2 might not even be able to trump Samsung's 2017 smartphones, let alone the iPhone X. Recently released images purporting to show the Google Pixel 2 show an attractive smartphone, but not one that's as nice - looking as the Galaxy S8.

So I went on a quest to see if my thesis was true — and found that most people, especially in the older demographic, would love to take a certain image and do something special with it so it doesn't disappear into the digital quicksand.

Only, this time, the vast riches with no strings attached were actually true, at least according to Malaysia's attorney - general, who attempted Tuesday to draw under a line under a scandal that has badly dented the image of the relatively prosperous south - east Asian country.

That's especially true for «hero images», where you're attempting to showcase the «thing» that someone gets.

That sounds good as a headline but it's not really true, says Brad Allen, of Branav Shareholder Advisory Services Inc. «People continue to reinforce this image that proxy firms have all this power.

Some say image is everything, and that's especially true on the Internet where the shift to visual optimization is playing an increasingly important role in the recent phenomenon of photo marketing.

This is just as true for people with a conservative theology of gender as for egalitarians: we should all be able to agree that, as humans created in God's image, the oppression of women is unacceptable.

We have seen that this is not true, many people have cataract surgery and can't see clear images without glasses but can still see clear enough not to run into things.

It's a personal choice and a lifestyle decision: either a) I will live for myself with no regard to my true purpose in life or b) I will live in a way that honors the God who chose to create me in His image.

Naming / defining is an exercise of power over others, so perhaps naming other persons made in the Divine image, with the potential to become godlike, by labeling them «believers» or «unbelievers» is a failure to see all people as God sees them, children of the one true God.

So, it's more important to understand god in the image of some 4,000 year old itinerant goat herder to approach the true meaning of god.

It's true: the temptation for leaders to uphold an image is equally met by the temptation for their people to uphold that same image...

True Gnostics with their avant - garde knowledge know all this just as they know all about those avid and gullible others to whom the Demiurge's aesthetic images guarantee abundance without end if they are bold and clever enough to seize it.

For it to be designed implies there is a designer and to be in the image of God to be created and seen as being good meaning that in your truest sense of who you are, you are good and if that is brought to the for you can't help but do good — it being like breathing,

Lacombe explains, «if it is true that the substance produces at the interior of itself its own attributes, it does so because of necessities of its essence, which want to be expressed in a plurality of images of itself» (10:290).

This is the journey of every true believer: to be conformed to the image of Jesus the Messiah.

Officials set a sacred image on the ground before him, and he lifts his foot, knowing that what he is doing «is not just for form's sake,» but a true trampling of everything he has ever known to be beautiful and holy.

We were debating whether or not it's helpful to use language like «act like a man,» or «true womanhood,» or «real men» in our religious dialogs, and I was arguing that the goal of the Christian life is to be conformed to the image of Christ, not idealized, culture - based gender stereotypes.

Irenaeus championed this understanding explicitly: «The Father of all» [47] is no less than «He who is impassible» (Against Heresies, 2.12.1).30 For Clement of Alexandria, this is true both for the nature of God (Stromata, 2.16) and for the highest achievable good of those who would truly embody the divine image: «Endurance also itself forces its way to the divine likeness, reaping as its fruit impassibility» (2.20).

The recording of an external likeness was denounced by the third - century neo-Platonist philosopher Plotinus, who refused to allow his portrait to be painted, in part because he believed it only an «image of an image» (in true Platonist fashion), and in part because he rejected his material existence, claiming that its mortal fragility demonstrated that it was essentially untrue and unreal.

What are needed are Christian reconstructions of the various social sciences, remade to be in the true image of man.

That he chose intuition as a mode of apprehension best calculated to seize such true images of things as they are in their living context simply meant that, of the tools available, this, in his judgment, was best suited to accomplish the intellectual task in its most realistic and vital sense.

To warrant this radical revision — one might almost say reversal — of the Catholic tradition, Father Concetti and others explain that the Church from biblical times until our own day has failed to perceive the true significance of the image of God in man, which implies that even the terrestrial life of each individual person is sacred and inviolablTo warrant this radical revision — one might almost say reversal — of the Catholic tradition, Father Concetti and others explain that the Church from biblical times until our own day has failed to perceive the true significance of the image of God in man, which implies that even the terrestrial life of each individual person is sacred and inviolablto perceive the true significance of the image of God in man, which implies that even the terrestrial life of each individual person is sacred and inviolable.

Not only have they stolen your image for their purposes... but they have changed your message into one of their own which is not true to your intent.

The administering image declares such a compulsion to be incompatible with true ministry.

Georg Lukacs's claim that dialectical materialism is the culmination of Western humanism would strike Solzhenitsyn as all too true, for dialectical materialism makes explicit post-Enlightenment humanity's quest to remake the world in people's false self - images as creatures of reason.

False absolutes rule over the soul which is no longer able to put them to flight through the image of the true....

It is true that we are more immediately affected by images than by concepts and that through Christian history much of the attention of theologians has been properly directed to the fashioning and refashioning of images.

In the closing section, Tallis ponders the fate of the artist who would keep working and being true to his faith, predicting the time «When Beauty in itself will be destroyed, Its imaged world stark nature to the mind» and the soul «nothing but a light Phantasmal spray.»

If this is true, then only the vision of the eschatological banquet could be an image of the good, whereas the image of dying for the other — though it is the advent of the good in fallen time — can not itself be the final good, without once more subordinating the person to an impersonal totality, in this case an abstract moral principle.

It is true that militant images are employed to portray the victory of God over every evil force in creation.

The perplexity of this leader from the image — ridden West, standing in the presence of a mystery that still evaded him, is a true symbol of Israel's place in the ancient world: a place that might well be equally unique in the modern, save for our debt to Israel herself.

Kenneth Boulding speaks of this as «the image,» «what I believe to be true,» The Image (Ann Arbor: University of Michigan Press, 1956image,» «what I believe to be true,» The Image (Ann Arbor: University of Michigan Press, 1956Image (Ann Arbor: University of Michigan Press, 1956), 6.

God is the guarantor of man's true development, inasmuch as, having created him in his image, he also establishes the transcendent dignity of men and women and feeds their innate yearning to «be more».

Jesus, then, is the true prototype man — the second Adam — coming to restore men to the image that was lost through the first Adam.

It is doubtless true that the sea of faith never had a high tide along the upper Pacific coast, but the melancholy roar of its receding tide - to use Matthew Arnold's image - has been heard in many other states.

And while it is true that humans alone are created in the image of God, this does not diminish the worship that God's other creations bring to him.

«13 This is true to the Biblical image of God's vulnerability toward man's waywardness.

It is true, that a mirror has the quality of enabling a man to see his image in it, but for this he must stand still.

On the other hand he contrasts his theory of becoming with Bergson's on the grounds that the latter denies to the human intellect the power to grasp pure becoming as such and by means of spatialized images to achieve an insight into its true being.

So as we conform to his image by walking according to his holy spirit and being obedient to the word then we become more holy like him that does nt mean we are him but like him.The verse as he is so are we in this world is that we are his reflection we are not the true light he is the true light and so others should see his light reflect in us through his holiness his love his compassion etc etc brentnz

The contemplation of nature leads us to believe and hope in God, and to love Him; but from the study of our soul, we derive a truer and deeper knowledge of God than from all the rest of creation, because our soul alone is made according to the image and likeness of God.

Much of the gospel is about about how to live as true humans made in the image of God here and now on earth.

This way of understanding the human person, which stems from the unique dignity of the person created in the image and likeness of God (Gen 1:26 - 27) and called to eternal redemption in Christ, is rooted in revelation, but it can be appreciated or grasped as true even by those who do not share our faith, on the basis of natural moral law.6

She calls us back to our truest identities as men and women: «The Hebrew connotation is that the creation of God's image bearers — a blessed male / female alliance with God at the center — is «emphatically,» or «exceedingly,» or «forcefully» good — the grand equivalent of a divine fist bump!»

Doing that, we grow to become like Him (which in turn means we become more like our true selves as we are fashioned according to His image!).