Perhaps the most
important theological point in this essay is that neoclassical theism, according to its own principles of method, must — given the reality of oppression — join black theology in affirming a certain priority for the conception of God as God of the oppressed.
While noting that God remained the dominant presence in Christian art throughout the fifth century, Malraux makes this extremely
important theological point: «It seems that in art — and probably in religion too — Christ tended to become the more Jesus, the more God the Father receded into the background.
Not exact matches
The translator's introduction
points out that Fount of Knowledge is one of the most «
important single works produced in the Greek patristic period,... offering as it does an extensive and lucid synthesis of the Greek
theological science of the whole period.
In Germany, under the leadership of Rolf Zerfass and Norbet Mette, there has been an
important revival of practical theology But a very powerful recent statement
pointing to its revival can he found in Edward Fancy's recent book, Theologia: The Fragmentation and Unity of
Theological Education
But our work together thus far has already established several
points that may have an
important bearing on the future of
theological education in America: (1) the party - strife between «evangelicals» and «charismatics» and «ecumenicals» is not divinely preordained and need not last forever; (2) the Wesleyan tradition has a place of its own in the
theological forum along with all the others; (3) «pluralism» need not signify «indifferentism»; (4) «evangelism» and «social gospel» are aspects of the same evangel; (5) in terms of any sort of cost - benefit analysis, a partnership like AFTE represents a high - yield investment in Christian mission; and (6) the Holy Spirit has still more surprises in store for the openhearted.
That distinction is a half - truth at best, and it misses two
important points: the widespread reading of such books not only tells us something
important about the overall religious temper of our times; it may also give us a clue to one possible
theological expression of the future.
What has been offered above in terms of dominant themes in modern educational theory is not intended to be comprehensive and complete, but to
point to some very
important work that is evidenced in the educational, philosophical and
theological literature.
«If the story of Jesus,» Kaufman remarks at one
point, «provides significant insight into and orientation for today's human life and problems, christology can and should continue to have an
important place in our
theological reflection and our religious devotion; if not, it should be allowed to fall away.
A possible real connection with the animal kingdom is itself of relatively little
theological importance, for anything in it that would be
important for the
theological interpretation of human life in the present, can also be known without it, that is to say, the vulnerability of man in face of the powers of this earth, man's temptation to see himself from the
point of view of his animality, his liability to death, man's dynamic orientation and task of developing to his perfection from below upwards, beyond his beginnings.
This
points to probably the most
important work going on in the training of the
theological student in mental health.
There may be excellent
theological reasons for adopting just this view; at this
point it is
important simply to note what the view is.
Unfortunately from the
point of view of Orthodox outside Russia, the concessions that seem most
important to Aleksi are not
theological but political, such as the West's tacit acceptance of secular laws designed to help the Moscow Patriarchate suppress its competitors within Russia.
Much more could be said about this, but it's
important to simply note here that, in the words of Peter Enns, «Paul does not feel bound by the original meaning of the Old Testament passage he is citing, especially as he seeks to make a vital
theological point about the gospel.»
Martin King is America's most
important Christian theologian because of what he said and did about race from a
theological point of view.
Today he is at the focal
point of all
important theological issues.
Konrad Raiser, now General Secretary of the World Council of Churches, uses it to describe, a change in
theological perspective which affects the whole range of ecumenical work.1 His colleague and former student Martin Robra applies it specifically to a change in perspective on social ethics in World Council work.2 K.C. Abraham describes it as a change in
theological and ethical perspective brought about by the participation of the Third World in the ecumenical movement.3 They all make
important points.
These two
points imply responses to two
important objections to the proposal that
theological schooling be focused through questions about congregations, namely, that it is parochial and that it is sectarian.
[8] From the
theological point of view, however, since charity is a
theological virtue, love introduces us to the last
important feature of Pauline ethics: grace.
So, for example, to the
important point that God's grace is a free gift, the scriptures propose the historical truth of Christ's deathand so lead us to the
theological conclusion that God has in fact chosen to pour out his gifts for all.
The
important point in the passage, after making due considerations for the agricultural imagery, is the secular notion of human perfection (or salvation, to use a
theological phrase) which consists in the performance of good deeds, in love for neighbor.