Sentences with phrase «imagination of human»

That is what some of these were like, and once again the imagination of the human mind can be astonishing.

Unfortunately, I am nothing more than the vivid imagination of humans.

Not exact matches

He outlines three forms of consciousness: the simple consciousness of animals and humans; the self - consciousness of humans, which includes reason and imagination; and cosmic consciousness, which transcends factual understanding.

Imagination is the source of every form of human achievement.»

Though the fear of robots replacing human workers captures the imagination, most experts agree that there's no need to freak out.

A holder of more than 600 U.S. patents and one of the world's most prolific living inventors shares his perspective on the history of innovation, with a special look at Chinese artifacts from his personally curated Library of the History of Human Imagination.

I hope something comes along that brings more people to the realization that the Bible is only a product of human imagination.

when all human beings understand and accept the frailties of our own collective existence... and respect the emotions and imaginations that find flight and power within even the most illusionary of perceptions.

No... essentially, God is the collective wild imagination of a bunch of scientifically ignorant humans who lived thousands of years ago and had absolutely no understanding of the world around them, so the only way they could possibly accept the way things were was to invent something that controlled any natural mechanism they didn't understand.

Or rather a truly serious attempt to confront the mysterious idiosyncrasies of human sympathy and the limits of our imaginations?

The imagination as an image - former (rather than an image - reader) is the proper faculty of human knowing.

Until proven to exist, they are ALL nothing more than superstitions and / or figments of human imagination.

Since Heaven and Hell are figments of human imagination therefore he is in neither place.

I don't have to use my imagination to know that we have endless evidence showing the evolution of many types of species, including humans.

Theo Phileo What if the «life of Christ» is just something created out of human imagination too?

Of course you didn't, or did you?!! Social Justice Jesus and Catholic Jesus share something in common: they are figments of human imaginatioOf course you didn't, or did you?!! Social Justice Jesus and Catholic Jesus share something in common: they are figments of human imaginatioof human imagination.

But, like Samuel Florman, who fears that «flights through cyberspace, however energizing they may be for the imagination, may weaken the objective rationality needed to do good engineering», I agree with Alan Cromer that the formal linear thinking needed to do science «goes against the grain of traditional human thinking, which is associative and subjective» (Florman 1994).

Almost all of these gods are now believed to have been mythical creations of the human imagination.

Steve... that's not necessary... let's read those writings as the product of human imagination as it seeks the meaning and purpose of human existence and never forget...» to err is human»... anything more is to turn them all into demi - gods.

What captures Jones's theological imagination is Calvin's riveting descriptions of sin's power to assault a human being «from the outside in,» co-opting the self's resources and eventually destroying the self's integrity.

I mean, I know the Freudian superstition has been largely discredited since those heady days — his results were falsified, his psychotherapeutic sorcery doesn't work, and so on — but that doesn't alter the extraordinary hold his model of human motives still has over people's imaginations, or the bibulous excitement his ideas once inspired.

What our present situation suggests to Berger is not the demise of the religious but a necessary approach or methodology for theological reflection: «The theological decision will have to be that, «in, with and under» the immense array of human projections, there are indicators of a reality that is truly «other» and that the religious imagination of man ultimately reflects.»

What is required by the criterion of human integrity is that occupations be so defined that manual work is also a rational pursuit and an opportunity for constructive imagination, that symbolic skills may be exercised in clear relation to material necessities and in the light of moral responsibilities, and that creative professional activities will be conducted with a vivid sense of the realities of nature and the canons of reason.

The products of human imagination extend far beyond the satisfaction of practical interests.

The human imagination needs to be set free among all ages, all races, all classes, all nations to dream dreams of things that never have been but which could be — dreams so real that they stir up passionate commitment that strives for their embodiment sometime, somewhere, somehow.

Inspired human imagination can create beauty capable of evangelising those who are not aware of, or have lost sight of the supernatural.

Human imagination as a whole provides the particular idiomatic and narrative construction of a congregation; its members communicate by a code derived from the totality of forms and stories by which societies cohere.

research; since most of the reports have concentrated on justifying the creation of cloned human embryos for research into and treatment of neurodegenerative diseases such as Parkinson's, «stem - cells» has become synonymous with «embryonic stem - cells» in the public imagination.

The world gains its meaning only because human imagination accounts for the world in an interwrought narrative texture of many views.

It was obviously a product of human imagination.

It interesting that those who teach the inability of the human will to function almost never teach the inability to function of the imagination, memory, reason, and emotions.

By one account, the demons, the false chimeras, and the rest were real creatures banished by the coming of the Word; by the other, they were fantasms that had existed only in the human imagination, and were now banished by a new philosophy, a better way of seeing.

Perhaps only a poet would have dared to speak of «The Great Humanity Divine» as Los or the human imagination:

Yet once granted that a genuine form of the mythical vision remains a possibility for civilized or historical man, and that myth itself is a creation of the human imagination, then it follows that a private myth is not only a possibility but is indeed the inevitable form by which a new or revolutionary myth will first appear in history.

It is notoriously hard to make goodness compelling, whereas the human imagination is gripped by stories of evil.

I have been arguing that good cities are an essential component of the good life for human beings, who are made in the image of God, and that urbanism — for good reason — is a privileged symbol in the Christian imagination.

One foundational assumption is that human beings are imaginative creatures — capable of imagination and in need of it.

The dark side is only the madness of the imaginations, misgivings, and assumptions of humans, fueled by the deceiving lies of the demonic adversary.

A story sustains the precariousness and openness of the situation until it reaches its end, and does so by virtue of that power of imagination, or what I called memory that penetrates the future, to envisage a stretch of time as both sequentially related and also developing through human opportunity, intention, decision, and being acted upon.

Today, Christians of integrity are thrown back upon the never reducible testimony of Scripture, Tradition and the divine Spirit — a testimony that defies possession, but also manifests an exceptional trust in the insight, imagination, reasonableness and spiritual courage of ordinary human beings when they are modest enough to ask for what they do not and can not possess.

A fifth dimension of the theological task is to present theological insights in ways that captivate the human imagination and emotions, not simply the intellect.

The word religion or god is nothing more than an expression or product of human fear and weaknesses or imagination in some cases.

A.: It is reasonable to hope that science and technology, along with other expressions of human imagination and creativity, will find progressively better solutions to our problems as time goes on.

Secondly, by linking «art» with «communication», performance studies helps homiletics resist those impulses in the church and / or seminary cultures to devalue the human imagination in favor of «practicalities» and overemphasis on affect and affectation.

Not only is IVF the most obvious source of «fresh» and cryopreserved embryos, but the growing acceptance of embryo creation and disposal through IVF has shaped our moral imagination, rendering us less and less capable of seeing any relevant moral claims attending the early embryo as incipient human life.

For in the reality constructed by human imagination, the reality of a thousand national identities, foundational myths, bogus perceptions of «our» innocence and «their» wickedness, who could ever be a judge whose impartiality would be recognized and whose arbitration would be accepted?

Not by any stretch of the human imagination.

And that hypothesis would be that at least one god actually does exist, and was not the complete product of the human imagination, right?

The image of the «singularity,» the point at which artificial and human intelligence merge, haunts our cultural imagination.

Paul Scott Wilson, for example, argues in Imagination of the Heart (Abingdon, 1988) that stories put the preacher in touch with our shared human iImagination of the Heart (Abingdon, 1988) that stories put the preacher in touch with our shared human imaginationimagination.