Sentences with phrase «immutable divine»

Moreover, only very little in the constitution of the Church is really of immutable divine law, and this law itself will inevitably exist in concrete historical forms which are not simply unchangeable.
Through his religious education every mature Christian ought to be able to distinguish between the actual dogma of the Church and theological opinions that may be changed and improved, between immutable divine law and changeable human law.
Thus faith is immutable divine law of the Church and also true and living practice, determined not only by abstract principles but also by concrete ideals.
And it should at once be noted also that as long as such a Church law is in existence, the character of its obligation, the possibility of being excused or dispensed from it, the possibility of discussing its expediency or the need to change it, the possibility of knowing oneself not bound by it in a particular concrete case etc., are of quite a different kind from any case in which an immutable divine commandment is involved.
It is of course impossible here to demonstrate with full grounds the fact that such and such a provision of canon law belongs to immutable divine law, whereas others belong merely to mutable Church law.
There is immutable divine law in the Church and the Church in its clear unclouded awareness of the faith has always been conscious of the fact in regard to such fundamental laws as a whole.
We can not of course go more closely here into the question why the Church has the right and duty, not only to promulgate and inculcate the precepts of immutable divine law and to supervise its observance, but on its own initiative to go beyond this and lay down positive legal prescriptions, and impose obedience to them as a Christian's duty, although they are enacted with full consciousness that they are not necessarily eternally valid but can be changed and even abolished.

Not exact matches

This would assume an «imaginative,» not a historical, disposition: a divine intent in history, God - gifted immutable laws of morality, to which man has a duty to conform; order as a first requirement of good governance, achieved best by a restraint and respect for custom and tradition; variety as more desirable than systematic uniformity and liberty more desirable than equality; the honor and duty of a good life in a good community as taking precedence over individual desire; an embrace of a skepticism toward reason and abstract principle.
So conceived, God is not an immutable, unchangeable, divine overlord.
The first is unchangeable, either because it is law which flows from the absolutely immutable nature of God and man, or because it is law which promulgates God's revelation as the divine will for the whole Christian era of grace and Church.
For divine knowledge and love make a real difference in the creature, but can not make any difference to an immutable and necessary God.
By divine and therefore immutable right the Church has a ministry that is represented by individual persons.
For this shortage would seem to be by no means so acute if the Church were to entrust the laity with whatever is not prohibited to them by the divine and immutable law of her constitution.
To the extent that in canon law there are maxims which belong to divine, immutable law and derive from the essence of natural or supernatural realities, they also belong to the Church's doctrine of faith, to its dogma.
According to quite traditional teaching they can distinguish also between principles of action that are of divine and immutable law, and positive ecclesiastical decrees which are changeable.
For according to Catholic ecclesiology the fundamental constitution of the Church is of divine right and hence immutable.
(1) Unlike classical theism, black theology has never conceived of divine perfection in such a way as to entail that God is wholly immutable.
Faustus Socinus and his followers were the first to break, not only with trinitarianism and the worship of Jesus as literally divine but above all with the one - sided view of God as immutable and merely infinite, also with the tragic error of omnipotence in a sense contradictory of freedom in human beings.
(1) The classical conception of divine perfection is faulty in that it concludes wrongly that in order for God to be perfect, God must therefore be conceived as unchangeable / immutable in every respect.
The pure prophets are distinguished from the apocalyptic ones, as from the seers and diviners of other religions, by the fact that they did not wish to peep into an already certain and immutable future but were concerned only with the full grasping of the present, actual and potential.
They continue to regard the Torah as the divine and immutable word of God.
And consonant with the immutable position of Yahwistic prophetism, whose primary proposition is always the effective impingement of divine life upon history, the meaning of Solomon's reign and of events subsequent to it is discerned in the scheme of sin and judgment: like Babel, apostasy results in the rupture of human community.
It provided also the starting point for the long theological tradition of classical monopolar theism in the West, which held that divine perfection was exclusively the perfection of eternal and immutable being.
Given his dipolar theism, Hartshorne must also be interpreted in this passage as affirming not that the «eternal abstractor» has an immutable vision of the categories in every actuality but that each divine feeling recognizes anew that it bears a categorial essence which will also have been borne by all other divine feelings.
While deep lessons for acting humanely can be learned from eating kosher (not cooking a kid in its mother's milk or not eating higher life forms like whales or monkeys) the ultimate reason for observance must simply be that it is divine and thus immutable and enduring — but it is still up to each individual to maintain the links of the chain of this unparalleled tradition for it to endure for future generations, for Mose and his children and their own...
But he does say that God is not omniscient in the traditional sense, and that even a divine purpose can not be simply immutable.)
Agassiz defined a species as «a thought of God» - permanent, immutable, and designed specifically as part of a divine plan.
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