Sentences with phrase «immortality of the soul»

I was a firm believer in immortality of the soul until I had general anesthesia for surgery.
This leads naturally to the fourth and final component of the idea of pure sacrifice: the ontological vision which sees Being without immortality of the soul or resurrection of the body.
In this particular context, Whitehead is presenting his own resolution to the problem posed by the fluency and transience of the world, so subjective immortality of the soul takes on the guise of a discarded alternative.
If immortality of the soul is the case of the immortal soul freed from the body, we might have expected a more Socratic Jesus.
Moreover, if the personal immortality of the soul is effected by God and God alone, then the resurrection of the body in its immortal dimension would also be God's act.
The influence of Greek thinking about the inherent immortality of the soul and the acceptance of Jesus» resurrection as a pledge of personal immortality have combined to make a convincing argument for Christian believers.
It also rests on something deeper than speculation about an infinitely prolonged life in the form of what is often meant by immortality of the soul.
Plato saw evil as overcome in the ultimate immortality of the soul.
They considered that the major representations of religion — the transcendental personality of God, the uniqueness of Christ, the individual immortality of the soul, etc. were part of its essential content.
He sharpened the familiar distinction between immortality of the soul and resurrection of the dead by contrasting the serene death of Socrates to the anguished death of Jesus.
If you affirm immortality of the soul, you make Easter superfluous.
Denial of the innate immortality of the soul was sometimes expressed (for example, by Peripatetics), but such denials were unfashionable, especially since the consecratio of a dead emperor involved the belief that his soul had been carried into heaven.
This resource can be used as an introduction lesson - or developed into useful revision lessons as it explores with students the following ideas: Clarification of reasons why people believe in life after death Reasons why people DO N'T believe in life after death The relationship between the soul / mind and body Monism / Dualism Immortality of the soul Analysis of Plato A quick discussion on Descartes
In western religious thought, this belief has usually taken the form of a doctrine of immortality of the soul.
Some theologians today prefer not to use the term «immortality» when they speak of the future life, lest the Greek idea of the natural immortality of the soul be suggested by it.
Abraham Geiger, a major thinker in the nineteenth - century Reform movement, declared that the idea of a postmortem existence «should not be expressed in terms which suggest a future revival, a resurrection of the body; rather they must stress the immortality of the soul
(CNN)- President Abraham Lincoln was a «theist and a rationalist» who doubted «the immortality of the soul,» a close friend said in a letter that provides a rare, intimate glimpse into the Civil War president's religious views.
Lincoln did not believe in the immortality of the soul, but his is probably floating down one or all of the 5 rivers of Hades: 1.
«At one time in his life, to say the least, he was an elevated Pantheist, doubting the immortality of the soul as the Christian world understands that term.
The human person's body and soul were harmoniously united and his body would have naturally shared in the immortality of his soul.
Building on the Platonic understanding of hell as the place where unpunished violations of justice are requited, Schall argues it is the consequence of our free will («the other side of human dignity») and of the significance of human action, opening up trains of thought in the direction of the immortality of the soul and the resurrection of the body - and finding this all pleasurable, «even amusing» (p. 121) in terms of logic and reason.
In the Phaedo, his great discourse on the immortality of the soul, Socrates asserts (while slowly dying of poison), «I can not imagine anything more self - evident than the fact that absolute beauty and goodness and all the rest... exist in the fullest possible sense.»
See also Edward Feser, Aquinas (Oxford: OneWorld, 2009), 155ff and Herbert McCabe, «The Immortality of the Soul», in Aquinas: A Collection of Critical Essays, ed.
I have documented a direct relationship between the notion of the immortality of the soul and the idea of unending conscious torment.
Immortality of the soul, hellfire, praying to statues, etc..
There are three important Whiteheadian texts which deal with the question of the immortality of the soul after the death of the body.
To be a Mason, you have to express a belief in diety and the immortality of the soul.
«Foreword,» The Father Shore: An Anthology of World Opinion on the Immortality of the Soul, edited by Nathaniel Edward Griffin and Lawrence Hunt (Boston and New York: Houghton Mifflin Co., 1934), xvii.
Oh boy you have not read much on why some Jewish and Christian sects do not believe in the immortality of the soul, have you?
But the bottom line is that the widely held belief in the immortality of the soul is not an original biblical teaching.
As we saw in the previous chapter, the Greek philosophical tradition, which has influenced our Christian theology so much, did not see the body as valuable enough to carry over to the immortality of the soul.
The instrument may perish but the tune survives and, as it is often argued by those who would attempt to bring «immortality of the soul» and some residual meaning of «resurrection'together into a single conception, that tune might very well be played on another instrument if one does not accept the idea that tunes can exist, so to say, without any expression through some instrumentality.
St. Paul and the first Christians did not think in terms of any natural «immortality of the soul».
He is probably correct in this, although the immortality of the soul is, as it were, an alien intruder into the basic biblical picture.
Schubert Ogden has said that the immortality of the soul idea has been a way in which personal reality has traditionally been given value idea and the resurrection a way in which social reality has been given value.
The recovery of the doctrine of the resurrection of the body overagainst the immortality of the soul helped to prepare for Christian reaffirmation of the goodness of bodily existence and its sexuality.
But the linkage created «between the expectation of the «resurrection of the dead» and the belief in «the immortality of the soul» is not in fact a link at all but a renunciation of one in the favor of the other.»
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