There's been no official press release yet by Sony, but it's fair to
imagine God of War becoming one of the best - selling PlayStation 4 exclusives to date.
It's hard to
imagine a God of War fan not enjoying this, for all the reasons that we DID mention and some that we're holding back for the sake of spoilers.
Not exact matches
«In
God we trust, everyone else must bring data» is one
of our core values at
Imagine.
God, I just can't
imagine suggesting this to any
of my friends or family or anyone I care about.
For if a man or a woman's body — or his or her status as a married person, or his capacity to be a father or hers to be a mother — doesn't matter for his or her sex life, why, then, should anyone
imagine that the body
of the Son
of God matters, whether it is in a manger, on a cross, risen, or fully and really present under the signs
of bread and wine?
Given the scale
of our universe, it seems likely that
god wouldn't be interested in humans at all, and his design would be so far beyond our
imagining, so why care about humans?
I'd like to add to that the idea that as a Christian we may be tempted to flee day to day problems by
imagining that
God will lift us out
of it all, or prayer will make it go away.
The universe exists, so it must have been created by «
god» (and
of course,
god is exactly as I
imagine him / her / it to be.)
God's image IS our brain, & if we could shrink ourselves to the size
of a brain cell & go inside & take a look around, I
imagine it would look a LOT like the universe does to us from Earth now.
thebutler, I would agree, if I understand you right: ``... as a Christian we may be tempted to flee day to day problems by
imagining that
God will lift us out
of it all, or prayer will make it go away.»
Humanism, however, in whatever guise it presents itself, is about the sovereignty
of humanity and its
imagined needs, and not about the demands
of God at all.
Imagine what this world would be like if we took all the energy we put into following our respective mystical
gods and worked together for the greater good
of this planet.
Imagine that 30 years Son
of God and not able to do anything.
What do you do with words like wrath, anger, jealous, when you read them in the Bible — just ignore it because it doesn't fit your
imagine of God?
Now
imagine the impact our stories can have on the people around us, if we set aside our discontent and live in full gratitude for the good things
God has done, speaking truth in the face
of darkness and fear.
God is doing something about all the destruction
of this world, and has a solution — Faith in His Son Jesus Christ will get you forgiveness
of all your sins, eternal life in an immortal body, and everything good you could ever
imagine, both now and in heaven.
I'm thankful for the air I breathe and can't
imagine an existance without
God even in the midst
of sin.
Jesuit «scientists» see all the same science, and yet
imagine they «see»
god in it despite the total lack
of any evidence whatsoever for that conclusion.
So by that logic if
God is capable
of everything good then Satan is an all right dude and probably chills with
God and watches football games with Him,
imagine being able to watch all the football games at once!
They mis - underestimate the
god in whom they disbelieve, thinking their imagined deity the God of classical religious and philosophical traditi
god in whom they disbelieve, thinking their
imagined deity the
God of classical religious and philosophical traditi
God of classical religious and philosophical tradition.
I can't
imagine what kind
of brain they must have to not believe in
God??????????????????
to think some
imagined «
god» is going to give you some measure
of justice is absurd, since it will only be what you
imagine.
Fortunately,
God had a better plan for me than I could have ever
imagined, and marrying Devon three years ago was one
of the best choices
of my twenties.
God looks onto what seems like a dark canvas
of nothingness and
imagines a beautiful life — a tree bearing all kinds
of good fruit that nourishes those who come to eat
of it.
The reviewer can tell the reader that in Three Discourses on
Imagined Occasions he is to think along with the author about what it means to seek
God, how the «resolution
of duty» that ought to be present in marriage transforms romantic love into love that conquers everything, and how the awareness
of one's mortality,
of the certainty
of death,
of «death's decision» enhances earnestness in life.
Does he
imagine God actually interposing himself in the events
of history?
I think it says that atheists don't discriminate on people on the basis
of what they
imagine some
god wants.
I believe that its important to see inner wisdom and the council
of friends and wise and knowledgeable people... but
God, if he / she exists created us — right... oh yes w / brains... we should be honoring that by using them... I can
imagine if
God exists every day he is saying to himself / herself «why do people keep asking me for things I have not control over, or really could care less about (people are asking for a new shinny house to replace their perfectly fine house while millions are homeless around the world, hungry, sick, etc.)... why are they not using the gifts and skills they have».
God is reality by virtue
of the fact reality reflects
God regardless if
God is real or
imagined.
There is no difference because without the prescence
of God one lives the worst miseries that one can
imagine here on earth and even worse because here we are in
God's prescence.
Neither
of us had a porn problem, nor could we have
imagined the journey
God would take us on.
When we lose faith in the essential goodness
of life and our own humanity, seeing that which we judge «evil» to be more prevalent than that which we judge to be «good», then we have lost faith in either the goodness or the power
of God to sustain that goodness and our God has become too small or just another Baal, a false god of our own vain imaginings, a projection of our own finite limitations and disordered desir
God to sustain that goodness and our
God has become too small or just another Baal, a false god of our own vain imaginings, a projection of our own finite limitations and disordered desir
God has become too small or just another Baal, a false
god of our own vain imaginings, a projection of our own finite limitations and disordered desir
god of our own vain
imaginings, a projection
of our own finite limitations and disordered desires.
Some people don't like the notion
of a universe forming from quantum foam, but, instead, would much rather
imagine a
god forming the universe, which is why we have thousands
of creation myths, including the two biblical ones, the one written by the Priestly Source in Genesis 1 and the older creation myth written by the Jahwist in Genesis 2, which borrow from older Sumerian mythology.
But can you just
imagine what would happen if two
of my atheist friends began walking door - to - door explaining to each and every home - owner that there is no
God and never was?
I see the Kingdom
of God unfolding in ways never before
imagined or expected, not just among those who name
of the name
of Jesus, but among those we relate to also.
«If you can
imagine a world at peace, with no denominations
of religion not without religion but without this my -
God - is - bigger - than - your -
God thing then it can be true» John Lennon
It smacks
of times when humans were fearful
of the natural world and
imagined angry
gods behind every natural event..
Ezekiel Garragut
imagines God as a fierce force rather like himself, a dark diviner
of souls who delights less in rewarding the pure with bliss eternal than in sinking sinners in an excremental hell.
This doesn't always happen, because we live in a twisted world (cf. the book
of Job), but when we experience pain and suffering, it is never because
God is punishing us for some real (or
imagined) sin against Him.
Once they
imagine a
god or a set
of gods who are responsible or these things it's almost inevitable that they'll try to come up with explanations for why those
gods do the stuff they do.
Try just for a moment to
imagine you lived during the days
of the inquisition, and that the simple act
of declaring that you believe differently... not that you don't believe in
god, just that you believe differently, could be enough to have you imprisoned, tortured or put to death.
Seeing, therefore, that we are the progeny
of God, we ought not to
imagine that the Divine Being is like gold or silver or stone, like something sculptured by the art and contrivance
of man.»
In the same way, African American friends have said that the fact that the Black church survived or that Native Americans still love Jesus is one
of the greatest signs that
God is at work in the world that we can ever
imagine, considering the hideous, terrible things that we have done in His name.
Some people don't like the notion
of a universe forming from quantum foam, but, instead, would much rather
imagine a
god forming the universe, which is why we have thousands
of creation myths, including the two biblical ones, the one written by the Priestly Source in Genesis 1 and the older creation myth written by the Jahwist in Genesis 2, myths which borrow from older Sumerian mythology.
If any christians had a decent argument, they'd focus on it, instead
of on the
imagined «hate» and «spite» they seem to see in everyone who doesn't agree with them — but not in
god, who demonstrates it in every book
of his «word» if you but only read without the bias
of indoctrination / brainwashing.
Not to put common human thought into
God or
Gods, can you
imagine if all the houses
of worship were the same?
(tf likening hate and murder to attraction and lust; lol — oh, but I forgot, I think I've heard that in tf's world, every time someone unmarried person
imagines someone other than their spouse naked, tf's
God kills a bunch
of kittens somewhere...)(eyeroll)
In Psalm 29, the writer proclaims with majestic confidence that
God is greater and stronger than every form
of chaos, and by implication, than every idol through which we
imagine we can control the manifestations
of chaos.
Imagine how traditional Christians would be perceived if, say, they advocated for gay marriage on the grounds
of democratic fairness, this despite their deeply held convictions that
God disapproves
of those marriage.
L'Engle challenges us to
imagine a
God that is bigger, the creator and sustainer
of a universe that, as modern science is revealing to us, is much more mysterious and complex than we generally suppose.