Sentences with phrase «imagined gods of»

There's been no official press release yet by Sony, but it's fair to imagine God of War becoming one of the best - selling PlayStation 4 exclusives to date.
It's hard to imagine a God of War fan not enjoying this, for all the reasons that we DID mention and some that we're holding back for the sake of spoilers.

Not exact matches

«In God we trust, everyone else must bring data» is one of our core values at Imagine.
God, I just can't imagine suggesting this to any of my friends or family or anyone I care about.
For if a man or a woman's body — or his or her status as a married person, or his capacity to be a father or hers to be a mother — doesn't matter for his or her sex life, why, then, should anyone imagine that the body of the Son of God matters, whether it is in a manger, on a cross, risen, or fully and really present under the signs of bread and wine?
Given the scale of our universe, it seems likely that god wouldn't be interested in humans at all, and his design would be so far beyond our imagining, so why care about humans?
I'd like to add to that the idea that as a Christian we may be tempted to flee day to day problems by imagining that God will lift us out of it all, or prayer will make it go away.
The universe exists, so it must have been created by «god» (and of course, god is exactly as I imagine him / her / it to be.)
God's image IS our brain, & if we could shrink ourselves to the size of a brain cell & go inside & take a look around, I imagine it would look a LOT like the universe does to us from Earth now.
thebutler, I would agree, if I understand you right: ``... as a Christian we may be tempted to flee day to day problems by imagining that God will lift us out of it all, or prayer will make it go away.»
Humanism, however, in whatever guise it presents itself, is about the sovereignty of humanity and its imagined needs, and not about the demands of God at all.
Imagine what this world would be like if we took all the energy we put into following our respective mystical gods and worked together for the greater good of this planet.
Imagine that 30 years Son of God and not able to do anything.
What do you do with words like wrath, anger, jealous, when you read them in the Bible — just ignore it because it doesn't fit your imagine of God?
Now imagine the impact our stories can have on the people around us, if we set aside our discontent and live in full gratitude for the good things God has done, speaking truth in the face of darkness and fear.
God is doing something about all the destruction of this world, and has a solution — Faith in His Son Jesus Christ will get you forgiveness of all your sins, eternal life in an immortal body, and everything good you could ever imagine, both now and in heaven.
I'm thankful for the air I breathe and can't imagine an existance without God even in the midst of sin.
Jesuit «scientists» see all the same science, and yet imagine they «see» god in it despite the total lack of any evidence whatsoever for that conclusion.
So by that logic if God is capable of everything good then Satan is an all right dude and probably chills with God and watches football games with Him, imagine being able to watch all the football games at once!
They mis - underestimate the god in whom they disbelieve, thinking their imagined deity the God of classical religious and philosophical traditigod in whom they disbelieve, thinking their imagined deity the God of classical religious and philosophical traditiGod of classical religious and philosophical tradition.
I can't imagine what kind of brain they must have to not believe in God??????????????????
to think some imagined «god» is going to give you some measure of justice is absurd, since it will only be what you imagine.
Fortunately, God had a better plan for me than I could have ever imagined, and marrying Devon three years ago was one of the best choices of my twenties.
God looks onto what seems like a dark canvas of nothingness and imagines a beautiful life — a tree bearing all kinds of good fruit that nourishes those who come to eat of it.
The reviewer can tell the reader that in Three Discourses on Imagined Occasions he is to think along with the author about what it means to seek God, how the «resolution of duty» that ought to be present in marriage transforms romantic love into love that conquers everything, and how the awareness of one's mortality, of the certainty of death, of «death's decision» enhances earnestness in life.
Does he imagine God actually interposing himself in the events of history?
I think it says that atheists don't discriminate on people on the basis of what they imagine some god wants.
I believe that its important to see inner wisdom and the council of friends and wise and knowledgeable people... but God, if he / she exists created us — right... oh yes w / brains... we should be honoring that by using them... I can imagine if God exists every day he is saying to himself / herself «why do people keep asking me for things I have not control over, or really could care less about (people are asking for a new shinny house to replace their perfectly fine house while millions are homeless around the world, hungry, sick, etc.)... why are they not using the gifts and skills they have».
God is reality by virtue of the fact reality reflects God regardless if God is real or imagined.
There is no difference because without the prescence of God one lives the worst miseries that one can imagine here on earth and even worse because here we are in God's prescence.
Neither of us had a porn problem, nor could we have imagined the journey God would take us on.
When we lose faith in the essential goodness of life and our own humanity, seeing that which we judge «evil» to be more prevalent than that which we judge to be «good», then we have lost faith in either the goodness or the power of God to sustain that goodness and our God has become too small or just another Baal, a false god of our own vain imaginings, a projection of our own finite limitations and disordered desirGod to sustain that goodness and our God has become too small or just another Baal, a false god of our own vain imaginings, a projection of our own finite limitations and disordered desirGod has become too small or just another Baal, a false god of our own vain imaginings, a projection of our own finite limitations and disordered desirgod of our own vain imaginings, a projection of our own finite limitations and disordered desires.
Some people don't like the notion of a universe forming from quantum foam, but, instead, would much rather imagine a god forming the universe, which is why we have thousands of creation myths, including the two biblical ones, the one written by the Priestly Source in Genesis 1 and the older creation myth written by the Jahwist in Genesis 2, which borrow from older Sumerian mythology.
But can you just imagine what would happen if two of my atheist friends began walking door - to - door explaining to each and every home - owner that there is no God and never was?
I see the Kingdom of God unfolding in ways never before imagined or expected, not just among those who name of the name of Jesus, but among those we relate to also.
«If you can imagine a world at peace, with no denominations of religion not without religion but without this my - God - is - bigger - than - your - God thing then it can be true» John Lennon
It smacks of times when humans were fearful of the natural world and imagined angry gods behind every natural event..
Ezekiel Garragut imagines God as a fierce force rather like himself, a dark diviner of souls who delights less in rewarding the pure with bliss eternal than in sinking sinners in an excremental hell.
This doesn't always happen, because we live in a twisted world (cf. the book of Job), but when we experience pain and suffering, it is never because God is punishing us for some real (or imagined) sin against Him.
Once they imagine a god or a set of gods who are responsible or these things it's almost inevitable that they'll try to come up with explanations for why those gods do the stuff they do.
Try just for a moment to imagine you lived during the days of the inquisition, and that the simple act of declaring that you believe differently... not that you don't believe in god, just that you believe differently, could be enough to have you imprisoned, tortured or put to death.
Seeing, therefore, that we are the progeny of God, we ought not to imagine that the Divine Being is like gold or silver or stone, like something sculptured by the art and contrivance of man.»
In the same way, African American friends have said that the fact that the Black church survived or that Native Americans still love Jesus is one of the greatest signs that God is at work in the world that we can ever imagine, considering the hideous, terrible things that we have done in His name.
Some people don't like the notion of a universe forming from quantum foam, but, instead, would much rather imagine a god forming the universe, which is why we have thousands of creation myths, including the two biblical ones, the one written by the Priestly Source in Genesis 1 and the older creation myth written by the Jahwist in Genesis 2, myths which borrow from older Sumerian mythology.
If any christians had a decent argument, they'd focus on it, instead of on the imagined «hate» and «spite» they seem to see in everyone who doesn't agree with them — but not in god, who demonstrates it in every book of his «word» if you but only read without the bias of indoctrination / brainwashing.
Not to put common human thought into God or Gods, can you imagine if all the houses of worship were the same?
(tf likening hate and murder to attraction and lust; lol — oh, but I forgot, I think I've heard that in tf's world, every time someone unmarried person imagines someone other than their spouse naked, tf's God kills a bunch of kittens somewhere...)(eyeroll)
In Psalm 29, the writer proclaims with majestic confidence that God is greater and stronger than every form of chaos, and by implication, than every idol through which we imagine we can control the manifestations of chaos.
Imagine how traditional Christians would be perceived if, say, they advocated for gay marriage on the grounds of democratic fairness, this despite their deeply held convictions that God disapproves of those marriage.
L'Engle challenges us to imagine a God that is bigger, the creator and sustainer of a universe that, as modern science is revealing to us, is much more mysterious and complex than we generally suppose.
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