Sentences with phrase «imagination of the man jesus»

Revelation, in the Christian sense at least, is born in the crucible of the Jewish mind, soul, and imagination of the man Jesus of Nazareth with his unique vision of the «reign of God.»

Not exact matches

in the day, s that jesus our lord was on the earth (jesus) there was many people named jesus, just as among hispanic and central american peoples, it was a common popular name of many people, if you want to prove to your self that jesus was not married, look up what the apostle said,» i saw standing upon mount zion with the lamb 144,000, these are they that have washed thier robes and were not defilled with women, for they are virgins, jesus emphasised in parts the need and values of a husband and wife in a home, the two mary, s and the women that followed him and ministered unto him tells us the great importance of women, and women in the home, he wanted all married men to have thier own wife, in those days of so many years ago there was false prophets, storytellers, wild imaginations, he told us not to believe them, whether you are catholic, christian, islamic or any other, we can all take pride in the fact what the prohets, jesus and the apostles told us all fits jointly to gether, they were a work of love, to understand the christian bible correctly, islamic people are not rejected, but rather they are a equal, the angel told hagar to return to her mistress, he also told her he would make ishmael a blessing and his seed a great nation, regards
I found myself reading some of my favorite lines out loud to Dan — «For a lot of Christians, their imaginations are liabilities, like the five senses and genitals» (p. 51); «Then my father introduced me to Sam, a thirty - something single man who had recently converted from being Episcopalian to Christianity» (p. 52); «A month or two later Laura and Jesus broke up, and she started dating a nice - looking keyboardist from Arkansas» (p. 156).
Pre-flood thought patterns are rising... «Gen 6:5 And GOD saw that the wickedness of man [was] great in the earth, and [that] every imagination of the thoughts of his heart [was] only evil continually...» Jesus called it a sign.
None of the story holds together except that there was a man named Jesus with a wild imagination and a few good ideas about how we should treat each other.
He assumed that the study of the teaching of Jesus `... has an independent interest of its own and a definite interest of its own and a definite task of its own, namely, that we use every resource we possess of knowledge, of historical imagination, and of religious insight to the one end of transporting ourselves back into the centre of the greatest crisis in the world's history, to look as it were through the eyes of Jesus and to see God and man, heaven and earth, life and death, as he saw them, and to find, if we may, in that vision something which will satisfy the whole man in mind and heart and will».
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