Sentences with phrase «images of models in»

On my way to Hawaii last month, I opened a magazine in the airport and saw an image of a model in a glamorous maxi dress and heels, dripping in accessories as she sashayed around a luxurious resort.

Not exact matches

In one experiment, a group of men were shown male models from Abercrombie & Fitch advertisements, another group was shown images of female Victoria's Secret models, and a third group was shown photos of «average» looking people.

Standing in front of his image on a giant videoscreen, Musk showed off the model's four - wheel drive and autopilot features.

Modelled on official racewear of the 1970s (the strapped collar is as much a giveaway as the stripes), the inside features an iconic image of McQueen and his «Little Porsche» 908 — the car he drove for 12 Hours of Sebring in 1970, and nearly won.

This time it is clothing retailer H&M, who over the weekend posted an image in their online store of a hoodie modeled by a Black child that read «Coolest monkey in the jungle.»

From the images of the pod's interior, it appears like Dubai's Hyperloop system would be a comfortable ride as well, as evidenced by the generous amount of legroom shown in the full - scale prototype model.

Canada's image on the world stage has grown considerably in recent years and our actions in specific aspects of economic policy are considered by many non-Canadians to be a role model for other nations.

TCBY has attempted to rebrand itself since 2010 to keep up with the new image of froyo, trading in its full - service model and outdated décor for self - serve machines and brightly colored, modern decorations.

Matt Therian of Renaissance Capital, an IPO research firm based in Greenwich, Conn., noted that Zipcar has a relatively «capital intensive» business model, but its strong brand image and its head start in the car - sharing market — where it competes in some markets with for - profit rivals and such nonprofit entrants as Chicago's iGo and the San Francisco area's City Car Share, in addition, of course, to traditional rental incumbents like Hertz HTZ, -9.08 % and Avis Budget Group CAR, -11.56 % — give it an inside track with investors.

During my hiatus, I spoke with Rick Santelli (click on the image below) to discuss some of the new issues presenting investment opportunities, in addition to concerns surrounding potential negative fallout from ill - conceived models, such as the effect of the border adjustment tax on the global financial system.

«In many cases throughout fast casual and specialized segments within quick service and casual dining, narrowly focused menus and straightforward models for service and pricing have let brands put forward a value proposition and an image of high quality that definitely appeal to consumers.

It's hard over here in the United States, with the constant pressure of magazine models and movie stars portraying an impossible body image.

Jesus makes God exactly known as an authentic and genuine image, and we are able to imitate his trust of God's faithfulness in the model he exemplified, which is different from that of Adam.

Heuristic theology, though not bound to the images and concepts in scripture, is constrained to show that its proposed models are an appropriate, persuasive expression of Christian faith for our time.

Although the inadequacies of these models have long been lamented in some circles, and increasingly so in recent years, my point is that the problems are perpetuated by the lack of clearly formulated models and images of power.

The artist, tradition, has quite properly been involved in the creation of an image, exercising an appropriate interpretive function, but tradition has produced the portrait working originally from a life model, from a living presence.

Since there is no indigenous image of the ministry as reconciling, and since reconciliation suggests a process rather than a conclusion, contemporary models from group dynamics and marriage counseling are helpful in initiating and managing the process, particularly when reconciliation is not possible if both love and justice are to be served.

The shepherd or pastor image of the ministry involves the caring, disciplining and nurturing activities that have undergone changes over the last century from that of doorbell - ringing and counseling models to a deeper and more descriptive image that encompasses the skill, accessibility and speed in helping needed in the variety of circumstances encountered by the minister.

Using the Deuteronomic Creed as model, Dalit theology can construct the historical Dalit consciousness which has to do with their roots, identities and struggle for human dignity and «for the right to live as free people created in the image of God.»

Rather, it is a model, which does not derive from images and reality.107 As part of language, metaphor is not only used in a textual context, but also in an oral context, providing a social context for both.

After describing in some detail the principle of complementarity in physics, Austin suggests that images of God as Father and as Judge are complementary models used to interpret individual and corporate experience.24 The prophet Amos, he points out, interpreted events in Israel's history primarily in terms of God's judgment, while Hosea understood events in terms of God's forgiveness.

So the models of God as Father and as Judge can to some extent be merged, or perhaps included in a wider image — an ideal King, for example, who is both loving and just to his subjects.

Consequently they did not believe in «a mysterious presence of the Model in the image.»

But he believes that such images and concepts can acquire fresh meaning if considered in terms of the Whiteheadian understanding of Jesus as our model of what it means to overcome the common divergence that we as humans experience between that course of action which God presents to us and that course of action we find ourselves naturally wanting to follow (104).

While the image of the large homogenized denomination is of little use in modeling the unity of the church on a world scale, this version of conciliarity has, I think, considerable potential as a model for what we might eventually seek at the global level.

(R denotes the set of nonnegative real numbers).5 In this model we recognize a persistent identity as a connected set of images in the codomaiIn this model we recognize a persistent identity as a connected set of images in the codomaiin the codomain.

For help, see Susan B. Thistlewaithe, Metaphors for the Contemporary Church (New York: Pilgrim Press, 1983); Avery Dulles, Models of the Church (New York: Doubleday, 1974); and Paul Minear, Images of the Church in the New Testament (Philadelphia: Westminster Press, 1960).

It may well be that those critics are right who suggest that the model who sat for this portrait of the Man of Sin was the mad Emperor Caligula, whose attempt to set up his image in the Temple had deeply affronted Jewish sentiment, recalling, as it did, the sacrilege of Antiochus Epiphanes, which Daniel had described as «the abomination of desolation.»

Not knowing how he looked he was painted in Hollywood image during that time of a beautiful, handsome, perfect man / model; an expression of the artist.

While his letters are not models of philosophical precision, they are reflection of the highest order and in their own way are as precise (in the way that metaphors and images are precise) as are any philosophical concepts.

In this paper, I shall present a more adequate mechanistic position based on a contemporary image of a machine and attempt to show its relationship to the ecological model of Birch and Cobb.

The author presents a mechanistic position based on a contemporary image of a machine and attempts to show its relationship to the ecological model of Birch and Cobb, in which a classical mechanism is presented based on an outdated image of a machine.

The process - relational model of God as the most extensive exemplification of primordial creativity, with every worldly occasion in its own process of becoming; the process - relational concept of God as the principle of order channeling the world's becoming toward ever richer and more harmonious experience (the primordial nature); and the process - relational concept of God's preservation of every worldly occasion in God's own everlasting becoming (the consequent nature), with each such occasion evaluated and positioned for its greatest possible contribution to the divine life — these perspectives on divine reality which process - relational thought claims to find exemplified in the very nature of things are separately and together congruent with and supportive of the biblical images and events which describe the «already» in inaugurated eschatology.»

I'm not religious, or a Christian, but surely everyone understands that the current Western model of Jesus is an idealization in the image of the worshiper's ideal... right?

Religious models are in relation to other forms of religious language — particularly symbols, images, myths, metaphors, parables and analogies..

The role of analogy in the more systematically - developed interpretive images which we have called models must now be examined.

Strategically placed near the checkout line at the grocery store, where, after a frustrating hour of decision - making, calorie counting, list checking, and child - bribing, women would otherwise be forced to stop, wait, and ask themselves a few questions about the meaning of their existence, the magazine aisle dazzles us with photoshopped images of super-skinny models, next to impeccably arranged place settings, next to actresses praised for losing their baby weight in five minutes, next to Martha Stewart holding a perfectly frosted chocolate cake.

Thus while process theism can only do partial justice to many of the images of divine kingship in the Bible, and none to some, it may be the model most appropriate to the final image emerging from this tradition.

This interpersonal model was present in biblical writings, especially in the image of God as Father, but was recovered in recent centuries, partly in response to the impersonal character of God's relation to the world in Deism.

Joseph Ratzinger in Co Workers of the Truth, under the entry for 9 December, states: «Mary is figure image and model for the Church.

But it seems like modeling is only healthy to a degree, beyond which it becomes (variously) idolatry, trusting in one's understanding, respecting a collection of static images rather than living spirit «not made by hands,» and so on.

As early as 1917 he was protesting against a then - current model of students as portmanteaux, to be packed with «inert ideas,» which were then unpacked on occasions of external examinations3 (The contents, on that theory, were the mental images which have passed since Locke as «ideas» in the British empiricist tradition.)

It calls for an end to all authoritarian models of truth, including, in my mind, the model of the ordained minister or priest, who inevitably stands in the same relationship to the laity as does the divine image of God in Jesus to the followers of God.

In this chapter I wish briefly to consider religious models in relation to other forms of religious language — particularly symbols, images and mythIn this chapter I wish briefly to consider religious models in relation to other forms of religious language — particularly symbols, images and mythin relation to other forms of religious language — particularly symbols, images and myths.

The image by Damien Nikora for Model Chocolate recipe book is featured on the latest cover of Essentials Mag (ipad version) and available now for Easter in the Apple Inc. newsstand.

Scenes were snapped on day two of shooting Model Chocolate at my country home where Damien Nikora — fashion photographer took images to be used alongside my Chia Seed Pudding, Notella, Double Chocka Mylk, and Chok Dollop (recipes in...

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