In fact, the use of such
images by the missionaries to get across the Christian message obviously reinforced some of the Pulayas» pre-existing notions of God.
Not exact matches
The Poisonwood Bible: A Novel
by Barbara Kingsolver tells the story of a ferocious, god - in - my - own -
image missionary, his wife, and their four daughters.
The
image of «total stranger» the stallkeepers had of the Western
missionary was completely belied
by this exposure.
Awkward (and often outdated) pull - down maps for Sunday school classes, for example, are being replaced
by software - generated
images of the ancient Near East, whereby Bibles students can trace the
missionary journeys of Paul or follow the exodus route of the Israelites.
This
image of the Virgin Mary dates from the early 16th century and believed to have been brought to San Juan de los Lagos
by missionaries from Michoacn.
Yes she entertained dreams of being a
missionary, but those dreams are built on self - aggrandizing fantasies:
images of her being carried on a «magnificent schooner with sails like angel wings» (a marked contrast to the slave ship that transported Ajarry to her fate); her as a courageous and heroic savior received
by grateful and adoring natives «lifting her to the sky, praising her name: Ethel, Ethel» (I thought
missionaries served to praise God, not Saint Ethel).