Sentences with phrase «images of nature in»

HR: Shall we reflect on the images of nature in your paintings?

Not exact matches

In this video, he touches on a number of lessons business owners can learn by simply paying attention to Whole Foods» Pinterest page — everything from the types of images you pin to the very nature of posts you share.

In a comment on his own post, MacMillan said he had since been in contact with a couple of Facebook staffers about the incident, and both said they could find no record of the image or post having been taken down, and in fact couldn't find any evidence that anything of that nature had ever been uploadeIn a comment on his own post, MacMillan said he had since been in contact with a couple of Facebook staffers about the incident, and both said they could find no record of the image or post having been taken down, and in fact couldn't find any evidence that anything of that nature had ever been uploadein contact with a couple of Facebook staffers about the incident, and both said they could find no record of the image or post having been taken down, and in fact couldn't find any evidence that anything of that nature had ever been uploadein fact couldn't find any evidence that anything of that nature had ever been uploaded.

The bottom line is that the American public is being fed a carefully crafted mythology (no doubt «market tested» on «response groups» to see which images fly best) to mislead the American public into misunderstanding the nature of today's financial problem — to mislead it in such a way that today's policies will make sense and gain voter support.

They noted the «increasing departure from the basis of the WCC» — which they defined as primarily to restore unity to the Church — and cited «a growing departure from biblically based Christian understandings» of the Trinity, salvation, the gospel, the doctrine of human beings as created in the image of God, and the nature of the church.

The Formula of Concord, which is central to the confessional documents of the Lutheran church, declares that original sin has replaced the image of God in human beings with «a deep, wicked, abominable, bottomless, inscrutable, and inexpressible corruption of his entire nature in all its powers, especially of the highest and foremost powers of the soul in mind, heart, and will.»

Sin against God and nature continues to beget misery upon the human family until we each make a concerted effort to lead lives worthy of a human being made in the image and likeness of their Creator.

Nor is avoiding questions compatible with our nature as rational beings made in the image of God.

it seems that many of us want to create a God in our image, we seem to say, «if I was god, I would do it this way» well, we are not God and just because our human nature doesn't like some of Gods attributes.

An aberration against the very nature of man who was created in the image of God.

Second, I believe Scripture teaches that both men and women are created in the image of God (Genesis 1:27), which means both masculinity and femininity are - at some level - part of God's nature.

What we have said so far about the structure of the self - image is, I believe, truth which can be discovered in every psychological inquiry into the nature of the self.

A theology of nature is needed when the guiding images at the center of theology as such are not informed by what needs to be learned in reflection on nature.

For, as Caldecott highlights, the Catholic tendency, from Thomas Aquinas through to the contemporary Catechism (one might also add St Augustine and the 14th - century papal Encyclical Benedictus Deus) has been to emphasise that the human soul is not physical, but rather spiritual, in the image of God's divine nature, and directly created at conception.

The terrible personal cost is not something demanded by the Father; it is the consequence of what sin has done to human beings in destroying the image and glory of God within our nature.

Nor were animals and the forces of nature to be bowed down to by man as in pagan religion; rather man, as a rational being made in the image of God, was to exercise dominion over them.

In any case, even when allowances are made for heightening and expansion inherent in the nature of the tradition, even admitting that a purely «photographic» image is ultimately irrecoverable, Samuel and Moses are in a unique class as performers on behalf of YahweIn any case, even when allowances are made for heightening and expansion inherent in the nature of the tradition, even admitting that a purely «photographic» image is ultimately irrecoverable, Samuel and Moses are in a unique class as performers on behalf of Yahwein the nature of the tradition, even admitting that a purely «photographic» image is ultimately irrecoverable, Samuel and Moses are in a unique class as performers on behalf of Yahwein a unique class as performers on behalf of Yahweh.

This perspective makes the economic part of human nature worthy of a creature made with divine generosity in God's own image.

If a new meaning of nature has pervaded modern history, an autonomous world existing in - itself, then so likewise man himself no longer appears as the image of a transcendent Creator.

Jules is a Caltech graduate who now makes his living as a professional photographer; he combines an artistic talent with his scientific abilities in the darkroom to produce some astonishingly beautiful images of nature that now adorn his living room.

In as much as Alpha even mentions our human nature the emphasis is the protestant one upon the image of God being «almost eradicated by sin».

I'm waxing quite Eastern here, I know, But that, I would say, is the nature of God's presence in the fallen world: his image, his bride, the deep joy and longing of creation, called from nothingness to be joined to him.

More importantly, the image of divine control presents insuperable problems for theodicy, and this not only in relation to human history but also in relation to the history of nature.

First, in order to show the nature and quality of pastoral concern, there is the shepherding image itself, whether old style or new.

I would put it the other way and say that God deifies himself in us when we become perfectly detached, and that's the nature of God's creation of humanity as the image and likeness of God — imago Dei.

To exalt him as a great thinker, as though he could take delight in being praised for having honed his mental tools very sharp, no matter what they cut; to speak admiringly of him as an excellent orator, as though adeptness in the use of images were an enviable thing, no matter what they imaged; to do him reverence as a great student who learned from Newton and Locke and the Platonists, from nature itself, no matter what he learned — to honor him thus is to do him no honor that he could accept — or which, accepting, he would not thereafter bitterly rue.

The parables in Mark 4, based as they are in the context of agriculture, make use of several images derived from nature and the divine activity in the process of nature, to speak of the concept of the Kingdom of God.

the link between the medium and the message in the parabolic language and the connection between the Kingdom of God and nature images.

The creation images found in the parables of Jesus concern the role of nature in an agricultural context and «engage those fundamental layers of human consciousness at which we feel our relationship with nature.

They thus came naturally to him to be used as metaphors in his parables proclaiming the Kingdom of God, to an audience predominantly consisting of peasants and others who belonged to the deprived and alienated social groups.40 The images from nature, therefore, become meaningful to an audience who were in constant relationship with nature in their daily activities on the farm, with its experience of pathos and joy.

The emphasis of the use of nature images in the parables seems to be twofold.

The use of nature images in the parables of Jesus is a clear indication of the use of nature in the parabolic discourse.

While those images that relate to human experience in the domestic, economic and social spheres have been given prominence, Jesus» use of agricultural imageries3 and analogies derived from nature or divine action in nature have not received adequate attention.4 This too, despite divine interaction with humanity taking place in the context of the creation.

These images include those that relate to human life in its social milieu as well as in the wider setting of nature.

In its emphasis on the aspect of reversal with the arrival of the rule of God, the «nature parables» stand in the same relationship with that of the parable of the Wicked Tenants.83 The images also testify to Jesus» identification with the peasant culture, with its values of sharing, caring and hard worIn its emphasis on the aspect of reversal with the arrival of the rule of God, the «nature parables» stand in the same relationship with that of the parable of the Wicked Tenants.83 The images also testify to Jesus» identification with the peasant culture, with its values of sharing, caring and hard worin the same relationship with that of the parable of the Wicked Tenants.83 The images also testify to Jesus» identification with the peasant culture, with its values of sharing, caring and hard work.

Angels, who are created as the images of the One God, also aeviternity, had a free choice in determining the nature of their being.

Or are we made in the image of God, with a soul that transcends our physical nature?

The Catechism of the Catholic Church states: «Man occupies a unique place in creation: (I) he is «in the image of God»; (II) in his own nature he unites the spiritual and material worlds» (91).

Created in the image and likeness of God, principally in the soul, he yearns for more; he yearns for the soul's trueenvironment which is the love and knowledge of God, for the goal and purpose of all spiritual nature is to rest in God.

In the closing section, Tallis ponders the fate of the artist who would keep working and being true to his faith, predicting the time «When Beauty in itself will be destroyed, Its imaged world stark nature to the mind» and the soul «nothing but a light Phantasmal spray.&raquIn the closing section, Tallis ponders the fate of the artist who would keep working and being true to his faith, predicting the time «When Beauty in itself will be destroyed, Its imaged world stark nature to the mind» and the soul «nothing but a light Phantasmal spray.&raquin itself will be destroyed, Its imaged world stark nature to the mind» and the soul «nothing but a light Phantasmal spray.»

The whole is superimposed on an image of a DNA double helix, indicating both his human nature and the relatedness of all humanity in him.

First he emphasized that man's self - transcendence in his spiritual nature is the biblical doctrine of the «image of God.»

The true paradoxical character of man's nature (as image and creature) is indicated in the concrete and earthly choices of man.

For Niebuhr, the dimension of freedom was the most significant element in human nature; it is the essence of man in the image of God.

Through our sins we mock the truth of Christ's royal image in our human nature.

«I just will never follow a Jesus that is exclusive in nature and will continually chip away at any image of him that makes this the case.»

In seeking to develop a theology of nature, process theologians are supportive of endeavors to appropriate other images from the tradition, such as St. Francis» compassionate love for the poor and treatment of animals as sisters and brothers, the Orthodox view of the church as inclusive of all of creation, and the use of the elements of bread and wine in the Eucharist, products of the interworkings between God, the non-human natural world, and human labor, that speak, to contemporary needIn seeking to develop a theology of nature, process theologians are supportive of endeavors to appropriate other images from the tradition, such as St. Francis» compassionate love for the poor and treatment of animals as sisters and brothers, the Orthodox view of the church as inclusive of all of creation, and the use of the elements of bread and wine in the Eucharist, products of the interworkings between God, the non-human natural world, and human labor, that speak, to contemporary needin the Eucharist, products of the interworkings between God, the non-human natural world, and human labor, that speak, to contemporary needs.

Another powerful image in the biblical tradition that is helpful in the development of a theology of nature is found in the second chapter of Genesis where God commissions Adam to name the animals.

So to each their own, I just will never follow a Jesus that is exclusive in nature and will continually chip away at any image of him that makes this the case.

For a theology of nature from a Reformed perspective not directly influenced by process thought but one that sees the image of God in relational terms, see Hall, Douglas John, Imaging God: Dominion as Stewardship (Grand Rapids, Michigan: Eerdmans Publishing Company, 1966).