Sentences with phrase «immutable which»

Moreover, when this digital identity is stored on the blockchain it is immutable which means that no one can alter it for malicious purposes.

He will recognize in the change itself the immutable which would itself be betrayed by rigid immutability: fidelity to the eternal Gospel and obedience to the Lord of history, which both go to produce the change in the Church's legislation.

Not exact matches

But he says Fidelity continues to learn valuable lessons, including about recent campaigns by miners to create so - called «forks» in blockchains, which serve as an immutable record of all cryptocurrency transactions.

This is because these parties «need a means to quickly correct errors on the blockchain,» which is not possible when using a blockchain - based system that creates immutable ledgers.

There's also a great quote from The 22 Immutable Laws of Marketing, which explains, «What works in marketing is the same as what works in the military: the unexpected.»

If life is like a game of chess, Sunzians concentrate all their effort towards winning in a situation in which the board, the pieces, and the opponent are immutable.

Bill explains the complexity of which bitcoin was created with, which makes it 100 % immutable.

Bitcoin is open and viewable by everyone in the world, and what makes it amazing is this public ledger called the blockchain, which is immutable; meaning transactions in the blockchain can never be changed once verified.

Einsteinium is a digital currency which uses an immutable, decentralized open ledger called a blockchain to ensure security and transparency for all.

RepuX is a protocol level framework upon which various types of immutable data can be commoditised and exchanged between different corporate and individual user parties.

Contact with reality» which is to say, the actual operation of the legal system and its impact on society» is more likely to confront academics with the immutable truths of human nature than endless theorizing restrained only by the politically correct predilections of one's colleagues.

This would assume an «imaginative,» not a historical, disposition: a divine intent in history, God - gifted immutable laws of morality, to which man has a duty to conform; order as a first requirement of good governance, achieved best by a restraint and respect for custom and tradition; variety as more desirable than systematic uniformity and liberty more desirable than equality; the honor and duty of a good life in a good community as taking precedence over individual desire; an embrace of a skepticism toward reason and abstract principle.

Islam, by definition, can not be modernized or, as in the case of Christianity, «reformed», since it is the immutable word of allah, and any attempt to do so would by blasphemous apostasy, which is punishable by death.

Which societal taboos are a result of immutable, divinely mandated morals and which are relative to the time / place / socWhich societal taboos are a result of immutable, divinely mandated morals and which are relative to the time / place / socwhich are relative to the time / place / society?

«They allege, finally, that our perennial philosophy is only a philosophy of immutable essences, while the contemporary mind must look to the existence of things and to life, which is ever in flux.»

With respect, you believe you have escaped Euthyphro's dilemma by referencing god's immutable good nature, but this is squarely within that prong of the dilemma which poses god says it because it is good.

But ultimately, you are embracing the latter because you are arguing an objective / absolute morality in god's immutable good nature which is a source of morality beyond god's actual control.

In addition to this being a case of special pleading via definitional fiat, the immutable good nature of god argument places the «objective / absolute» standard beyond the control of the god in that god has no choice but to obey this good nature (which also confounds the notion of omnipotence in that god is restricted to only a limited set of possible behaviors).

That which was perfect had to be eternal, immutable, unchanging, a static view of what is really real.

This is true when becoming is identified with temporality and change, while being is identified as in the case of Plato with the pure and immutable forms which are beyond time, or with essence, as in the case of Aristotle, which is secure from time and history.

The first is unchangeable, either because it is law which flows from the absolutely immutable nature of God and man, or because it is law which promulgates God's revelation as the divine will for the whole Christian era of grace and Church.

And it should at once be noted also that as long as such a Church law is in existence, the character of its obligation, the possibility of being excused or dispensed from it, the possibility of discussing its expediency or the need to change it, the possibility of knowing oneself not bound by it in a particular concrete case etc., are of quite a different kind from any case in which an immutable divine commandment is involved.

Moreover, only very little in the constitution of the Church is really of immutable divine law, and this law itself will inevitably exist in concrete historical forms which are not simply unchangeable.

To the extent that in canon law there are maxims which belong to divine, immutable law and derive from the essence of natural or supernatural realities, they also belong to the Church's doctrine of faith, to its dogma.

According to quite traditional teaching they can distinguish also between principles of action that are of divine and immutable law, and positive ecclesiastical decrees which are changeable.

In this presentation, Moltmann has moved away from the classical understanding of God as absolute and immutable toward a process concept of divinity in which God and the world stand in an ongoing, ever - changing reciprocal relationship.

In the same manner that the Church can not realistically expect the world to accept our teaching on moral and social issues without recognition of our perspective, the world and «lazy Catholics» must eventually realize that there are foundational truths which are immutable to the faith.

The main thesis, called Surrelativism, also Panentheism, is that the «relative» or changeable, that which depends upon and varies with varying relationships, includes within itself and in value exceeds the nonrelative, immutable, independent, or «absolute»....

On any showing, something will be more than an immutable absolute which excludes its own relations to the mutable.

The problem with which Muslim philosophers were faced was that of the relation between the external world, with its multiplicity of spatio - temporal and changeable phenomena, and an ultimate, immutable, and unchangeable First Principle.

They are rather disclosed as constitutive factors in the nature of the real.25 Thus, the paradigmatic happening which governs the distinctively Christian vision of God prohibits us from perceiving God as a self - contained, immutable Absolute.

Needless to say, the notion that God has a receptive side is a denial of traditional, substantialist views that identify perfection with that which is eternal, immutable, unchanging.

Oomen rejects such immutable omniscience, which undercuts any genuine freedom.

However, process metaphysics should not be equated with traditional metaphysics in which the term metaphysical means the ahistorical, the supratemporal, the universal and the immutable.

It is indeed this capacity to exist, by belonging to a system of freedoms, which is postulated here; thereby is concretized «that perspective» (Aussicht), evoked from the beginning of the Dialectic, that view «into a higher immutable order of things, in which we already are, and in which, to continue our existence in accordance with the supreme decree of reason, we may now, after this discovery, be directed by definite precepts» (p. 112).

It is static thinking that portrays God as a creator of fixed, static and immutable essences and which is the root cause of modern man's irreligious attitude.

Likewise, the one thing about God which is never - changing, and so in the strictest sense immutable, is that he never ceases to change in his real relations of love with his whole creation.

18 Segundo emphasized that any «conception of God, which [206] views him solely as some immutable, self - sufficient nature without any real interest in what he himself brought about, is nothing but the rationalization of our own alienated societal relationships.»

Now, in fact, Davies's intention, made clear in his response to critics of the article, is to challenge this orthodoxy concerning an immutable law which is just a «given».

Without recourse to an immutable reality impervious to biological aberration, the progressive can not defend the will as any more reliable an indicator of gender identity than the rest of the fallible human body to which it belongs.

It provided also the starting point for the long theological tradition of classical monopolar theism in the West, which held that divine perfection was exclusively the perfection of eternal and immutable being.

Theologically, this means treating God as dipolar or as having contingent states as well as an immutable categorial essence which each of those states contains.

To love the absolutely immutable good which is above time and growth is of necessity to turn from the mutable and the temporal.

He thinks that unless we can define a sense in which God eternally knows all possibilities «God's will could not be impassible and immutable because he would not be able to make his decisions about the world in advance of things actually occurring because one can not knowledgeably and responsibly make decisions about one knows not what» (PS 12:209).

Given his dipolar theism, Hartshorne must also be interpreted in this passage as affirming not that the «eternal abstractor» has an immutable vision of the categories in every actuality but that each divine feeling recognizes anew that it bears a categorial essence which will also have been borne by all other divine feelings.

But my point here is that unsatisfactory economic ideas and practices which have an impressive history of failure, which caused to founder that great nation California, which lie at the root of much of the shame and dread and division and hostility and cynicism with which our society is presently afflicted, are treated as immutable truths, not to be questioned, not to be interfered with, lest they unleash their terrible retribution, recoiling against whomever would lay a hand on the Ark of Market Economics, if that is the name under which this mighty power is currently invoked.

But Amos knows Yahweh's love and patience (see 4:6 - 11, with the essentially tender refrain, «Yet you did not return to me»; but especially 7:2,5); and when he speaks the apparently immutable sentence of death upon Israel (4:12; 7:9; 9: l - 8a) it is surely motivated (as the articulation of despair is of necessity always motivated) by hope, indomitable hope, that the pronouncement of judgment will effect decisive change in the conditions which invoked the judgment.

More recently, 3 however, I have advocated reserving the term «classical theism» for the version of traditional theism affirmed by classical theologians such as Augustine, Anselm, and Thomas, according to which God is timeless, immutable, and impassible in all respects — a doctrine that implies that creaturely freedom must be denied or affirmed at most in a Pickwickian, compatibilist sense.

As Carol mentioned above, the issue is not simply the differences between «men» and «women» as occupants of different categories of personhood but the cultural assumption that such differences exist and that they should be a reason to establish and maintain immutable categories for those differences — e.g., men = alphas, women = betas — the violation of which categories is somehow at least questionable, if not punishable by society.

He was simply making the point that the calendar is bound by mathematics as immutable as the heavenly spheres from which it derives its regularity.