Sentences with phrase «in dialectics»

Installation view of Howardena Pindell's Free, White and 21, 1980, in Dialectics of Isolation: An Exhibition of Third World Women Artists of the United States at A.I.R. Gallery (September 2 — 20, 1980).
The film was first shown in Dialectics of Isolation: An Exhibition of Third World Women Artists of the United States, curated by Ana Mendieta at A.I.R. Gallery in 1980.
In Dialectics of Isolation: An Exhibition of Third World Women Artists of the United States, A.I.R. Gallery (September 2 — 20, 1980).
2 Shalom: For the beginnings of such a theory, see my essays «On the Structure of the Person: Time and Consciousness» (in Dialectics and Humanism, Journal of the Polish Academy of Science, 1975) and, more particularly, «The Problem of the Person: Philosophy and the Neurologists» (to appear in Dialectics and Humanism, 1979).
In this dialectic the church is divided into two parts — the Church of Esau and the Church of Jacob.
Berger speaks of religion in these dialectic terms only for analytic convenience, of course.
In this dialectic we see once again what I have described as falling off to one side or the other of the ridge of human existence before God.
But despair is a phenomenon of the spirit, is related to the eternal, and therefore has something of the eternal in its dialectic.
He was one of the great actors of the Revolution and he genuinely participated in the dialectic of liberation and the constitution of liberty there enacted.
The «rubbing» (tribe in) in dialectic of the occasion against its associated form continues to yield partial relations describing the occasion more fully in its relational essence.
Now this totality is not given but demanded; it can not be given, not only because the critique of the transcendental illusion accompanies it without fail, but because practical reason, in its dialectic, institutes a new antinomy; what it demands, in fact, is that happiness be added to morality; it thus requires to be added to the object of its aim, that this object may be whole, what it excluded from its principles, that they might be pure.
I take Dr. Altizer to hold that all important human meaning takes part in the dialectic process.
What is so very difficult in the dialectic of this case is that the misfortune is to fall only upon him.
(We have already spoken of K. Barth's attempt [which indeed goes too far] to place a positive valuation in dialectic fashion alongside the negative valuation of death.)
The pastor «impels by approval and checks by alarms «41 in a dialectic that requires multiple interpersonal competencies, both empathy and confrontation, reinforcing desirable behaviors and resisting undesirable behaviors.
Surely this is a recognition called for in a dialectic which is «struggling.»
There is as well, however, a tension between narration and prophecy that first occurs at the level of the event in the dialectic of the prophetic event.
Moreover, each new moment in the dialectic of experience carries a new epiphany of the sacred that completely negates its predecessor.
Thus freedom, in dialectic with order, structure, and causality, is the being of the world.
There seems to be some dispute as to whether the original Trotskyite — that would be, um, Leon Trotsky — ever said, «You may not be interested in the dialectic but the dialectic is interested in you.»
Text and context should not be placed in a dialectic tension.
(p. 27 and cf. p67) It is not clear whether, in the dialectic between subject and «community with ecclesial character», when say papal teaching does not «speak to me», there is a place for Vatican II's call for the human subject to offer a «religious assent... of mind and will... according to (the Pope's) manifest mind and will» (Lumen Gentium, 25).
It is a shot of a priest (Liam Cunningham) and prisoner, in silhouette, engaged in dialectic that starts off with common bullshit and bravado (the priest swearing up a storm), then turns to the brute beliefs each owns about the British - Irish conflict, the morality of suicide, and the prisoner's leading of an impending hunger strike, then the prisoner's telling of an anecdote of youthful violence he perpetrated — how he euthanized a young foal with a broken leg when none of his friends would do it.
Rooted in dialectic thinking on pairs of such relative concepts as «something and nothing» and «gain and loss,» Song seems to have intuitively chosen the tangible yet formless substance of water as the most common subject of his early practices.
Strontium reflects Richter's interest in the dialectic of opposites and his longstanding artistic and philosophical investigation into the relation between the window and the mirror of representation.
In Dialectic V, the artist telegraphs the world's endless penchant for violence; from the recent shooting in Paris on the Champs Elysée to the so - called mother of all bombs dropped on Afghanistan to the rising tensions with North Korea.
Rooted in the dialectic between inner and outer space, her work operates on a micro and macro level, making reference to the touch and form of the human body.
This shift in Piacentino's work, away from pure minimalism while still maintaining a commitment to blemish-less surfaces, is in line with these words from Germano Celant: «It is in this historical climate of oscillation between art and design, handcrafts and industry, the useful and the useless, the one - off piece and the mass - produced object, and between the autonomy and heteronomy of pure creation, that we can place the contribution of Piacentino, whose otherness and uniqueness lie precisely in the dialectic between the two poles, Pop and Minimal.
She specializes in Dialectic Behavior Therapy (DBT) as well as Cognitive Behavioral therapy and insight - oriented process therapy.
For the well - being of our clients, professional psychology must demonstrate sufficient self - reflective insight to avoid the parallel process dynamic of staff splitting associated with treating borderline personality processes (i.e., «parental alienation») and must work together, NOT as adversaries, toward a synthesis of understanding that recognizes the legitimacy of both poles in the dialectic.
This very much sounds to me like the professional discussion surrounding «parental alienation» that has occurred over the past 30 years, in which each side (pole in the dialectic) is advocating for their position without finding synthesis with the other side (the other pole in the dialectic).
She works with compassion in the dialectic field of psychotherapy.

Not exact matches

The last article of his that I read, moments before learning of his death, was his piece in the February issue of First Things called «On Loving the Law of God,» an engaging essay (responding to one by Gilbert Meilaender) on the law - and - gospel dialectic of Lutheranism.
Richard's emphasis in American Babylon on the necessary dialectic between the Kingdom of God and the kingdom of this world is not a new theme in his work.
Luther was intensely aware of the traditional Augustinian dialectics of this problem, and works them out with great care in the Lectures on Romans (1515 — 1516).
Some might suggest, however, that the emphasis on that dialectic in this book manifested Richard's keen political sense that, given changes in American politics, he needed to assume a position of the «outsider.»
As itself voiceless and inarticulate, it may be the subject of, but can not itself participate in, that enterprise of dialectic and articulation which philosophy is.
Assessment of process thought, and in particular of its attribution of temporality to God, must proceed to an evaluation of the dialectic which is its final support.
IN HIS CELEBRATED 1948 essay on detective fiction, «The Guilty Vicarage,» W.H. Auden argued that the appeal of crime novels lies in their «dialectic of innocence and guilt.&raquIN HIS CELEBRATED 1948 essay on detective fiction, «The Guilty Vicarage,» W.H. Auden argued that the appeal of crime novels lies in their «dialectic of innocence and guilt.&raquin their «dialectic of innocence and guilt.»
Sir Sayyid urged the Muslims to develop a new science of dialectics to counter the atheistic trends produced by Western civilization, and in 1292 (A.D. 1875) he wrote a commentary on the Qur» an in which he rejected the conception of Islam as a code of rules and regulations which, he said, can not stand the test of scientific scrutiny.
One wonders why Niebuhr did not see the dialectic preserved through ongoing renewal in the life of the Church.
It contains evidence of both his mythico - mystical orientation and the existentialist posture that is fully rehearsed in Mircea Eliade and the Dialectic of the Sacred.
Economics is not a natural science, describing how events in the world of production and distribution must occur, whether by the laws of the free market or by the dialectic of economic determinism.
We believe greatly in this dimension, the sharing of work, research, analysis, social movements, with a constant dialectic movement between the two and we need instruments for what we call the «pedagogy of the possible», since many things have become possible, but need instruments to enable them to be implemented.
Hence this shifting selfhood is a dialectic inherent in the historicity of human existence.
I am using the term «dialectic» in its ancient and etymological sense, and it seems appropriate to describe the process by this word; for instead of an aprioristic, deductive method of procedure, the process was one of answering questions and objections as they arose, not in anticipation, and not as the unfolding, more geometrico, of a system implicit within a body of axioms or first principles which one needed only accept and then all the rest followed logically to the final Q.E.D..
your brain is relatvely soo simple and therefore its comprehension is also very limited, you believe in evolution so religion itself is an evolutionary process.Even atheism also evolved, The arguments today is just part of the evolutionary process of change through dialectecal methods.The moment humans begin to understand and appreciate the dialectics then the solution to the problems argued is near.
When he wrote Christ and Culture in the 1950s he sought to provide a framework that would maintain the dialectic between revitalizing movement and the development of institutions and organizations.
This is, however, not at all to say that «dialectic» finds no place whatever in Whitehead's system.
In his magazine articles Maudoodi developed a dialectic which, though it could not silence the triple attack of communism, secularism, and modernism, was yet able to meet them face to face.
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