Sentences with phrase «important than faith»

While this is true of Evangelical Protestantism, Catholics and Orthodox Christians believe that to follow Jesus is to love your neighbor as you love yourself and that acts are more important than faith.

Mary's tears and Thomas» doubts are parallel; in both parts, the problem of touching Jesus is raised; in the first part, Mary's tears are less important than the faith of the beloved disciple; in the second, Thomas» doubt is less important than the commission of the disciples.

To name just a few, Mark writes about how nothing is sacred (p. 107), how feelings have become more important than faith (p. 114), and how society worship idols of self - satisfaction and consumerism (p. 203).

Not exact matches

That «I think I can do it» is key — Musk's gut level faith in his ability to achieve any goal, and overcome any obstacle, is one of the most important aspects of his character that has made him a larger - than - life innovator.

Those sorts of questions are much more interesting and useful than questions about whether a particular politician should accept paid speaking engagements, and certainly more important than the borderline silly question of whether money that was accepted in good faith ought to be paid back.

Faith / belief is more important than actions because it takes fFaith / belief is more important than actions because it takes faithfaith.

If you have faith in God, you understand that his will is more important than ours, so in fact faith can move a mountain assuming you have faith in God, and it is his will.

More important than all else, however, he hid from no one the joy God had offered him through the rediscovery (when he was approaching 33 years of age) of his Catholic faith, leading to his first communion and confirmation a mere 9 years ago.

While morality is important, faith is more about relationship with God than it is to morality per se.

In an important sense it is a greater violation of religious liberty to ban a ritual that is at the theological heart of a faith than to ban a peripheral celebration.

Isn't a persons» faith in whatever one believes more an important issue than physical healing of the supernatural kinds?

Radical individualism may regard as authentic faith only that which is confirmed by the pulse, when the truth is, some things are more important than how we may happen to feel about them on any given day.

Evidently, with much of the judiciary in this country, certain individual «rights,» such as the right not to be exposed to faith, are more important than an individual right to pray.

I think they are important, but they seem more like important obstacles that prevent people from following Jesus than like important aspects of faith itself.»

It's more important than any commitment to absolute truth or a particular hermeneutic or a «high view» (read: «my view») of sovereignty or the Bible or faith or the Church.

An individualistic, introspective, subjective approach to worship makes it easy to forget that we have something far more important to focus on than our peccadilloes; we have the joyous Easter faith to proclaim.

So the predictions illustrate how our values are more important than our fears; our faith is more important than preserving our own lives, which are limited anyway.

In setting forth a view of religion in these pages it will be our task to describe a faith which is (1) important rather than trivial and (2) good rather than bad.

And, let us be frank: is it really so certain that formerly, when religion and the Church played a greater part in public life, men really had more true faith, hope and charity, which, after all, are more important than anything else?

In a sense one might say that the corporate faith of the fellowship is more important than that of any individual in it, yet that is not quite true, for each of those individuals — or, better, persons — makes his or her own contribution to the total community of faith, while the community's faith deepens, enriches, develops, and corrects the faith of the believer.

The same can be said for other religious texts, but my point is that faith should never be more important than reason.

He agrees with Pannenberg that the content of faith is foundational for the act of faith, and not vice versa; what we believe is more important than our act of believing it.

I think everything Jesus taught was that faith is something we choose and we work at, and that works are important, but we need more than works.

More important and more difficult to deal with than such differences in teaching on will and freedom, however, is a wall known only too well by those of us who have worked with Omega to help it make its Point: the wall of what Catholics are tempted pridefully to call pietistic faith and what Protestants are tempted cynically to call superstition.

Even more important than this is the subjectivizing of the act of faith itself, for this latter has penetrated to the innermost depth of the religious life.

It is our faith that tells us that right relationship with others is more important than personal gain, and that honesty, integrity and kindness are more important than comfort, pleasure and wealth.

In the latest newspaper interview he said: «Now, it is more important than ever to examine our faith, have a healthy spiritual leader and give powerful witness to the faith.

«As pop culture gets away from faith,» White notes, «it... abandons its most important social function, confusing rather than uniting our humanity.

Now you may not be saying what I believe you are saying, and you can correct me, but I think that it is more / most important to have faith and hope and share it with people, than doing away with truth for the sake of love.

Faith has more important things to do, I believe, than being an inferior bulldozer.

An important part of such development is to participate in the great historic faiths and in contemporary religious traditions other than one's own.

«It puts everything into perspective and the perspective is that there are things more important than the here and now,» Romney continued on the Wednesday call, which was organized by the Faith and Freedom Coalition and included thousands of participants.

While faith today is treated as little more than a lifestyle option, in the past religious orthodoxy was equated with social order and security and thus became an important concern for any regime.

«In this crisis of belief and disbelief, the antagonism between faith and antifaith is less important than their common challenge: the construction of a. world in which man chooses between God or himself — and chooses freely,» he writes in The Accidental Century.

Catholic theology of the church makes it impossible to imagine that a parent as a priest in «the Christian home» could be more important to the faith of children than the church.

By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faiths.

Only in a tradition where adults continue to refer to the family life of individual church members as «the Christian home» would pastors, educators, and theologians have continued to believe for so long that parents are more important than the church is to the faith of children.

The massive shift in the ecology of education in the 20th century has made it more important than ever for congregations to teach their members the basic theological and ethical concepts of the Christian faith.

William A. Beardslee speaks from a different perspective than that of Theodore Runyon, but both raise the important question of the meaning of the dialectic of faith, just as both pose the question of whether my position is dialectical or dualistic.

And what are the best ways for Christians to talk about and live their faith in a culture that thinks sex and chores are more important to family life than religion?

But as important, and even crucial, as it is to appreciate this difference, the God implied by faith and justice necessarily implies at least some world of creatures other than God, even as any such world of creatures necessarily implies this one and only God as its sole primal source and its only final end.

God never has and never will use scientifically - proven evidence to convince people; personal agency and faith are more important to Him than trying to prove to every person that He exists or which is His Church.

One important part of that story is that my rediscovered faith is substantively different than my childhood faith.

It is, for me, the hardest part of being a writer and blogger, particularly one who focuses on both faith and parenting — two areas where people tend to put all of their faith in the «right» answer and to feel threatened by those who answer important questions differently than they do.

I'm guessing the Mormon faith along with other religious faiths will be around and remembered much longer than the self important ramblings of the anonymous prophet DWN and his / her religious bigotry have died and return to dust.

Ahmadinejad's letter received rather little sensible comment in the American media, and almost none that paid attention to the fact that it is framed as an address by one believer in God to another, and that it appeals to Bush to treat the faith he shares with Abmadinejad as more important than what divides them.

Then after keeping the new bible out of the people hands claiming it was to important for any peasant to read or hold, they effectively usurped the mediator position between the people and God and started raking in the cash that position offers, for on one hand, what shows your faith more than giving of your money, and on the other hand, whats God going to do with all this coin?

do you think for ONE moment YOU are more important than the Son of God, to be saved or spared???? PTL Amen, yea of little faith..

Of course, the recognition of the validity of this distinction, and of faith's concern with Geschichte rather than Historie, means the end of both liberalism and orthodoxy in their nineteenth - century forms, which is why Kähler is so immensely important today.

He would certainly have regarded faith as more important than hope if he had been forced to make a distinction of that kind between two terms of such supreme significance and so intimately connected in his mind.