Not exact matches
the seeming absence 0f other
selves within experience is what my theory
implies would characterize
human experience, since a
self on that level could not conveniently manage other
selves as clearly and distinctly manifest to it, but only
selves on such a low level that only vague mass awareness of them would reach full consciousness, for individually taken they are too trivial to notice.
Are theological interpretations of the hopes
implied in diverse cultures and social experiences devices for the
self - perpetuation and
self - glorification of these forms of life, or do they succeed in placing conflicting hopes in a transcendent perspective such that the authentically
human reality is disclosed?
At the other, in protest against the
self - righteous «perfectionism» thus
implied, is the current neo-orthodox tendency to stress the continuance of sin in the most saintly Christians, with reluctance to grant any significant moral achievement as the result of redemption lest it savor of
human presumption.
Shame
implies the peculiarly
human concern with
self - perfection, guilt the sense of personal responsibility, whereas awe recognizes powers not under
human control and beyond
human comprehension, before which we feel shamefully small.
If the crime of transgression represents the
human aspiration to
self - sufficiency and godliness (free choice necessarily
implying humanly grounded knowledge of good and bad), the so - called punishment thwarts that aspiration by opposition:
human beings instead of
self - sufficiency receive estrangement, dependence, division, and rule.
Liberty and the
implied standard that interference with
human self - determination is inadmissible.
This double finitude
implies that
self - sufficiency is impossible for a
human being.
The
human right to development also implies the full realization of the right of peoples to self - determination, which includes, subject to the relevant provisions of both International Covenants on Human Rights, the exercise of their inalienable right to full sovereignty over all their natural wealth and resou
human right to development also
implies the full realization of the right of peoples to
self - determination, which includes, subject to the relevant provisions of both International Covenants on
Human Rights, the exercise of their inalienable right to full sovereignty over all their natural wealth and resou
Human Rights, the exercise of their inalienable right to full sovereignty over all their natural wealth and resources.