Sentences with phrase «imagine doing something»

With household pets being regarded as such, it is hard to imagine doing something intentionally that would bring harm to them.

The actual assets are TIPS and swaps, but you can imagine doing something similar.

I can't imagine doing something like this.

Imagine doing something you love but haven't done in a while.

Imagine doing something you love.

Imagine doing something you love that you once thought you were very good at at it came easily to you.

«Can you imagine doing something like this to a member of your family?»

When you give a partner everything you have, devote all your time to making them happy and providing them with all they want, then one day your partner listens to crap from a mate or just gets paranoid and imagines you did something and leaves you....

Not exact matches

If you do something awkward some people may notice, but probably fewer than you imagine and they'll care less than you fear.

«With all that knowledge, what's hard to imagine is one thing: The FDA doesn't consider aging as something that can be prevented,» Barzilai said in a 2014 TED talk.

«We also wanted it to be something kids could imagine as anything — we didn't want it to be something they were already familiar with like a four - legged animal or two - legged human — so it has three legs... and one eye.»

Imagine the springboards that might occur from fifty such conversations in a year, where your focus is on connecting rather than on getting something done.

«I do imagine that we will find some apps that were either doing something suspicious or misusing people's data,» he said.

«I do think [cryptocurrencies] will make things, whether it's bitcoin or something else, faster and cheaper and create new products and services that we can't even imagine,» Stern said.

Imagine what it would look like if we had an online junkyard of code from all the startups that tried something never done — and failed.

Not that Grantham is actually bullish about this prospect, noting instead that it can be useful for prudent investors to imagine future pain «so that they can more easily process it and be less likely to do something foolish.»

But don't imagine for a moment that current valuation extremes will end in something other than tragedy unless investors shift back from risk - aversion to a fresh round of speculation (which we would infer from market internals).

So these days you sort of can't imagine a corporate acquirer like Valeant actually doing something like this on its own.

Rousseau, for example, went back behind the biblical story and imagined a condition in which mankind had not yet discovered wants; it had only needs that the world satisfied easily and for the asking, and that consequently did not generate the attitude towards nature in which it is regarded as something to be conquered and used.

Is there something about Christians that makes you particularly weak, despite being the overwhelming majority, or do you want so much to fit the myth of Christian persecution that you imagine it everywhere?

God is doing something about all the destruction of this world, and has a solution — Faith in His Son Jesus Christ will get you forgiveness of all your sins, eternal life in an immortal body, and everything good you could ever imagine, both now and in heaven.

I can imagine women in their 50s taking time to go out and do something with their looks.

That is something to worry about — that there are people who can't imagine living for the common good and who feel they must believe in eternal punishment else they will do things that they think we all should fear.

I can not imagine there is not something «greater» than ourselves in the universe but do not call it God.

If the kind of world I imagine doesn't include everybody then there's something wrong with my imagination.

So, like all forms of bigotry, it's all comes down to demonizing all of these people as something that they, and many others, would consider wrong if straight people did it except that they would express a certain admiration for a straight guy having as many partners as the imagine all gay men have.

everything is made up of atoms (don't believe me do some research) its the different variables of heat and light and things like that that cause different reactions to make different things and these things when they interact can create something completely different and you and slowly the process of mitosis or miosis starts to work and form stuff hell i learnt that in high school and it was a catholic one at that a millions of years ago i bet the universe was completely different and had things in it that our minds cant even imagine that have since changed over time from action and reaction to what we have today and in another million years who knows with all the different gases we pump into the air and the weather getting more intense on both ends of the scale life as we know it will be different the human race will have to evolve to survive and will probibly form into a slightly different species hell maybe well evolve into 2 different species like in the movie time machine

Though most of us can readily imagine that we're owed an apology for something (and perhaps lots of somethings), admitting that we've done anything that requires forgiveness comes less easily.

I can see how one can look at this idea and look at the following examples in Hebrews 11 as «Because they were sure they would get this reward, they did this thing» but as the author points out in verse 39 that they didn't get what they imagined they would, so if we understand faith as «being sure» it would turn out that it is «being sure» of something and being totally wrong — instead it makes more sense to understand Hebrews 11:1 as saying that «faith is a realization (or actualization)» of our hopes, a realization that the author points out is greater than we could expect and be sure in.

So because they can't imagine how it could be done, the automatic assumption is it * had * to have been something «bigger» at work.

He lets bad things happen now, so that we can be brought to a place where He can do something grand and glorious in our lives that we never thought of or imagined.

Or something he had imagined I had done.

Imagine that I go into my local doctor's surgery (sadly something I do all too frequently) and I discover that the doctor randomly assigned to me is wearing an Islamic headscarf.

It does not mean «nonbeing» for us, which is something no one has experienced or could even imagine.

If you want to imagine a certain state (afterlife) without evidence, then don't expect all other groups to have a position on something you are merely azzuming.

Most human beings, when confronted directly with the question, will typically acknowledge that there is in fact a fundamental distinction between what one imagines and what is real, and admit that something that one imagines does not actually exist.

As for how we arc to use these resources for seeking and finding God, I imagine Julian saying something like this: Get firmly in your mind that each of these three really does correspond to one of the three persons of the Trinity — truth, to God the Father; wisdom, the ancient Sophia, to the second person, who is God our Mother; and love to the Holy Spirit.

That's what I get for trying to write out something I don't quite understand myself, I imagine, something that is in the rebuilding - stage after deconstruction.

I imagine there's something particularly special about having a biological child with one's partner (although you don't see many people not marrying the person they love because of infertility) which we will never be able to have (the one inherent advantage to a straight relationship).

And just like you imagine that I believe in God because I get something positive out of it, doesn't mean I only believe in God because I get something positive out of it.

I also agree that we should do our best to present the Gospel in its entirety when we can, but I just can't imagine there being something wrong with summarizing it, especially if you do your best to provide additional information along with your summary.

I mean, ok, if you're mentally ill, then yes, I can imagine Jesus telling you something... anything, but that doesn't mean Jesus is real to the rest of us.

He couldn't imagine it happening in many other places he lived, and he concluded it must have something to do with his hometown's communal happiness, and the love which is created by close - knit friends.

Then there's about 20 % of the population that are $ e xu al maniacs who think they have to have $ ex with something... and they usually line up for the prison trans gen der that does it for books of stamps (prison currency) as they imagine that they're with a female.

And again he was transferred to his former artificial world of phantoms of some sort of greatness, and again (as a horse walking about a slanting treadmill imagines it is doing something for itself), he began to obediently fulfill that cruel, oppressive, and inhuman role which had been assigned to him....

When I feel like I have something worthwhile to say but am not given the time of day, I like to imagine all the reasons why these people won't hear me — they are so satisfied with their own salvation, they don't care about anyone else; they are afraid to look critically at their elaborate theological systems because they find so much security in them; they are stupid; they are prideful; they are coldhearted.

Logic: Where I am going with this is that if God exists in your mind, which you ALREADY ADMITTED THAT HE DOES, then we can imagine something that's even better than that — a God that exists in reality.

I also agree that «we don't have to imagine something divine when we realize this fact».

@Sabio — You said «It is of course difficult to describe subjective sensations with language — that is why art, music and much more satisfies us when words can't — but we don't have to imagine something divine when we realize this fact.»

@ Christine It is of course difficult to describe subjective sensations with language — that is why art, music and much more satisfies us when words can't — but we don't have to imagine something divine when we realize this fact.