Revelation, in the Christian sense at least, is born in the crucible of the Jewish mind, soul, and
imagination of the man Jesus of Nazareth with his unique vision of the «reign of God.»
Not exact matches
in the day, s that
jesus our lord was on the earth (
jesus) there was many people named
jesus, just as among hispanic and central american peoples, it was a common popular name
of many people, if you want to prove to your self that
jesus was not married, look up what the apostle said,» i saw standing upon mount zion with the lamb 144,000, these are they that have washed thier robes and were not defilled with women, for they are virgins,
jesus emphasised in parts the need and values
of a husband and wife in a home, the two mary, s and the women that followed him and ministered unto him tells us the great importance
of women, and women in the home, he wanted all married
men to have thier own wife, in those days
of so many years ago there was false prophets, storytellers, wild
imaginations, he told us not to believe them, whether you are catholic, christian, islamic or any other, we can all take pride in the fact what the prohets,
jesus and the apostles told us all fits jointly to gether, they were a work
of love, to understand the christian bible correctly, islamic people are not rejected, but rather they are a equal, the angel told hagar to return to her mistress, he also told her he would make ishmael a blessing and his seed a great nation, regards
I found myself reading some
of my favorite lines out loud to Dan — «For a lot
of Christians, their
imaginations are liabilities, like the five senses and genitals» (p. 51); «Then my father introduced me to Sam, a thirty - something single
man who had recently converted from being Episcopalian to Christianity» (p. 52); «A month or two later Laura and
Jesus broke up, and she started dating a nice - looking keyboardist from Arkansas» (p. 156).
Pre-flood thought patterns are rising... «Gen 6:5 And GOD saw that the wickedness
of man [was] great in the earth, and [that] every
imagination of the thoughts
of his heart [was] only evil continually...»
Jesus called it a sign.
None
of the story holds together except that there was a
man named
Jesus with a wild
imagination and a few good ideas about how we should treat each other.
He assumed that the study
of the teaching
of Jesus `... has an independent interest
of its own and a definite interest
of its own and a definite task
of its own, namely, that we use every resource we possess
of knowledge,
of historical
imagination, and
of religious insight to the one end
of transporting ourselves back into the centre
of the greatest crisis in the world's history, to look as it were through the eyes
of Jesus and to see God and
man, heaven and earth, life and death, as he saw them, and to find, if we may, in that vision something which will satisfy the whole
man in mind and heart and will».