Whenever a tree incarnates the World Tree or when a spade is associated with the phallus and agricultural work with the act of generation, for example, one could say that
the immediate reality of these objects or actions «bursts» or «explodes» under the irruptive force of a more profound reality.
Only by recognizing the antithetical relationship that radical faith posits between the primordial and transcendent reality of God and the kenotic and
immediate reality of Christ, can we understand the violent attack which the radical Christian launches upon the Christian God.
We do not simply face a choice between «the primordial and transcendent reality of God and the kenotic and
immediate reality of Christ.»
A sacred that annuls or transcends the reality of the profane can never become incarnate in a fallen form, and thus it could never affect or transform the given or
immediate reality of a fallen world.
Not exact matches
My advice - based articles about how to clarify your calling, overcome self - doubt, self - promote with style and take
immediate action toward making your dreams a
reality generated a string
of clients and within a couple
of months I was earning money both writing and coaching.
While investors»
immediate reaction to the court ruling was
of the unsurprising knee - jerk variety,
reality started to set in over the last few days and solar stocks took a nosedive as sharp as the rally they enjoyed last week.
In a twist
of great irony, the reason so many
of us embrace the «It Can't Happen to Me» syndrome is because from a psychological standpoint, it preserves our
immediate to short - term feeling
of well - being by disassociating ourselves from
reality and encouraging inaction, even though from a long - term perspective, it is very likely to destroy our self - preservation abilities.
It's to the point with some Christian posters here that any criticism
of their actions and religious beliefs garners the
immediate judgment that the person doing so is being hateful when, in
reality, they are only fulfilling that very same Bible observation made by Jesus.
If I have accepted the variety
of usage and am looking to find or create a use to support metaphysical generalization, I can rely on the uniquely intimate and
immediate revelation
of my own experience — intuitively grasped from within — to authorize an insider's judgment about what
reality is like at its heart.
We are impelled again, at the least, to recognize that the complete
reality of things is richer and more profound than their
immediate, contemporary aspect makes them appear to be.
I also believe that it is an inescapable historical truth for us that the proclamation
of Jesus and hence the original ground
of the Christian faith announced the
immediate dawning
of total liberation, a liberation that is inseparable from the abolition
of reality.
Now we must say Yes to the being
of the
immediate moment, for it is the only
reality we know.
Our view is to be extraordinarily invested in the
immediate concerns
of this present
reality.
Since God is internally related to the world, divine knowledge is an
immediate, sympathetic awareness (see, e.g., Hartshorne, «Philosophical and Religious Uses
of «God» «in Process Theology: Basic Writings, edited by Ewert Cousins, page 109; also see Schubert Ogden, «The
Reality of God,» p. 123
of the same volume and Jantzen 1984, 81 ff.).
Fundamentally, the purer forms
of mysticism effect an interior dissolution
of that experience which has accrued to man in the course
of his history, abolishing thereby both man's autonomous selfhood and his attachment to all exterior
reality, and leading simultaneously to a total identification with and immediate participation in an all - encompassing ultimate R
reality, and leading simultaneously to a total identification with and
immediate participation in an all - encompassing ultimate
RealityReality.
I shall answer this question by means
of Whitehead's discussion in Process and
Reality of our «cosmic epoch»: «that widest society
of actual entities whose
immediate relevance to ourselves is traceable» (91).
As we have earlier remarked, the characters in Genesis speak their own lines, lines in
immediate contact with the
realities of their own existence, as well as the lines
of the theological drama
of God's concern in love to reconcile man and himself.
Process and
Reality, An Essay in Cosmology 345 - 346 and 435 imply clearly that (b) is the alternative Whitehead had in mind, for in each passage he presents a situation where a given occasion, X, inherits from another occasion, Y, in its past, which in turn inherits from Z, which is in its past — the point
of each passage is to say that X inherits doubly from Z, both immediately and as mediated by Y. Z is not in the
immediate past
of X, and yet X is exhibited as prehending Z directly.
The point for us in this context, however, is that the New Testament material as a whole enables us to see that the first Christians, or their
immediate successors, did not rest content with affirming that Jesus, in himself, was risen; they went on to say that the activity
of God in his self - expression, above all in that self - expression in Jesus, was an abiding
reality in the creation.
The
reality and the power
of our call to ministry are more
immediate than that: we should care for them not because they «are Christ» but because they are human, and because they need us.
The point is not that we decide or act blindly, but that we find ourselves claimed by the
reality disclosed in a certain set
of happenings — perhaps because
of its manifest relevance to issues which are
of immediate concern to us — before we have begun to grasp all that it means or implies.
We may recall that Christianity is in the first instance a gospel, a proclamation, in which it is declared that the eternal
Reality whom men call God has crowned His endless work
of self - revelation to His human children by a uniquely direct and
immediate action: He has come to us in one
of our own kind, the Man
of Nazareth, uniting to Himself the life which, through His purpose, was conceived and born
of Mary, and through this life in its wholeness establishing a new relationship to Himself into which the children
of men may enter.
These mythical terms are the most adequate symbols
of reality because the
reality we experience constantly suggests a center and source
of reality, which not only transcends
immediate experience, but also finally transcends the rational forms and categories by which we seek to apprehend and describe it.
The understanding
of «
reality» vs. «fantasy» and the complex interweaving
of perceptions
of possibilities (far - fetched to
immediate) with
reality, which produces consciousness, will be teased apart and discussed at length.
Rather, time is more
of an «empty container,» an independent
reality, providing the spacious room in which
immediate becoming takes place.
Epistemological dualism was unheard
of; man could and did know
reality by
immediate contact.
Regarding human beings he says,»... the final decision
of the
immediate subject - superject, constituting the ultimate modification
of subjective aim, is the foundation
of our experience
of responsibility» (Process and
Reality, Corrected Edition, ed.
As well as creating a spirit
of love, the church can create an attitude
of trust and faith toward other human beings, thus stressing the potentialities
of man rather than the
immediate realities.
The ideal
of the private dwelling and the normativeness
of the nuclear family embody, cut off from those outside the
immediate household and deliberately limited in the opportunity to interact with others, reflects the substantialist view
of reality as composed
of discrete, isolated substances.
But that certain sayings
of Oriental wisdom and
of the psalms make an
immediate appeal to the modern man is due to the fact that this religion has recognized clearly and taken account
of a
reality which modern thinking gladly ignores or seeks to evade with various theories — the
reality of death,
of mortality.
The axial religions, on the other hand, initiated a more explicit longing for a perfect
reality beyond the
immediate world
of social and natural existence.
For Bergson, each tension yields a problem that is also the mark
of apparently irreconcilable views
of what is vital to the place
of human beings in the world: (1) Time is measurable according to length and brevity, but immeasurable in
reality, because it is qualitative, felt, and
immediate; (2) Psychological life is divided into a self awareness
of deeper, dynamic layers
of human beings and what is superficial and fixed; (3) There is an inner consciousness and an independent world apart from inner consciousness.
While transcendentalism represented an intellectual effort to overcome the base material world with all its ugliness, meanness, and disorder, another movement arose among the uneducated which attempted to overcome the sinful
reality of life by preaching the
immediate coming
of the Lord Jesus Christ and the end
of the world.
Now the connections between discrete phenomena can be apprehended only as metaphor — for once they were perceived as
immediate realities — and it is the function
of the poet to see these connections as
immediate realities, and to make others see them, «again» (my italics).
Although the
immediate past
of an occasion
of experience is felt or experienced with more intensity than the remote past, still in a dim way the whole universe and its past is synthesized into each
of the moments
of experience that taken together make up
reality.
Of course, if a government punishes sexual promiscuity in a certain segment of the population with death the people will become less promiscuous since it focuses everyone's attention on the reality that aside from the immediate pleasure, there can be serious negative consequence
Of course, if a government punishes sexual promiscuity in a certain segment
of the population with death the people will become less promiscuous since it focuses everyone's attention on the reality that aside from the immediate pleasure, there can be serious negative consequence
of the population with death the people will become less promiscuous since it focuses everyone's attention on the
reality that aside from the
immediate pleasure, there can be serious negative consequences.
For the perfected actuality passes back into the temporal world, and qualifies this world so that each temporal actuality includes it as an
immediate fact
of relevant experience» (351) 3 Some interpreters refer also to Whitehead's reference to the «superjective nature»
of God in Process and
Reality: «The «superjective» nature
of God is the character
of the pragmatic value
of his specific satisfaction qualifying the transcendent creativity in the various temporal instances» (88).4 In this case, however, the actual warrant lies again on page 351, as it is under the light
of that particular passage that the «superjective character» on page 88 is interpreted as a reference to the objectification
of the consequent nature.
The
immediate consequence
of this was that the Law became the greatest
reality in the religion
of Israel.
Input as input is simply the brute reaction
of experience; its contact with
reality is
immediate, for existence simply consists in reaction.
If we are able to attain this intuition
of our own duration, and this puts us in
immediate contact with the durational current that is running through all
reality, why isn't our philosophy complete?
Whitehead risks this double crisis in scientific study by presuming from this point on that our experience
of reality issues concretely in a flow
of «perceptions, sensations, and emotions,» and that we are induced only by the forms
of order in our thought to fancy that we have an
immediate experience
of a «neat, trim, tidy, exact world» (OT 109, 110).
But the people have past memories and future imagination as well as
immediate experiences
of perceiving, knowing and acting out the present
reality.
One can pass through a Symplegade insofar as one is able to act «spiritually,» insofar as one proves that one possesses imagination and intelligence and, consequently, is capable
of detaching oneself from
immediate reality.
And last but not least, Suchocki expressly states that God's consequent nature is not prehended, while Whitehead not only claims in the last page
of Process and
Reality that «the perfected actuality passes back into the temporal world, and qualifies this world so that each temporal actuality includes it as an
immediate fact
of relevant experience» (PR 351), but also speaks in more exact language
of» [t] he objective immortality
of his [God's] consequent nature» (PR 32).
But he voiced a message and a complaint which found an
immediate and extraordinary response at every level
of society, from that
of the deepest spiritual experience to that
of the most practical economic and political
realities.
The Incarnation is the source
of man's understanding
of this added transcendent dimension, for it points to a
reality beyond the
immediate grasp
of the noosphere: the union
of God with his creation.
One meaning
of the story is that our
immediate world is a gift freely given by ultimate
reality (Yahweh), and that our response to this gift should be one
of gratitude and stewardship.
There are a range
of actions that you could be taking in the
immediate future that will make positive changes to your safeguarding services — we're here to help you make them a
reality.
But in
reality, throughout his speech, he could not break away from his most
immediate challenge, particularly in coalition ahead
of 2015 — striving on a day to day basis to rescue the economy from its failings.
Archaeology deals with the mundane
realities of life, so its data primarily reflect a population,
of varying size, living in one place, and exploiting a similar range
of immediate environmental resources, quite independently
of conventional historical chronology.